Liberty University Sample Book Review Chhi 520 Essay

Gomez magnifies the untold history of the African people throughout the book. The initial three chapters of this work are referred to as “Old World Dimensions” bring Africa’s independence, strength, and significance to the forefront. The remaining five chapters examines what he refers to as the “New World Realities”. In the beginning of the book he explains the grounds and power Africans possessed in the early Eastern (Mediterranean) world. Gomez stressed two key matters throughout the book. He makes prominent that the arrival of the Europeans in the fifteenth century and the transatlantic slave trade that followed, unfortunately resulting in African Diaspora, was but the tip of the iceberg of who the people and their story. Africa and its citizens did, in fact, have a strong history prior the European’s arrival. Gomez turns to acknowledge Africa(ns)

The book’s first chapter, “The Meaning of Slave Religion”, explores how the conversion of African slaves in the British colonies of North America to Christianity became an

Africa’s Discovery of Europe, written by David Northrup and much as its name implies, is a monograph detailing Sub-Saharan Africa, starting from 1450 to 1850. This broad timespread starts just before Columbus sailed the ocean blue and ends just beyond the Industrial Revolution. Originally published in 2002, Northrup intended for readers to see Europe from a different perspective; from the lense of African people. The title, Africa’s Discovery of Europe, is interesting within itself. In many cases, majority of people believe it was Europe that opened up the world and conquered the Americas and discovered all this new land, and a sliver of that is true, so many countries surrounding Europe were already major, active players in the modernizing world already. In this case, as Europe was discovering Africa, Africa was also discovering Europe. It switches the mind of the reader from a Eurocentric role to an African one. Northrup discusses how contact was not one-sided, and depicts accurate descriptions of African interactions amongst other Africans and Europeans. Northrup shows the reader that African people were discovering Europe very actively, not passively; African people physically go to European countries and have first-hand experiences with European people and lifestyles.

2. Working according to the agreed ways means following the organisation’s policy and procedures in relation to pressure areas. It also means following the individual care plans and respecting the instructions in place. For example making sure a resident is turned every two hours, applying Cavilon cream on areas; fill in turning charts, prompt fluid intake. Under the duty of care a care assistant must always be aware of and raise concerns regarding possible pressure areas. Always record information in care plans accurately and in confidentiality.

African firmly believes that there is a living communion or bond of life which makes for solidarity among members of the same family. Before Christianity, Africans did have their own system of salvation. In traditional religions, salvation can and does take the form of courage to face the reality of morality. The church was looked art as a place for political activity, a source of economic cooperation, an agency of social control, and a refuge in a hostile white world. Slaves worshiped with great enthusiasm. Religion, after all, provided a ready refuge from their daily miseries and kindled the hope that one day their sorrows might end. Planter's actually encouraged religious observances among their slaves hoping that exposure to Christian precepts might make their laborers more docile, less prone to run away, and more cooperative and efficient workers. But slaves turned biblical scriptures to their own purposes forging a theology that often emphasized the theme of liberation. It was easy for them to see, for example, in the figure of Moses a useful model for their own dreams; like the Israelites, they too were ready to cross a River Jordan into a promised land of freedom. The religious services held in the quarters provided slaves with so many positive experiences that, even as they were being exploited, they managed bravely, but perhaps not too surprisingly, to feel that they were free within themselves. In this way slaves began to achieve a degree of liberation well

Starting with the first effect of imperialism, the introduction of Christianity in Umuofia, Okonkwo’s fatherland. Four years into Okonkwo’s exile, his good friend Obierika payed him a visit, informing Okonkwo of the arrival of missionaries in Umuofia. The Christian followers had to come to Umuofia to build a church and to convert locals into their anomalous religion. Most importantly, “what moved Obierika to visit Okonkwo was the sudden appearance of the latter’s son, Nwoye, among the missionaries in Umuofia.” (Achebe 143) The introduction of Christianity was one of the many effects set upon the African villages. Locals were becoming

“It should not be possible to treat a slave with Christian fairness and instruct him in the Christian faith as a just substitute for his pagan practices, without mollifying the relationship between master and slave. It has to be. Otherwise Christianity would not be able to spread. Otherwise the African would be deemed our equal simply because he shared out faith in one God and the Afterlife. We both know of the above to be false because of the evidence of how Africans live in their Primitive Land.” (p.111)

Im going to give you my take on the book 46 pages by Scott Liell. This book was first copyrighted in 2003. This book is general consensuses of how Scoot Liell viewed Thomas Paine’s writing of Common Sense and the Turning point to Independence and how they effected the colony’s. He shows us the true meaning of Thomas Paines writings and how valuable they were even after nearly two and a half century’s. This novel is written in a third person person point of view we get a first row seat in the viewing of how Thomas Paines writing of the Common Sense. Liell goes into great detail to show us how substantial Common Sense really was, and how it shaped life into

The Background essay states, “What they felt they gave to Africans was the Christian religion, a “superior” form of government, and what they considered a more developed

There are many characteristics for online learners. My characteristics are scared, overwhelmed, and excited all in the same breath. However there are three main characteristics found in every person, entry characteristics, participation behaviors, and course outcomes. Such characteristics can be broken down into age, race, gender, and employment status. Although these are the main characteristics found in this article, I think there are much more to the characteristics to online learners then meet the eye. (British Journal of Education Vol 44

One of the first things that attracted the African American slaves to Christianity was a way of obtaining the salvation of theirs souls based on the Christian’s idea of a future reward in heaven or punishment in hell, which did not exist in their primary religion. The religious principles inherited from Africa sought purely physical salvation and excluded the salvation of the soul. However, they did believe in one supreme God, which made it easier for them to assimilate Christianity.

History shows that both Africans and African Americans alike faced unique problems prior to and during the 1800's, particularly prior to 1865. One such problem is the issue of Diaspora and how culture and slavery has affected the choice of religion. It is the purpose of this paper to expose comparatively the extent to which individuals have been influenced by these issues. One such individual is Olaudah Equiano. By following and analyzing some of the key moments of faith in his life, this paper seeks to expose the extent to which the series of controversial dialectical incidents that happen throughout his early life, i.e., his cultural African religious traditions

This document relates to the theme of Imperialism because the Africans began to learn more about religion because of the influence Europe had on

Although this information on Liberation Theology is essential to understanding of this concept, the focus of our presentation, in relation to our class, was Black Liberation Theology. It is easy to see how African Americans relate to the idea of Liberation Theology, as a historically socially oppressed group of peoples. The encompassed theme of Black Liberation theologians is the concept of God emancipating African Americans from white racism. Jesus in Liberation Theology is commonly represented as a ‘Poor Black Man’, therefore allowing the representation of a relatable figure for the African American people. One way in which we felt the concept of Liberation Theology come together with class discussion, was in relation to the Black Liberation Theologian, James Cone, whom we had previously discussed in class time, leading up to this presentation.

1. Read "Case 9: National Collegiate Athletic Association Ethics and Compliance Program, pp 444-454. Answer the questions at the end of the case.