Leon Battista Alberti

The gazes of the fresco’s subjects run along this depth axis towards a point that lies beyond the coronal plane of the fresco. This intersection of gazes to a point beyond the plane of the visual text is reminiscent of those in Diego Velázquez’s Las Meninas, on which critical theorist Michel Foucault comments, referring to the gazes of the model, the spectator, and the painter, “These three ‘observing’ functions come together in a point exterior to the picture: that is, an ideal point in relation to what is represented, but a perfectly real one too, since it is also the starting-point that makes the representation possible” (15). Gaulli’s Triumph of the Name of Jesus, once again, is a visual text that is viewed di sotto in sù, the viewer’s gaze turned skyward to partake of the text. This viewing takes place across a vertical space—a distance between the viewer on ground level and the vaulted ceiling—that is pronounced by a set of trompe-l'œils that the viewer is responsible for reconciling. The aforementioned disruptions of visual boundaries and patterns in the text, the disruptions of media boundaries from paint to sculpture to architecture, and the artificial shadows projected by the painted figures all contribute to the viewer’s ability to perceive this depth axis and focus on the burst of light that resides at a point beyond the coronal plane of the

The heavenly portrayal of the background and foreground shows a flawless use of space. The distance between the foreground and background was well selected for this piece. This is die to the fact that the two children are not close enough to exaggerate the way they look but they are also not too far away. The distance covered in the background communicates a message of clarity and relaxation that is evident in the children's faces. Two dimensional portrayal of the painting appears to fit the calculated purpose. The

The Purpose of the paintings of the “Last Supper,” by Ugolino di Nerio and Leonardo da Vinci, were to portray the betrayal of Jesus Christ by of one the twelve apostles, as they are having the last meal. Jesus Christ mentions to his apostles that there is going to be a betrayal amongst them. All twelve apostles had mixed feelings of anger, fear, and surprised. Later on, it turns out that Judas, one of the twelve apostles, had told the authorities about Jesus so he can be arrested then later crucified. The paintings show a dramatic scene after the claim by Jesus Christ. The paintings give us insight to get the reader interested in the painting of “The Last Supper,” how the cultures that produced those paintings change the way we paint today, and how both paintings influenced the Renaissance era.

In this paper, we will focus on examining Vincent’s painting, Starry Night. The paper will begin with a short introduction about Vincent where an analysis will be conducted to explore more into the painting. Subsequently, the paper

Two main differences immediately apparent between Raphael’s School of Athens and Leonardo’s Adoration of the Magi are the compositions of the large figure groups within each painting and the state of completion. In the forty foot wide fresco of School of Athens, the figures are organized in a mathematically constructed arrangement. The heads of the figure group in the background create a central horizontal line across the fresco. The two smaller figure groups in the foreground on the left and right are arranged with slightly less linear organization however when compared to the figure group of Leonardo’s Adoration of the Magi

The background plot for the painting was borrowed from the Corneille’s play, Horace. The approximate symmetry of the painting becomes more prominent in the case when the viewer knows the story of the Corneille’s play. It is essential to refer to the fact that there is a difference between the right and left sides not only in terms of physical composition, but more than that, various emotional connotations are depicted by each ones.

Most forms of Catholic Baroque art are assertive and, as intended, assault ones senses. The evolution of religious art from the uniform composition characteristic of the Italian Renaissance through the evolving Mannerism in to the bold and striking Baroque was striking to say the least. The stylistic changes from Da Vinci's The Last Supper to Tintoretto's version in the 1590's bear a perfect example of this transition. The point of view in Da Vinci's was central and allowed for a

The great thing about art, is that there are multiple portrayals of one idea but, the artist’s own personal style allows one to feel something that another may not. Early Renaissance painters, Giotto di Bondone and Duccio di Buoninsegna established their own unique style to depict a biblical scene known as, The Betrayal of Christ. Through a close analysis of each artist’s representation of, The Betrayal of Christ, one is able to compare and contrast the artists own understanding of the scene through their attention to detail, character, and space throughout the painting. When examining these two works, one will have a stronger emotional response towards Giotto’s interpretation rather Duccio’s, due to his methods of handling organization, figures, and space.

More than simple geometric composition style and use of linear perspective, The Last Supper reflects Da Vinci’s skills in conveying emotions through gestures

The selection from Leon Battista Alberti’s On painting is mainly divided into 5 paragraphs numbered 25 through 29. Just as the title suggests, the text deals with the art of painting and its virtues. It talks about the benefits painting offers to the artist and why they are valuable, as well as showing the importance a work of art gives to the object being painted. While referring to many examples in history, Alberti also compares painting to the other “crafts” and explains why it is more noble, as well as more enjoyable and self-satisfactory.

The present work is focused on undertaking an in-depth analysis of two famous religious paintings: The Virgin and Child by Barnaba da Modena, an Italian painter from the fourteenth century, and The Elevation of the Cross by Peter Paul Rubens, a seventeenth century Flemish artist and diplomat. Following, by comparison, a thorough account of the two works' features, careful observation reveals more than one interpretation.

Leonardo's "Last Supper" is a priceless piece of art with much hidden meaning and obvious talents bestowed upon a wall. Under the study of Verrocchio as a painter and a sculptor, he was able to use his skills in creating a very detailed and a very naturalistic piece of work that would be remembered for hundreds of years. He was also able to create characters with amazing individuality. Not only was his portrayal of the characters magnificent, but the symbolism he used which emphasized the story being told in the "Last Supper".

Before analyzing Giambologna's use of diagonal lines to create various focal points and energy in the work; first, the most compelling aspect of the sculpture must be examined which is his utilization of implied textures. For instance, there is an implied texture of thickness and body to each character's hair which is achieved through fine grooves to show individual locks as well as deep grooves to create shadows and thus the idea of the hair's volume. In comparison, a similar concept is seen in the beards of the two men where the deep grooves and shadow give the appearance of a thick beard in the

Leone Battista Alberti, born in Genoa in 1404, was a famous Italian philosopher, painter, architect, musician, poet, and cryptographer and of the Renaissance period. His most famous work was his “Treatise De Picture” which enclosed the first study of perspective. Alberti was quite skilled in Latin verse and when he was twenty years old, he wrote a comedy entitled “Philodoxius.” He was also wrote the fantasy novel “Hypnerotomachia Poliphili,” which is considered one of the most imaginative and legendary novels ever written (Encyclopedia4U 1).

Leon Battista Alberti, born in the 15th Century originally from Genoa was educated at Padua and Bologna in classics, mathematics and Church canon law. He was a typical Humanist and his education also made him well-versed in philosophy, science and the arts. In 1421, he attended the University of Bologna where he studied law, which he did not enjoy. Later on, he obtained a degree in canon Law which then led to his mathematical studies. His book, Della Pittura published around the year 1430 were written to influence both artists and patrons through a combination of technical detail and philosophical discussion on Florentine art. This book is divided into 3 parts, the first relates to perspective and mathematics. The second and third parts