Letter to Grand Duchess Christina

Galileo is concerned with obtaining the truth about the world we live in, whether religion provides an answer or science. This is evident in the letter when he is discussing the “celestial bodies” concerning the work of Copernicus. Galileo believes that it would be wholly unjustified to ban Copernicus’ work after it has been confirmed over the years, he puts it: “in my judgement to be a contravention of the truth” if this were to occur. Basically Galileo believes if something is true, the basis of the truth either, religious or scientific is equally creditable. He further states that if scientific fact is unattainable, it must be a thing of faith and religion; “where human reasoning cannot reach” and there “is no science but only opinion of faith” the truth must be in the Scripture. This is demonstrated in the letter “whether the stars are animate” or “whether or not the heavens are spherical”. Galileo believes that ultimately that the science behind a phenomena will

The Letter of the Grand Duchess Christina of Tuscany was written by Galileo in response to hearing that the Grand Duchess of Christina criticized the heliocentric theory that was created by Copernicus. This theory was created, in attempt, to bring different perspective on pre-existing theories involving the universe. Copernicus wanted people to become interested in finding truths and new discoveries

Galileo Galilei was a very influential and controversial astronomer, scientist, mathematician, teacher, and physicist. His life began in the sixteenth century and ended in the seventeenth, in which he penned several books that supported the Copernican theory of a heliocentric solar system. In the words of Drake S. (1957) “... the works of Galileo are well written, and throw light upon the origins of modern science…”(Pg. 2) Although Galileo was soon deemed a heretic by the Roman Catholic church, he continued diligently challenging Aristotelian thought and doctrine and expressing his support of the Copernican theory. As he continued to make discoveries that supported this theory, the church continued to label him as a heretic, and eventually

The Earth was not the center of the universe. Galileo had seen far into the heavens with the telescope he had designed and created an even more accurate mold of the universe. He trumpeted his views everywhere, and condemned anyone who

Also as a scientist, he did not stop with just imagining what was in the universe and how it worked, but he continued to try to discover and answer his own questions. The fact that Galileo was curious should not have been a surprise, considering that a scientist would not be a good scientist, or a scientist at all, if they did not question things. Continuously, he does not say that the Bible is wrong. He is saying that the way that the church interpreted the Bible was wrong, “passages taken from places in the Bible, which they failed to understand properly.” (document A). In this sentence that Galileo writes in a letter to the Duchess of Tuscany, Christina. He is writing to a higher authority in the church, trying to explain that he is not accusing the Bible, or the ideas in the Bible as being wrong. He seems to be using logical reasoning, science. Galileo was told to keep quiet about his ideas in 1615. Unlike Bruno, who had forcefully tried to prove that he was right and that the church and/or the Bible was wrong, Galileo seems to actually keep quiet until 1632, a good 17 years. In 1632, he published his book, Dialogue

In the text, “Letter to Queen Victoria”, written by Lin Zexu in 1839, he implores the Queen of Great Britain, Queen Victoria, to stop her subjects from selling opium to the Chinese public. Zexu does so by exemplifying the past relationship of China and Britain, by moral persuasion, and by warnings and threats. However, Lin Zexu’s assumption of calling British subjects as Barbarian and compliant to Chinese rule ineffectively persuades.

Among these people were Copernicus who believed the sun was at the center of the world and the earth, stars and planets revolved around it. Danish astronomer Brahe helped contribute to this idea by contributing a large mass of data about the universe that he was able to discover. His student Kepler kept his ideas going, as he formulated many laws of planetary motion. He said the orbits around the sun were elliptical, planets don’t move in a uniform speed and the time a planet completes its orbit is related to its distance from the sun. Meanwhile, Florentine Galileo decided to use experiments to find out what happened and not what should happen, and discovered that a uniform force makes a uniform acceleration as well as inertia laws, that an object will be in motion forever unless stopped by another force.

In the midst of this, Cardinal Bellarmine wrote him a letter explaining why his ideas were not going to be accepted. He said: “But to want to affirm that the sun really is fixed in the center of the heavens and only revolves around itself (i.e., turns upon its axis) without traveling from east to west, and that the earth is situated in the third sphere and revolves with great speed around the sun, is a very dangerous thing, not only by irritating all the philosophers and scholastic theologians, but also by injuring our holy faith and rendering the Holy Scriptures false” (Document B). The Cardinal explains how Galileo is contradicting the teachings of the theologists, philosophers, and the Bible. Also, he is doing a dangerous deed because the Church was afraid of these contradicting ideas because they could have destroyed the perspective on the Church and caused a major decrease in power. Galileo contradicting the Church impacted the future by causing more people to begin and question the ways of life, leading to new

