Life After Death - Dualism, Monism and Materialism

There is survival after death where the death becomes parts of the soul and the body.

The concept of life after death has been around practically as long as life itself. Our beliefs about life after death can have a profound effect on our attitudes toward life. Most individual's beliefs about life after death are directly related to their cultural or religious affiliations. According to Montagu, "Of all the many forms which natural religion has assumed none probably has exerted so deep and far – reaching an influence on human life as the belief in immortality" (1955, p.15).

The afterlife is the belief that an essential part of an individual's identity or the stream of consciousness continues to manifest after the death of the physical body. According to various ideas about the afterlife, the essential aspect of the individual that lives on after death may be some

The idea of the soul varies widely in religious tradition. While these variations exist, its basic definition is unvarying. The soul can be described as the ultimate internal principle by which we think, feel, and will, and by which our bodies are animated. The soul is seen as the core principle of life or as the essence of a being 1. Views on the permanence of the soul vary throughout religious tradition as well. While some view it as a mortal entity in flux others believe the soul is an immortal and permanent unit. These interpretations vary from time period to time period and between religions. These characteristics of the soul are interpreted differently through an Eastern or

Death is all around us; it could arrive to anyone at any time. It can happen in different ways, whether it is diseases, allergies or car accidents. Most people approaching the death stage try to avoid the thought of dying because of fear. Some people of religious backgrounds have different opinions about death. Some accept that there is a place reserved for them in heaven right after death, others believe they will reincarnate. Those are the strong believers; if they are a religious person they might believe in only our souls will last forever. However, others fear death because of the pain of death itself, the uncertainty of what will happen to them after death, and the concern for those people and things they will leave behind.

Despite centuries of deliberation, the origination of the human soul remains a point of contention among theologians, as the Scriptures appear to support either the creationism or traducianism hypothesis. Espousing either ontological commitment produces numerous theological ramifications when considering doctrines relating to the nature of humanity, original sin, and the incarnation, rendering this far more than an insignificant anthropological quandary. Furthermore, our epistemological understanding of the soul has broad philosophical and axiological implications, especially concerning the problem of evil, abortion, and bioethics. Finally, given the prevalence of naturalistic, pantheistic, and panentheistic worldviews, the genuineness of the soul

There are three forms of afterlife commonly accepted by human beings. The three forms of afterlife include the belief in Heaven and Hell, the Void, and finally Reincarnation.

I grew up with a Catholic family and went to church every Sunday and I was taught everyone had a soul and it was the basis for every human being. The soul is what makes someone a person and it’s what separates us from non-living beings. As I grew up, I started to be less religious and started believing in science and factual based knowledge yet I still always believed in the soul. When you grow up your whole life being told a certain thing it’s hard to shake the idea of it not being true. It wasn’t until we started to talk about the different views of the self that I started to think maybe the soul isn’t what makes a person a person. It can’t be seen, it can’t be touched and we can’t tell if anyone even has a soul. There is no evidence

My position on the argument is that we as humans do have a soul. I believe this to be true, as I find it hard to believe that this is it for us; Just this mortal existence. This physical form cannot be the end of us, as the connections and emotions we have with people, animals, and nature cannot be properly explained by neurotransmitters and heart rates. I have discussed this argument of a human soul with peers and have asked each one of them the question, “If you sit on a shoreline, watching the waves come rolling in, or in the middle of a forest with tall trees and bright green ground cover, alone with just you and nature. Do you feel a connection outside of yourself?” Most of them agreed, that there is a connection felt, between them and something greater. An unexplainable force that is not tangible, but felt

Throughout human history, ideas about the afterlife have shaped the psychological ideals of the societies that come into contact with them. Though some might argue that it is science, specifically, that has shaped our way of life beyond all else, this is too narrow an idea because science has only recently become a part of many people’s daily lives. Beliefs about the afterlife have shaped the psychological ideals of whole societies as well as altering the daily lives of the individuals within them. Greece will be examined from the beginning of the Bronze Age in

In the dictionary, the soul is defined as "the spiritual or immaterial part of a human being or animal, regarded as immortal." In many religions and to many philosophers, the word soul indicates self-awareness and a persons identity that travels beyond their physical being. Although some religions view the soul to be immortal, there are arguments that the soul dis not necessarily eternal or indestructible. Most of the world's religions and cultures believe in the existence of souls. However, some major religions such as Buddhism disagree with the belief that souls exist. In religion, the idea of a soul is commonly connected to the belief of heaven, hell, and reincarnation.

A study of American undergraduates indicated that the beliefs about the nature of life after death were quite complicated. A 41-item questionnaire produced 12 independent groups of beliefs. Belief in an internal locus of control and that one’s life is owned by God were associated with a more positive view of the afterlife, as was being Roman Catholic rather than Protestant. The most common beliefs were that one is reunited with family and friends, that the afterlife is comforting, that there is Heaven and that the transition is peaceful, all believed by more than 90 percent of the students.

Buddhism teaches that death is not the end of life. Although the body dies, the spirit will remain and seek a new body. Death, in Buddhism, is ultimately a form of rebirth. It suggests that an individual cannot escape the cycle of rebirth into the six states, which are heaven, human life, asura,

According to S. Luper (2014), death is said to be the end of life. He said that being conscious doesn’t literally meant being alive. Dead means a loss of capacity. Advocate of the loss of life claims that if it exists, it is alive, but if not, then it is not alive. Believing in afterlife will be the only thing which will make us feel that this event in our life will be our transition to the next big step we are going to face. So we need to keep our feet on the ground, continue our faith and discover the whole new world waiting for us.

The Thought of life after death is comforting for some. For others, there is no life after death. Human beings are the only animals on earth who understand they will die, and throughout history have sought eternal life or that life will continue after death (Stewart-Williams). Steve Stewart-Williams, after looking at many arguments for and against life after death, tends to believe that “he does not have a ghost of a chance” (Stewart-Williams). I tend to agree with this thinking as well. Stewart-Williams shows some cases for life after death and then shows some arguments against it.