Les Miserables In Victor Hugo

The initial impulse of the French revolution was destructive. For those who lived through all, or even part, of these vast upheavals, the shock was overwhelming. Maximilien Robespierre was a proud disciple of the enlightenment and declared that no political writer had foreseen this revolution. Robespierre (1758-1794) was one of the leaders of the Committee of Public Safety, the effective governing body of France during the most radical phase of the revolution. The leaders of this revolution attempted, perhaps more than any other revolutionary leaders before or since, to totally transform human society in every way. (Supreme Being) Although Robespierre began with patriotic intent he still was the face of the Reign of Terror and was viewed as being a radical person.

I agree with the statement that in the novel Les Miserables, the author Victor Hugo is trying to say that human nature is basically good. In the most basic sense, the definition of good trying to do the right thing, even if there are negative consequences. It often means having to sacrifice and give up something to do the right thing. Throughout the book, many characters sacrifice their happiness and morals in order to do what they believe is the right and fair thing. Even when faced with serious consequences for being honest, characters more often than not still choose to do the right thing. Some may argue that Victor Hugo is saying that human nature is basically evil because some characters commit evil actions. However, in most cases, characters don’t always have evil intentions, their execution is just poor and makes them seem evil. Everyone thinks of themselves as a hero, almost everything a character does is because that’s what they believe is the right thing to do. Whether or not it really is could be up for debate but for the most part, most characters don’t have evil intentions and attempt to usually do the right thing. Victor Hugo is saying that as a whole, human nature is inherently good.

"It is precisely of him that I wished to speak. Dispose of me as you please; but help me first to carry him home. I only ask that of you." Upon examination of Les Miserables, it is clearly evident that the elements of Forgiveness, Self – Sacrifice, and Courage are only a few of the main themes Hugo wanted to develop.

Beginning in 1789, the French Revolution was a time of rebellion, passion, betrayal, death, violence, and perseverance. Before 1789, King Louis XVI was taxing his poorest people heavily, whilst the rich were hardly taxed at all. The socioeconomic system in place at the time, known as the ancien regime, ruthlessly upheld the status quo. When the tension in France rose to a boiling point, fiery, young rebels to rose up against the Monarchy, the Ancien Regime, and the Clergy. These revolutionaries desperately wanted change, and they had three main principles around which their movement centered: Liberté, Égalité, and Fraternité. Liberty is the freedom to do as one pleases so long as one’s actions do not unjustifiably harm others. Equality is being considered the same. Fraternity is a sense of brotherhood and companionship. The goals of the French Revolution were initially achieved with alacrity, however they were abandoned with relative quickness as malcontented leaders quested for, and abused, power and authority.

Maximillian de Robespierre was the maker and the ruler of the ‘Reign of Terror,’ which made him one of the most influential men of the French Revolution. He believed it was needed in order to save he revolution from its enemies. During this time period ordinary people for example a man and his wife would be arrested

King Louis XVI and Marie Antionette were two people that should not have been ruling a country. King Louis was always gone on hunting trips and Marie Antionette spent every dime of French money. Once the Monarchy ran out money, they started to tax the Third, and poorest, estate. The third estate took up 97% of the population. 97% of the population was starving and the royal family kept spending large amounts of money until the people revolted. The people of France tried to reason with King Louis, but he refused to change his ways and kept taxing the third estate. When the people revolted, they stormed the Bastille and took all of the weapons they could. The people then went to the King’s palace and demanded he fix the way he was ruling before they killed him. The King didn’t listen and was executed along with his wife. Of the three kids that Marie Antionette had, the two boys died of Tuberculosis in jail and the daughter was sent to live the remainder of her life in exile in Austria. It may seem as though the people of France had successfully overgrown their monarchy and could begin a life of freedom, however this is not the case. The French had rushed into combat too fast and did not have a plan for what to do after they had killed their rulers. The right of Terror begins where Maximilian Robespierre beheads 40,000 people in the span of ten months for speaking against the revolution. In the end, Robespierre ends up getting

