Leonora Tubbs Tisdale: Personal Theology Of Preaching

Jesus’s Sermon on the Mount, as outlined in the book of Matthew chapter five to seven, employed ordinary worldly objects and events that people associated with daily to communicate a divine message. For instance, Jesus challenged his followers that they should be salt and light in the world and should strive to change the world for the

That can be done in numerous ways, but the more people who participate in the process, the more the congregation can own it, and the more unity there will be in its fulfillment . The Lord tells us in 1 Corinthians 3:9 that (paraphrasing) God has basically said that His work and His way can best be accomplished when we become co laborers together with Him. My personal philosophy of ministry builds a church through unity of heart, mind, and spirit between the Pastors, his/her staff, the lay leaders, and laity of the church who all work together to disciple believers, grow in relationship with Christ, worship, and reach the lost to build God’s kingdom. Westing states, “The church is central to God’s redemptive plan. This is the institution that has extended the meaning of Christ’s life into the world today”(Pg.

It is the most famous sermon is American Literature. It is representative of the Great Awakening. It was a revival sermon, the goal was to gain conversions to Christ, the sermon used detailed imagery as rhetoric, it was Calvinistic. But, it didn’t focus on the role of the local church. It assumed the conventional preaching had not produced conversions. It also assumed that the listeners were goats in sheep’s clothing.

The speaker was a very tall man standing about 6’0 feet tall in height. He was a slim man built like a runner. He had short, sandy blonde hair slicked back. He had a fair complexion with emerald green eyes and wore black glasses. He did not were any jewelry. He wore a navy suit with a crisp, white shirt with a rose colored tie. The preacher spoke with a deep baritone voice. He spoke loud and clear and delivered his sermon at a great pace. His speech was well prepared and easy for everyone to understand. He had the appropriate amount of eye contact with the audience and connected well with the audience in ways that made you feel comfortable. His facial expressions were right on point with what he was saying. Sometimes a more serious look, and at other times, very calming looks. The pastor moved back and forth during the whole sermon, sometimes waving his hands all over the place. He used PowerPoints to get his message across to the audience. He also used note cards and the Bible to deliver his

One can hear a sermon any day of the week, because there are many preachers out there in the world. Many sermons are retold Bible stories from the Old and New Testaments that tell how our ancestors lived, and teach us life applications of how to glorify God while we are living our lives. For over a thousand years God’s word has been preached by many faithful men who follow Him. However, there were some of those faithful men who used God’s Word and their own improvisation to convict sinners and to put their trust in God. Those times resulted in an era called the Great Awakening of the 18th century and they also put an end to the segregation era of the 20th century. Two of the faithful men during those eras were

Response: “Alan Potter (2014) wrote that John MacArthur warned us that if we lose the biblical foundation while preaching this will lead to the decline of preaching which will contribute to the weakness and worldliness of the church, so for a church to be spiritual healthy, preaching should return to its proper biblical foundation (https://www.linkedin.com). Paul told Timothy that by preaching the Scripture, man and women could be wise for salvation (2 Tim. 3:15 NKJV). They learn the way of salvation through the Bible which the Holy Spirit taught the preacher to use, they should not use their own words dictated by man’s wisdom (1 Corinth. 2: 13

Preachers like George Whitefield carried emotional evangelism to extremes (Brown Tindall, Emory Shi, 110). His sermons were delivered with eloquence and inspired Americans to experience a religious rebirth (Brown Tindall, Emory Shi, 110). Clearly, this shows that preachers were able to appeal to people’s emotions with their sermons and their particular style of preaching. E is the correct answer.

Often in sermons pastors persuade their audience to behave in a spiritual or moral fashion. For example, as used in Jonathan Edwards “Sinners in the Hands of an Angry God” where he goes on to express how sinners should repent and live happily or continue to sin and live in destruction forever. Edwards wanted to convince his audience by appealing to their fears, pity, and vanity. Edward had a strong impact on his audience because of his use of incensed tone, vivid imagery, and his use of figurative language.

In the sermon "Sinners in the Hands of an Angry God" by Jonathan Edwards he demonstrates imagery, personification, and repetition. Also, Edward persuades his audience by using a powerful tone to affect their perspective.

Wilson’s speech delivers his speech with a tone of authority and appears at the surface to utilize logos as his primary appeal. There are few instances of figurative or poetic language and his style is not fancy or full of embellishments during the speech, yet seemingly flat and direct. This potentially links to the clarity he was trying to obtain. He was attempting to provide understanding to a wide audience, in which eloquent imagery or style would inhibit. Wilson met people where they were at intellectually and rather than trying to appear

Overall, pathos and logos were the main stars of this piece of writing. A good balance of both were needed to really make this sermon a hit. A good amount of emotion, evened out by some logic helped my sermon to be credible and emotionally gripping. Many people came to me after church to tell me that my sermon brought them to tears. From that I knew that my use of pathos had worked. But also people came to me and said that the information I presented made them change the way they looked at certain things. They told me that the ideas challenged their thinking, and I knew that my use of logos worked. It is always a good idea to have a balance of ethos, pathos and logos in every piece of writing you do. It hits so many areas of your mind at the

“Hell is going for them...”(92). This means that one is only jeopardizing themselves because they put themselves in that position. Notwithstanding the fact that “The Minister’s Black Veil” takes control and buckles down on the fact that not everyone is as they seem, because most people all have a hidden secret. “I look around and lo!” “on every visage is a black veil.” To conclude all of that one would say that the texts just have different outlooks on how to go about the sermon.

The sermon at the mount is a collection of teachings and sayings that Jesus preaches to people at Galilee. It takes place after Jesus had been baptized by John the Baptist. This is the longest teaching by Jesus in a single preaching. It is found in the New Testament in the book of Matthew. It transverses chapter five to seven of the Gospel of Matthew. The main theme of sermon of the mountain is how people should relate with other people and God. The sermon is preached at a mountain when Jesus saw the crowd and his disciples’ were following him, he sat at a level ground on the mountain and started to preach. The Preaching’s can be divided it four major parts; The Beatitudes, Lord’s Prayer and parables.

There are many things involved in really understanding what they are saying in the correct context. One way pastors do this is by “demonstrating fit”. Charles Kollar describes this as “identifying and understanding the counselee’s concerns” (95). We need to put ourselves in their shoes and try to feel what they are feeling. This is only accomplished when we listen wholeheartedly. It will help to show the counselee we are identifying with them when we demonstrate that with our actions. For example, our tone of voice should reflect compassion and “match the characteristics of the counselee’s voice”. Our body language is also important in that our posture should also be a reflection of his. If he is in a relaxed state, so should we be. If he is sitting forward showing anxiety, so also should lean forward to exhibit the same feelings. Keeping eye contact to ensure that he knows we are actively engaged in what he is saying. One of my favorite quotes from Kollar in this section is that we should be “walking together with him out from under the weight of the problem” (Kollar 95). I think these were the few things I can do to support my identity as pastor. I think if I do the above mentioned I will be successful as

The sermon on the mount shows us Jesus 's ethical teachings on how a person should live his or life, the distinction from the law, and this has a reaction from the society. Jesus ' Sermon on the mount has had a huge impact on the Christian religion and somewhat shaped the religion in a sense. It has been a reference point for Christian ideals on the right way to live your life. It was a well constructed, alluring sermon that must have captivated the minds of the people.