Galileo was the first European to make systematic observations of the heavens through his improved invention of the telescope. Through his telescope, Galileo made a series of discoveries. Galileo’s observations demolished among the traditional cosmology of what the universe seemed to be composed of. Not only did Galileo make astonishing discoveries, but he was also offered a new position from Grand Duke Cain II of Florence, as his court mathematician. During this time, Galileo was told that he could continue to discuss Copernicanism, as long as he would maintain everything as mathematical supposition, and not as facts. Due to the Inquisitions response, the church attacked the Copernican system since it threaten the Scripture and its’ entire conception of the universe. The new system rose'd much uncertainty that seemed as prudent to simply condemn it. In 1633, Galileo was found guilty of teaching the condemned Copernican system and was then forced to be placed under house arrest. He spent the remaining eight years of life studying mechanics. The principal of motion was the one of the problems that fell under the heading of mechanics. At the end, Galileo made two contributions to the problem of motion. He demonstrated by experimenting uniform force to accelerate

Prior to Galileo’s time, the Greek and medieval mind, science was a kind of formalism, a means of coordinating data, which had no bearing on the ultimate reality of things. The point was to give order to complicated data, and all that mattered was the hypothesis that was simplest to understand and most convenient. Astronomy and mathematics were regarded as the playthings of intellectuals. They were accounted as having neither philosophical nor theological relevance. There was genuine puzzlement among Churchmen that they had to get involved in a quarrel over planetary orbits.

Even though Galileos beliefs were held in practicing Catholicsim, his writings were showing evidence for “Copernican heliocentrism.” The Catholic Church, however, disapproved of heliocentricity, feeling that it was contrary to the statements in the Bible: if God created human beings as His supreme creation, He would place man at the center of His cosmos. (At that time the more literal Biblical interpretation was prevalent with the church fathers, especially among the Dominican Order, facilitators of the Inquisition)2 However, real power layed with the Church, and Galileo's arguments were most fiercely fought on the religious level. Cardinal Robert Bellarmine insisted that Galileo furnish more adequate proof of his new theories before he would be allowed to teach them as true or even as probably true.

Galileo’s Dialogue on the Two Chief World Systems uses powerful logic and simply described concepts to overcome the Aristotelian bias of the populous and argue in favor of Copernicus’ heliocentric view of the universe. Copernicus theorized that the earth, along with the other planets in the sky, is in motion around the sun. The Aristotelian’s geocentric worldview, that the earth is the motionless center of the universe, was deeply ingrained into the minds of the people and the teachings of the church. Galileo’s argument had to be not only incisive and logical to have any sway, but it also had to avoid offending or denying the ancient principles of thought proposed by Aristotle. He walked this delicate line between educating the public and

In summer of 1609, Galileo Galilei (1564-1642) pointed his revolutionary astronomical telescope to the heavens under the starry Venetian sky; his greatly important observations unveiled the mysteries of universe and would end up changing the course of scientific thought forever. Galileo lived in an age where there was much status quo, when scientists and philosophers would accept scientific and religious doctrine that had stood for hundreds, if not thousands, of years instead of challenging the accepted knowledge in favor of intellectual progress. Galileo’s scientific methods lead to significant discoveries explaining key scientific laws, such as the

This document shows the sort of plea that Galileo gives to the Duchess in hope of some kind of sympathy and to prove that his new concepts are not being accepted and also that he’s being accused for the wrong reasons. And he could also be trying to impress her in way, like in the first sentence he writes, “Some years ago, as Your Serene Highness well knows, I discovered in

He was an Italian physicist, astronomer, mathematician, philosopher, and engineer who played a large role in the scientific revolution (1564-1642). Galileo was often faced with controversial arguments about his findings. Based on the shared knowledge of the Catholic Church, it tried to compress the personal knowledge of Galileo. This is where the idea of personal and shared knowledge shaping each other comes into perspective, as Galileo was continuously faced with the knowledge of the Church. Continuously his personal knowledge was rejected, because shared knowledge had such an influence among the people. His hypothesis frightened both the Protestant leaders and Catholic Church because it went against their teachings and authority. If people believed that the church could be wrong about this, they would question the church teachings as well. The Church warned Galileo of his theories, however silently he continued to research. The Church's greatest fear was that Galileo's personal knowledge would ultimately change the shared knowledge of the Church. In 1632, he published a book which presented both of the ideas of Copernicus and Ptolemy, and it was clear that Galileo supported the Copernican theory which stated that the Earth moved around the Sun. Galileo was sentenced to court and found guilty. Under torture, he admitted his findings were false. Only in 1992, the Catholic Church