Leave Your Name At The Border By Manuel Munoz

Reading The Night We Became People Again was a pleasant and refreshing experience. By comparing Jose Luis Gonzalez's tale with the work of his contemporaries, we see his style of writing is different. His way of developing a plot is more lively and cheerful; he even includes humor in many of his dialogs and events. In The Night We Became People Again, Jose Luis Gonzalez is telling the story of the day his first son was born. He starts off with a normal day at work when a longtime and mentally challenged friend of him, Crazytop, rams in and announces Jose's wife is in labor. They both rush out and face a few setbacks along the way, like a power outage during their ride in the subway. Soon enough, he arrives and gets the opportunity to greet

For more than 300 years, immigrants from every corner of the globe have settled in America, creating the most diverse and heterogeneous nation on Earth. Though immigrants have given much to the country, their process of changing from their homeland to the new land has never been easy. To immigrate does not only mean to come and live in a country after leaving your own country, but it also means to deal with many new and unfamiliar situations, social backgrounds, cultures, and mainly with the acquisition and master of a new language. This often causes mixed emotions, frustration, awkward feelings, and other conflicts. In Richard Rodriguez’s essay “Aria: Memoir of a Bilingual Childhood”, the author

In the story, ”Like Mexicans” by author Gary Soto explains how he was always told him to marry a girl from his same ethnicity, but unexpectedly fell in love and married a Japanese girl. Sotos grandmother advised him to marry a girl that fitted the stereotype of a Mexican girl. He decided to ask his mom about the issue. His mom agreed that if he were to find a righteous Mexican women to marry her. Soto decides to ask Scott as well, who happened to be a second generation okie. An okie was what his grandma would call any person that was from a different ethnicity than them. They talk about their future how one day they hope to reach the American Dream. They share the same vision of marrying someone. It was shocking to him, that he ended up marrying a Japanese woman because he never imagined marrying someone that wasn 't Mexican. When he was twenty years old, he fell in love with a girl that he knew his grandma would be concerned about. Soto told his mom about the woman and how she was the one for him and the more he talked about her the more his mom seemed to be worried. That’s when he realized that his mother wanted him to marry someone from his own social class. Everyone agreed that indeed he wasn 't good enough for his fiancee. One day Carolyn took Soto to her home to meet her parents. Soto was nervous, until he sees her house and how alike their houses looked. He acknowledges how alike their ethnicities were, mainly in the economic sense. As Soto is in the roadway he

In Danielle Allen’s essay, Our Declaration, she argues that all people should understand and recognize that the Declaration gives all people in the United States the undeniable freedom to self-govern. One person has the power to change the government; although this is not specifically stated, the freedom to self-govern implies every voice matters. She guides the reader to this idea by using simple and easy to follow examples to show the reader that they have the power to invoke a change the government. Allen also uses credible sources in order to give her reasoning credibility as well as using arguments that elicit an emotional connection.

Tanya Barrientos explained her struggle with her identity growing up in her writing “Se Habla Español”. Barrientos describes herself as being “Guatemalan by birth but pure gringa by circumstance” (83). These circumstances began when her family relocated to the United States when she was three years old. Once the family moved to the states, her parents only spoke Spanish between themselves. The children learned to how read, write and speak the English language to fit into society at that time in 1963. (83) Barrientos explained how society shifted and “the nation changed its views on ethnic identity” (85) after she graduated college and it came as a backlash to her because she had isolated herself from the stereotype she constructed in her head. She was insulted to be called Mexican and to her speaking the Spanish language translated into being poor. She had felt superior to Latino waitresses and their maid when she told them that she didn’t speak Spanish. After the shift in society Barrientos wondered where she fit it since the Spanish language was the glue that held the new Latino American community together. Barrientos then set out on a difficult awkward journey to learn the language that others would assume she would already know. She wanted to nurture the seed of pride to be called Mexican that her father planted when her father sent her on a summer trip to Mexico City. Once Barrientos had learned more Spanish and could handle the present, past and future tenses she still

The book “The Other America”, written by Michael Harrington, describes poverty in America in the 1950s and 1960s, when America became one of the most affluent and advanced nations in the world. The book was written in 1962, and Harrington states that there were about 50,000,000 (about 25% of the total population) poor in America at that time. The author did extensive research with respect to the family income levels to derive the poverty numbers, and used his own observations and experiences to write this book. This book addresses the reasons for poverty, the nature of poverty, the culture of poverty, the blindness of Middle Class America with respect to poverty, and the responsibility of all Americans in addressing the issue of poverty in America.

In the boiling pot of America most people have been asked “what are you?” when referring to one’s race or nationality. In the short story “Borders” by Thomas King he explores one of the many difficulties of living in a world that was stripped from his race. In a country that is as diverse as North America, culture and self-identity are hard to maintain. King’s short story “Borders” deals with a conflict that I have come to know well of. The mother in “Borders” is just in preserving her race and the background of her people. The mother manages to maintain her identity that many people lose from environmental pressure.

