During the Civil Rights movement, Birmingham, Alabama was a place of great controversy for the many African Americans fighting for the rights. After the election of Albert Boutwell for mayor in 1963 (“Alabama Lieutenant Governors”), a campaign for African American rights, led by Martin Luther King Jr, took place within the city. Near the beginning of the campaign, King was arrested and placed in jail with other members. From inside his jail cell, King wrote “Letter from Birmingham Jail” in which he responds to many criticisms of his campaign, many of which came from clergy men from across the country. Within the letter, King addresses the concern of just and unjust laws, and why one should be followed and one shouldn’t (King). The mode of thinking of laws as unjust and just laws pose a moral question for those who it affects, and those who are placing the laws into effect; these moral questions have become important within the current Political climate and how to determine between an unjust law and a just law. In this response, I will explain how King differentiates the two and I will respond to the writing and how it affects us today.
In the passage about just and unjust laws, King responds to the clergymen’s accusations that he and his campaign “‘advocate breaking some laws and obeying others’” (King Jr., pg. 3) as in the case of Brown v. The Board of Education (1954), where King and his campaign urge people to follow the ruling, but break other laws. The clergymen had
King quotes St. Augustine in paragraph fifteen, saying “an unjust law is no law at all.” Using this quote adds strength to his views, implying that St. Augustine would support him if he were still alive. He then states “all segregation statutes are unjust because segregation distorts the soul and damages the personality” (para 16). After this begins King’s use of examples of how Christians broke unjust laws because of their beliefs in God. He reminds readers that civil disobedience “was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar”(para 21). He then goes on to another instance saying civil disobedience “was practiced superbly by the early Christians, who were willing to
King constantly uses questions throughout “Letter from Birmingham Jail” to make the reader think deeply about the topic being discussed, the questions he asked are called rhetorical questions. A rhetorical question is a question that you ask without expecting an answer. One main question that King asks is “How does one determine whether a law is just or unjust?” (King pg.324). A just law is a man-made code that squares with the moral law or the law of god, and an unjust law is a code that is out of harmony with the moral law (324). King wants the clergymen to understand the true meaning of just and unjust laws, he hopes that they will question their own false meaning of the words just and unjust. Sit-ins and marches are just a few of the ways that civil rights activists fight against the unjust laws of segregation, but “isn’t negotiation a better path?” (322).
“Each day brings a new adventure” is a saying that holds true in any individual’s life. With each day, individuals should seek for new adventures to have a broader perspective of life. With diverse outlooks, a person does not only develop and find their true self, but can also reflect betterment of their society. The amount an individual is influenced by society can limit the person’s capability to play a more important role in life. Society tends to hold individuals to certain norms and perspectives; so, an individual must embrace diversity around them to not only find oneself, but to also offer more to society. Evidence of this type of relationship between society and an individual is apparent in the speech “The Danger of a Single Story”, given by Chimamanda Ngozi Adichie and the famous “Letter from a Birmingham Jail” by Martin Luther King Jr. Both pieces explore the ideas of how one might find a sense of individuality and community, and the conflicts and balance that comes with them
Letter from the Birmingham City Jail by Martin Luther King, Jr argues about how defending the use of nonviolent civil disobedience brings out legal change. Dr. Martin Luther King, Jr. led a boycott defending racism and later on becoming the prime spokesman for the American civil rights movement. However, during the 1960s, many public businesses were segregated and blacks experienced acts of discrimination and violence. In 1963, Dr. Martin Luther King Jr. was arrested and sent to jail for practicing nonviolent disobedience acts that blacks encountered. While Dr. Martin Luther King Jr. was in jail, he wrote an open letter that was intentionally meant to his clergymen using a pen that was smuggled in by his lawyers along with sheets of paper that was lying around. After time past, Dr. Martin Luther King Jr. was assassinated in the year of 1968. Surprisingly, his letter became the most famous document during the movement and printed nearly a million copies.
Letter from Birmingham Jail was a letter written by Dr. Martin Luther King, Jr. from a solitary confinement cell in Birmingham, Alabama. Some portions of the letter were written and gradually smuggled out by King 's lawyer on scraps of paper including, by some reports, rough jailhouse toilet paper. Violent racist terror against African Americans was so horrible in Birmingham in the summer of 1963 that the city was being referred to by some locals as “Bombingham”. King had been arrested while participating in a peaceful anti-segregation march on the grounds that he did not have a parade permit. He had been called to Birmingham by one of the affiliates of the Southern Christian Leadership Conference, a group of which King was president, to help in the protests of the extreme racism present in Alabama. Segregation laws and policies were part of the Jim Crow system of separate schools; restaurants, bathrooms, etc. for blacks and whites that existed far beyond the era of slavery, especially in the American South. Several local religious figures Dr. King had counted on for support simultaneously published a letter entitled A Call for Unity, which was critical of King and his supporters. King 's letter, in turn, identified and responded to each of the specific criticisms that he understands are being made by these men, specifically, and by the white church and its leadership, more generally; however, this letter was also deliberately written for a national audience.