The characterization of Cosette and Eponine as foils in Victor Hugo’s Les Miserables advocates for the implementation of altruism by the rich to help the poor and less fortunate. These two character foils originate from similar backgrounds and beginnings – Hugo even has the two live together for several years – but the stories they later embody are incredibly divergent. This difference between them can be attributed to Jean Valjean’s benevolence when he, “seized the handle of the bucket which [Cosette] was carrying” as she went to fetch water for the Thenardiers. This simple act symbolically freed her from the burden of poverty, as the distressing labor she was doing was essentially involuntary – congruent to the situation poverty forces the

Liberté, Egalité, and Fraternité were the main principles of the French revolution. However, it was a time where these three ideals would be twisted into nothing more than moral and physical violence. The revolution was ultimately a failure which spun out of control and began to murder itself. The French wanted Freedom from its absolutist ruler, but in turn saw themselves being governed by the devil. These citizens wanted a sense of brotherhood amongst their country, but saw their nation being torn apart by violence. Furthermore, the third estate sought to benefit from a new government that promised equality; however, the result was a further imbalance in an already corrupt society. Ironically, the gruesome reign of terror which was

The extract is take from the novel Les miserables written by victor hugo in the nineteenth century. This was the time when art and literature was influenced by Romanticism movement. In this novel hugo has condemned the unjust class based structure of the nineteenth century France. This movement has an emphasis on individual’s freedom of thoughts and emotions from social conventions. They are more concerned with imagination rather than reason. The situation in this passage is idealized in literature of nineteenth century, however, real life aspect is quite differ from the imaginative world.

All humans have different morals that change based on their environment and circumstance. Jean Valjean, in the novel Les Miserables(1961), changes from someone with confused morals to a man with more morals than most whom with respect learns to love and share.

The story of revolution and resistance in 18th-century France is a complicated one, and no two historians tell the story the same way. However, it is clear that for the revolutionaries, Marie Antoinette’s significance was mainly, powerfully symbolic. "She and the people around her seemed to represent everything that was wrong with the monarchy and the Second Estate: They appeared to be tone-deaf, out of touch, disloyal (along with her allegedly treasonous behavior, writers and pamphleteers frequently accused the queen of adultery) and self-interested"( Moore 17 ). What Marie Antoinette was actually like was beside the point; the image of the queen was far more influential than the woman herself.

Rich ones acted like evil people, while the poor were not very much, like people at all; for the poor were depressed. Charles shows the bad stuff happening to peasants, to show how much of a necessity the French revolution was.

As the era of literature slowly declines, the expert critiques and praise for literature are lost. Previously, novels were bursting at the seams with metaphors, symbolism, and themes. In current times, “novels” are simply short stories that have been elaborated on with basic plot elements that attempt to make the story more interesting. Instead of having expert critical analysis written about them, they will, most likely, never see that, as recent novels have nothing to analyze. Even books are beginning to collect dust, hidden away and forgotten, attributing to the rise of companies such as Spark Notes. An author deserves to have his work praised, no matter how meager and the masses should have the right to embrace it or to reject it. As

Some people will do anything for those they love, no matter what the cost. In literature, this act of sacrifice is often exaggerated and glorified. Almost every novel contains some example of sacrifice, a giving up of something dear and precious without thought of material repayment. Victor Hugo’s novel, Les Misérables, is no exception. It is, in fact, full to overflowing of sacrifice between its different characters. Two such characters are Eponine and Jean Valjean, who each sacrifice an extraordinary amount to other characters.

In his novel, Les Miserables, Victor Hugo identifies the principle social evils of French society through the actions and qualities of his characters. By depicting each of his characters’ struggles through destitute and oppressed measures, Hugo is able to identify the social errors of 19th century France. The fact that characters such as Valjean, Javert, Fantine, and Cosette, attempt to rise above poverty and redeem themselves indicate that such inequalities did, and still do, exist to this day. Through the use of feminist ideals and the criminal injustice system, Hugo attacks the principle social evils that each of his characters face in Les Miserables.