Cristina Henriquez’, The Book of Unknown Americans, folows the story of a family of immigants adjusting to their new life in the United States of America. The Rivera family finds themselves living within a comunity of other immigrants from all over South America also hoping to find a better life in a new country. This book explores the hardships and injustices each character faces while in their home country as well as withina foreign one, the United States. Themes of community, identity, globalization, and migration are prevalent throughout the book, but one that stood out most was belonging. In each chacters viewpoint, Henriquez explores their feelings of the yearning they have to belong in a community so different than the one that they are used to.

There was a time when America was segregated; Caucasians and African Americans were forced to attend different restrooms, restaurants, and water fountains. However, the era of segregation has been terminated; now America embraces and appreciates the various cultures and ethnicities that create this melting pot several people call home. Likewise, it is this melting pot, or mosaic, of races that multitudes of individuals have identified themselves with. Thus, race and ethnicity does matter for it portrays vital and crucial roles in the contemporary American society. Furthermore, ethnicity and race brings communities together in unity, determines which traditions and ideals individuals may choose to value, and imposes an impediment for it categorizes humans unjustly.

Navigating between cultures requires a person to blend in. Blending in is an access to get more opportunities and brighter careers. Munoz described his stepfather’s experience with the Anglicization of his name. Though unwilling to change his name from Antonio to Tony,

It is not uncommon to sometimes hear or see what here in America is considered to be a strange or different name and decide to make fun of it or the holder of that name. This is a major obstacle that an Iranian immigrant named Firoozeh Dumas, author of “The ‘F-Word” had to face. She illustrates a picture using words about the hardships that her name has brought upon her during her entire life. Throughout her essay, she uses real-life examples, humor, and a conversational tone to show her audience the poverty she faced when transitioning from the Iranian culture to the American culture.

In the chapter, "No Need to Call," by Sherry Turkle, the author uses repetition, contrast, and anomalies, to exemplify today’s generations inability to talk on the phone. With our world consumed with the latest technology, all available at the tips of our fingers, it's no wonder this generation doesn't even know how to hold a phone conversation properly. Texting is the newest way of communicating with one another. It is fast, easy, and convenient. However, only texting and not speaking on the phone is not preparing this generation for the real world.

During the Mexican-American War the border moved, but the people didn’t. History has shown us that no matter how thick the border might be Latino Americans have a strong connection to their culture and roots; instead of assimilating, Mexicans live between two worlds. The film, Ballad of Gregorio Cortez gave us a perspective of two cultures; “Two cultures- the Anglo and the Mexican- lived side by side in state of tension and fear” . Cortez is running for his life as he heads north, while the Anglo believe that because of his Mexican ethnicity, he would travel south to Mexico. Throughout the film there were cultural tensions and misunderstandings; language plays an important part of someone’s identity, and for many Latino Americans Spanish is their first language. The Ballad of Gregorio Cortez also shows us that language plays an important role, and can cause confusion between two different groups. For example, Anglos refer to a male

Throughout history, illegal immigrants have experienced judgments and challenges in America. In “The Border on Our Backs,” by Roberto Rodriguez, and in “Se Habla Entitlement,” by Star Parker, the two authors both address immigration and hold angry attitudes towards aspects of how it is handled even though the reason for their anger is very different. Rodriguez, an immigrant, uses a personal approach taking it to a more personal level unlike Parker, born into a minority family, who uses actual facts from American history as well as providing several factors of the topic and numerical statistics. At first, her essay has more validity to the reader, than Rodriguez’ essay by its objectivity. Demonstrations by immigrants are not as apartheid as Rodriguez or Parker describes, and although Latinos are a separate culture, they need such demonstrations for acceptance and for a voice to be heard.

Queer Theory is the best approach by which to examine Angels in America because using Queer Theory allows us to see/ illuminates the difference between socially constructed gender and sexual acts based on sexual identity. Queer theory argues that gender is a cultural construct, that the social norms of men being masculine and women being feminine were manipulated as a culture to be seen as normal. In Angel in America, Roy Cohn is an attorney with power in his work place; he expresses a strong masculine character with “clout”, strong political power. He mentions that he is a powerful man and how with only a few phone calls he is able to get a hold of the president. These are expectations of how a masculine male is supposed to act, with power, confidence, and without fear. Being a man of politics, Roy lives up to the expectations of what society believes a strong man is supposed to be and how he is supposed to behave. When he goes to see his doctor and he is told that he has AIDS, Roy refuses to admit that he has AIDS and Homosexual. Roy tells his doctor, Henry, “You Think these are names that tell you who someone sleeps with, but they don’t tell you that.” (Pg. 51) He argues that his identity is not homosexual because they do not have “clout”; that he is a man of clout and has a lot of it. Roy states, “Homosexuals are men who know nobody and who nobody knows. Who have zero clout.”(Pg. 51) An example of Queer Theory, Roy tells his doctor that labels like Homosexual, Gay,