In his “Letter from a Birmingham Jail,” Martin Luther King Jr. makes appeals to ethos, logos, and pathos to convince the clergymen that colored people have been waiting for too long for political, economic, and social justice and freedom. He argues that it’s unfair to promise someone, or a group, for a change and not fulfill that promise. Along with demonetizing and/or belittling a person to the point where they don’t feel as important or as worth as they should; making them feel hatred and anger towards the person(s) that inflicted the pain on them, and anger towards their ethnic/culture. Also, that he is needed and wanted in Birmingham. King appeals to ethos to establish credibility and biblical allusion. King uses logos to process his
Martin Luther King Jr. was a well-known advocate for justice and civil liberties. His biggest devotion was for equality of African-American citizens, usually revealed in marches or peaceful demonstrations; in Birmingham, however, one of such protests rendered King and hundreds of his fellow protesters in jail. From that cell, King wrote his “Letter from Birmingham Jail,” in which he proposed the idea that “it is a historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture but…groups tend to be more immoral than individuals” (par. 12). Regarding King’s quote, it could be ammended to state that groups are more likely to influence the upkeep of a practice of privilege while individuals hold more power over their own decisions.
Dr. Martin Luther King wrote a letter from Birmingham jail on April 16, 1963. The letter was written in response to his “fellow clergymen,” stating that Dr. King’s present activities was “unwise and untimely.” The peaceful protest in Birmingham was perceived as being extreme. The letter from Birmingham Jail was a letter of grievance to the white clergy, and their lack of support in the civil rights movement. Dr. King explained in his letter the difference between what is just and what is unjust and his reasons being in jail at Birmingham. He believed clergymen are men of genuine good will and that they deserve a response, so Martin Luther king wrote a letter from Birmingham Jail.
The similarities between these two are most evident in their desire for freedom. Martin Luther King Jr. wanted freedom from segregation and Plato wanted freedom from ignorance. They both wanted justice, and knew that it was immoral to take deny another being justice. For example, Plato has said,
Martin Luther King, Jr.’s, “Letter from Birmingham Jail,” emphasizes the need for civil disobedience when faced with unjust laws. This idea contradicts Socrates’ claim made in Crito, that one must follow the law under all circumstances. In this paper, I will argue that Socrates is not a proponent of civil disobedience based on King’s definition of civil disobedience and Socrates’ charges. Moreover, I will argue that both Socrates and King disagree with one another based on the concept of civil disobedience—breaking the law and rejecting certain ideals.
Aristotle, a famous philosopher once said: “ It is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs but not of being unable to defend himself with speech and reason, when the use of reason is more distinctive of a human being than the use of his limbs” (Aristotle). He believed that rhetoric was more powerful than fists would ever be. Another man, a very influential social activist, shared the same ideals, preaching to his people to fight for their freedom with words and not their fists. Martin Luther King Jr. used the power of rhetoric during the civil rights movement to gain equality for the black community. MLK was a master of rhetoric and used his knowledge of proper arguments to sway the
"There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus."
Two identical concepts can be received in two completely different ways depending on the manner they are presented in. In Civil Disobedience, Henry David Thoreau puts forward his argument that the only way to stop the immoral ways of the American government is by taking immediate action. The same belief is portrayed in a more emotional approach in Letter From a Birmingham Jail, Martin Luther King, Jr.. Although both focus on equivalent concepts, their presentation separates them into two different categories, with Letter From a Birmingham Jail being clearly superior to the other.
“We have waited for more than 340 years for our constitutional and God given rights”(King 1305). This is a statement that was given in the letter by Martin Luther King Jr., he was feeling as if his people will never have the justice they deserved to have. The publication of “Letter from Birmingham Jail.” by Martin Luther King Jr. is written from King himself to establish his personal opinion on all the injustice movements going on. Throughout the article you will find that King shows views from ethos, pathos, and logos on why the Civil Rights Movement and segregation all most come to an end during this injustice time period.
Martin Luther King, Jr. was imprisoned in Birmingham jail because of his contribution and participation in nonviolent demonstrations opposing the segregation championed by the southern leaders. The essay explores his longhand letter in response to civic statement of alarm and threats from the letter written by white religious leaders.