Liberal Agency Research Paper

Agency is much more than an option to do wrong, to do the forbidden. Agency is the ability; the power to act for oneself. As we have described here in this work to make Agency even possible involves the very structure of matter in the universe itself. The first three points in the quote of Elder McConkie above are baffling for they miss the mark entirely. They have nothing to do with the power of agency. Let’s look at a helpful

The further development of industrialisation led to social and economic inequality. This led to a revision of classical liberal ideas to prevent the spread of ignorance and poverty. It is suggested that modern liberals have betrayed classical liberal ideas as they embrace collectivism and diverge from classical liberalism on issues such as freedom. However, it can be argued that modern liberals have simply built on classical liberal ideas such as its commitment to the individual.

Practicing autonomy is important in just about every aspect of life: the work place, classroom, romantic relationships, healthcare and family life. There are definitely people who make it easier to be autonomous and there are those who make it much more difficult. Those who

“Unsustainable Liberalism” by Patrick Deneen illustrates liberalism's inconsistent portrayal of individual freedom and the growing power of the state. This essay analyzes the complexity of the arguments, evaluates freedom, social conventions, government responsibilities, and the results of liberal ideas in cultural, economic, and ecological settings. This essay demonstrates how liberalism views liberty, which is freedom without restrictions from laws and regulations. In liberal theory, individuals should be free from traditional social orders like family and church, free to pursue their desires independently. However, this personal freedom needs the state's help to prevent chaos, which may happen if individuals all act individually.

Cambridge (2016) defines autonomy as the ability to make a decision without any influence from any individual. Similarly, it is the freedom for someone to exercise their own will or action (Dictionary.com 2016).

Typically Liberalism can be categorized into two different strands, Classical and Modern (yet some thinkers advocate a third strand that is referred to as Neo-Liberalism), each characterized by their differing and to some extent unavoidably overlapping attitudes regarding the theory behind the ideology and how it should be put into practice. Prior to examining how these relate to one another and before making any comparisons, it is important to give a definition, as best as possible, of Liberalism as a concept.

This paper will determine and defend whether I am liberal or conservative. I strongly disagree with many of the liberal principles; therefore, this paper will show that I am a conservative.

“Moral responsibility requires autonomy or self-determination: that our actions are caused and controlled by, and only by, our selves. To use a slogan popular in the literature: We act freely and are morally responsible only if we are the ultimate source of our actions.” (3)

Typically, liberalism is categorised into two separate components; classical liberalism, which was fashioned during the 19th century as a result of the industrial revolution, and the more recent Modern Liberalism which emerged as industrialisation continued within the UK. Although both divisions of Liberalism unavoidably overlap in attitudes and approaches regarding the theory behind the ideology, I believe, fundamentally, that clear tensions between these aspects of Liberalism are more evident when analysing this ideology.

“Human agency in making choices” (Hutchinson, 2010): Every person’s life course is build up with his or her choices and actions (Hutchinson, 2010). The ability to make decisions or will power is the human agency, i.e. one can made decisions which completely changes

One has to try as much as possible to try to preserve the rest of humankind from any evil that can happen to the other people. Neo-liberalism emphasizes that all being are equal and independent and no man is supposed to harm each other’s innocent life, health or possession as it recognizes all being as workmanship of on omnipotent (God). Moreover, no man that has the liberty to destroy himself and man should not have more than other hence encourage sharing such thing as power. For example, although people punish each other for transgressions, the offender has the right to seek forgiveness from the offended and can assist the offended to recover from the offended to make satisfaction for the harm he or she suffered. On the other hand, classic liberalism encourages the practice of individualism. For example, the essential feature of individualism from the elements provided by Christianity and the philosophy of classical antiquity was first completely developed during the Renaissance and from that time, it has grown and spread into what is today recognized as Western European civilization. Classic liberalism emphasizes on freedom and liberty hence encouraging men to develop their own individual gifts and bents. Whenever, small one man’s sphere is, he is encouraged to view and observe himself as supreme (Friedrich 7-14).

This influence is removed from consideration as Mills defines his concept of agency, the understanding that a person consciously believes that he or she has an impact and can make choices on their own.

In opposition to structure, agency is the amount of free choice an individual has. This perspective is much more of a micro approach, as it believes that the individuals have the ability to make choices without influence from outside forces and places a large emphasis on free will. Under this belief, individuals have a large influence on society, and with a knowledge and understanding of the structure you are a part of, you can make decisions that

Social life and the way in which society acts and behaves is thought to be learned behaviour, otherwise known as the structural- consensus theory. For Pip et al (2011) structural consensus was the way humans learn their behaviour and act in ways that is expected of them within society. However different cultures and societies think and behave differently as they have been brought up with different views on what is appropriate behaviour; therefore humans learn to interact with others who have been socialised similarly to themselves. Consensus sociologists believe that the rules within cultures structure the behaviour of its members. Once you are born into a society you are confronted with their 'social world' and you begin to learn how to appropriately

To a great extent, the theory of personhood rests on a breaking down and clarification of what it is to be an agent. Human rights, as understood by Griffin, are protections of our status as functional human agents, grounded in our interests in autonomy, liberty and the minimum material provision requisite to make the exercise of our agency real and possible. Griffin acknowledges that the human interests in autonomy and liberty are not the only important interests that exist, but it is the protection of these particular interests that generate a human right . In this sense, autonomy and liberty are the special, determinant grounding elements identified by Griffin as the interests required for normative agency.