Legal Excuses For Genocide Essay

Webster's dictionary defines genocides as the deliberate killing of people who belong to a particular racial, political, or cultural group. Genocide has existed for thousands of years, and while there are many examples of these horrific events, some of the most well known are the holocaust and the genocide in Rwanda 1994. The United States’ responses to these killings as well as the way in which they ended were similar, but the driving force behind each differed.

“How fortunate for governments that the people they administer don’t think” (Hitler, Mein Kampf). As time passed, there has been many times in history where a genocide has occurred. A genocide is a one-sided massacre from one party toward an ethnic or different group of people. As genocides occurred, questions such as “Why do people kill?” and “How can people allow these atrocities to occur?” are asked. There have been many theories made up as people researched the reason behind genocides. Throughout different centuries in history, genocides such as the Holocaust, the Rwandan genocide, and the Asian genocide, have occurred because of the negative psychological effects on the people caused by propaganda, corrupted leaders, and differences in ethnic groups.

Imagine if you were watching the news and there was an announcement about a mass genocide taking place right now,somewhere in the world.How would you feel?Well,sadly this is a reality to some people in the world. The word genocide itself is enough to strike fear into the hearts of many. The holocaust and the cultural revolution of Tibet were both large acts of genocide which were both handled differently by the victims and by the world as a whole.Genocide is a horrible crime that has been committed many times throughout history and many cases have been ignored by most of the world.

6 million exterminated. That number rolls off of our tongues as we sit and learn history in the 6th grade, or we write a paper on WW1. How about 800,000 murdered in 100 days, while Americans attempted to keep our troops of the conflict yet watched the bloody images daily on CNN. Genocide in our world is something that is impossible to justify or embrace, but we must attempt to understand it. It is only through this understanding will we be able to prevent or stop one of the most horrific acts man can do in the future. Genocide, in both the Holocaust and in the 1994 Rwandan genocide, is grounded in self-reification and the external reification of others. This then, when put into certain contexts, can manifest itself in a

Throughout history, instances of genocide, mass murder, and extreme acts of violence are widespread and pervade through every culture and society. As demonstrated by Panh, Lifton, and O’Brien, similar examples of excessive violence can occur in widely different situations. In order for such violence to occur, there first must exist certain systematic factors. In this paper, I will argue that conditions of instability within a country allow for changes in belief and perception, and these changed perceptions leads to dehumanization and the loss of human rights. The Holocaust, the Cambodian genocide and the Vietnam War, all follow this pattern to some extent. First, I will compare and contrast the ways in which the Holocaust and Cambodian genocide follow this pattern, as well as explore the separate factors within each and possible solutions to these factors. Next, I will discuss the dramatically different Vietnam War, compare and contrast it to the other two, and explore how the uniqueness of the Vietnam War impacts the possible solutions for the loss of human rights within this situation.

Genocide is an important human rights issue. When a person or persons take it into their hands to violate someone’s given rights, it should be considered an act punishable. For people to understand the severity of their actions, their actions must have serious consequences. These consequences must be so extreme to the relevance to the act punishable that those who are planning on partaking in a similar act are made well aware of the possible punishments. If people are better educated on the subject of genocide, the reports of genocidal cases might decrease, making genocide a less extreme problem not only in the United States, but the entire world.

What is genocide you ask? Genocide is the deliberate killing of an astronomically immense group of people, especially those of a concrete ethnic group or nation.

The United Nations Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) was embraced on Dec. 9, 1948. It gives an unmistakable meaning of what is and what is not a genocide. Expressed another route, since 1948, social researchers have had the essential apparatuses to figure out whether genocide has happened. It ought to likewise be called attention to that under the CPPCG, the aim to carry out genocide is itself a wrongdoing, and not only the demonstration of

Genocide, it is not just murder, it is extermination. The world has lost an abounding amount of lives due to the vicious acts of genocide. There have been many ‘preventive’ measures being performed such as the conference in Montreal held in 2007. At said conference the United Nations (officials) not only spoke about preventing genocide, they also listened to 75 year-old, Marika Nene. Nene experienced the anti-gypsy massacres that occurred during World War II. “I had no choice. I had to give myself up to the soldiers (...) they violated me. I still have nightmares about it.” Genocide has affected millions of lives and Marika Nene is just one of them. Many have often inquired the following question, ‘can the world resolve the problem of genocide?’

The denial of the Armenian genocide and the use of the term “alleged” are insults to those who have agitated over the years in highlighting the genocide and the Armenian people themselves. The pictorial anger and anguish of this painful traumatic experience had left the survivors of this horrific event with deep scars beyond repairs. The late nineteenth and early twentieth centuries were a dark world for the Armenians who were held helpless and bound at the treacherous hand of the Muslim Turks of the Ottoman Empire in Turkey. The Armenian Genocide includes: the context of power of the Ottoman Empire, the phases of destruction and Turkey’s refusal to acknowledge the genocide and provide support to the Armenians.

The crime of genocide is one of the most devastating human tragedies throughout the history. And the word genocide refers to an organised destruction to a specific group of people who belongs to the same culture, ethnic, racial, religious, or national group often in a war situation. Similar to mass killing, where anyone who is related to the particular group regardless their age, gender and ethnic background becomes the killing targets, genocide involves in more depth towards destroying people’s identity and it usually consists a fine thorough plan prearranged in order to demolish the unwanted group due to political reasons mostly. While the term genocide had only been created recently in 1943 by Raphael Lemkin, a Polish-Jewish legal

The world’s history has been tainted by many instances of violence targeted at specific groups of people due to either their ethnicity or beliefs. This paper will discuss the characteristics of the Rwanda Genocide and the Jewish Holocaust. The Rwanda Genocide targeted the Tutsis because of their ethnicity, while the Holocaust targeted the Jews because of their ethnicity and religion.

Genocide, a dire event, has been recurring time and time again throughout history. In the past, there was the Holocaust, where Hitler exterminated over six million Jews based on his anti-semitic views. Elie Wiesel, a Jewish author, has become a very influential man in educating the world of the true events of the Holocaust due to his involvement in the disaster. Presently, a genocide is occurring in the Darfur region of southern Sudan, in which according to Cheryl Goldmark, “a systematic slaughter of non-Arab residents at the the hands of Arab militiamen called Janjaweed” has been taking place since 2003. (1) Not only is genocide a tragic historical event, it also continuously occurs today.

Genocide is a term that can be defined as a planned and systematic destruction of whole or parts of certain national, religious, race, ethnic, cultural or political group (Akhavan 21). Genocide is deliberated with a different set of actions for a purpose to destroy an essential foundation of life. Genocide is characterized with the massive killing of members of a group, causing mental or bodily injuries to a group of people, imposing mechanisms to prevent birth, removing particular group children and putting conditions of life in order to bring to an end existence of a particular group. Therefore, genocide is an illegal action and a crime recognized and punishable by international law (Charmy 35). For instance, Rwanda genocide is characterized by ethnic tensions within the country. Initially the definition of the term genocide as by genocide convection only comprised of racial, ethnic, national and religious groups. They argued that inclusion of other groups cannot strengthen but rather weakens it. This definition failed to recognize other groups such as political groups, economic and cultural groups that are essential elements of genocide. Genocide therefore, is generally considered the worst moral crime the ruling authority can commit against those it controls Naimark (2017).

Is there a difference between genocide and war? The idea and concepts of conflict are often misunderstood. To many, any form of conflict is war. War can be defined as a direct violent encounter between two or more opposing parties with a view to gaining access to an object of their mutual interests. It is usually accompanied by the use of weapons such as guns, bows and arrows, machetes, sticks, biological weapons, and weapons of mass destruction. (Insert bibliography #1). Genocide has been described as a specific term, referring to violent crimes committed against particular groups, with the intent to destroy the existence of such groups (insert bibliography #1). Having said that, one common factor often exhibited by genocide perpetrators is to destroy a group perceived to be a threat to the ruling power. The purpose of this paper is to take a look at both the historic and political causes for the Rwanda Genocide, and to distinguish whether ethnicity was the cause or was it the aspect of the conflict.