Life In The Past Of Pompeii's Life

The private and public leisure activities of Pompeii and Herculaneum were largely abundant. Many activities could be participated in and were used often. These include Drama performances, gladiatorial games, drinking, gambling, brothels, exercise, gardens, baths and food and dining. All these were an important part of Pompeian and Herculaneum life. They were seen as important to keep the body and mind healthy in most cases. Though some opposed some of the activities like brothels, gambling and drinking. But all give a important look into the life of those in Pompeii and Herculaneum before the catastrophic eruption of Vesuvius which completely destroyed

Members of Pompeii and Herculaneum were usually expected to partake in religious rituals as they believed that

Over the past centuries, since its discovery in 1749, many archaeologists have contributed to our understanding of Pompeii and Herculaneum. Archaeologists were initially focused on excavating, most of which were improperly done causing extensive damage. It wasn’t until the 19th century, when archaeologist Giuseppe Fiorelli introduced new excavation methods; those succeeded him include August Mau, Vittorio Spinazzola and Amendo Maiuri. Now attention has shifted towards conservations and restorations which are reflected in the works of Fausto Zevi and Pier Guzzo.

The Pompeii exhibition at LACMA was an astounding visualization of history. The exhibition provided all sorts of objects; from sculptures, glass figures, painted art, and more. These art pieces specify the kind of life that was taking place in the Bay of Naples during the second century. As we know the cities around the Bay of Naples, which include Pompeii and Herculaneum, became tourist attractions when the cities were excavated after they were buried from the volcanic eruption of Mount Vesuvius. However, the comprehension of how the art pieces made their way into the museum is just a little fact of the history behind them. With this exhibition we are able to feel like we are back in time and living in the exhilarating time of

In many societies religion has played a major role in their development, and the Roman Empire was no different (Roman Religion, Definition by Donald L. Wasson published on 13 November 2013). Michael Grant summarises Roman Religion for us when he says;” Roman religion was largely concerned with ritual, not faith or belief. The Romans did not have a personal relationship with their Gods nor did their religion offer them doctrine or an explanation of the World. They were Polytheistic; they worshipped many Gods” (Cities of Vesuvius: Pompeii and Herculaneum 2001, Michael Grant, pg.56). Within this paper my aim will be to show how Pompeii’s religious spaces compared to that of other Roman Towns, from the Roman Colonisation of Pompeii era onwards. I will identify some of these religious spaces and evaluate their purpose within Pompeian society. I will also identify how these spaces impacted upon the daily life of the Pompeian’s and how they contributed to the new Identify and establishment of Pompeii as a new Roman Colony.

The town itself had many temples devoted to their gods. The city even had an amphitheatre, which is the oldest of its kind dating back to 80 BC. The people of Pompeii had a serene living condition and well function social classes.

Before its destruction, the city of Pompeii was home to a flourishing city that through observations made from its archeological excavation and through the analysis of certain artifacts and various buildings An exact image of the city as it stood in the first century is presented to the archaeologists. This provides insight into the lives of the people living at the time.

Pompeii was a city of ancient Rome. Pompeii as well as Herculaneum and many other villas were destroyed and buried in 4 to 5m of ash and pumice due to the eruption of Mt. Vesuvius. This happened in 79 AD. Osci found the town in the 6th or 7th century BC. Rome then later on conquered it and made it a colony by 80BC. Approximately 160 years after the eruption, the population rised to 11,000 people, they had a complex water system, an amphitheatre, and a port. The eruption destroyed everything and buried it all under ash making it difficult to find any remains. This evidence was provided from Pliny the Younger who saw the whole thing from a distance and wrote a letter. His uncle was in the city at the time trying to help people make it out. He

Towards the mid 19th century, methods in excavating Pompeii and Herculaneum changed due to the concerns associated with the preservation and conservation of the site. As a result of this, archaeologists such as Giuseppe Fiorelli and Amedeo Maiuri developed new methods and approaches towards the excavation of Pompeii.

When Pompeii was found, it was a huge time for new scientific findings. The scientists and historians wanted to preserve the location so they can learn the history of Pompeii. They used plaster casts

Given the historical significance of the devastation of Mount Vesuvius’ destruction of Ancient Pompeii, the cultural existence of this lost city lies buried within the remains of the ancient people and the context it brings through new data. To gain context of the lives lost, much of their history must be explored through the remains of Pompeii’s lost people by further observation of lesions on the bones and through analysis of dental caries or indicators of quality of health. Recent excavations and research of Pompeian skeletons through technological advancements has revealed, in greater detail, the health of the people – such as, with computer tomography scans they indicated they had almost perfect, white teeth from “low-sugar diet[s], rich in fruit and vegetables” and fluorine from their water (Fessenden 2015).

Although most paintings in Pompeii were of the prosperous class, there are still some paintings of the less exalted. These paintings weren’t as frequent as the murals that the wealthy had but they still represented the superiority of men. In the taverns catering to the lower classes there were frescos painted on the walls giving insight into the life of the less exalted. In the painting “Scences in a Pompeii Tavern, In the first picture, it shows a prostitute, kissing a man, while the caption above reads: “I don’t want to, with

During the re-examining the Ancient people killed in the eruption, scientists have discovered that ancient people of Pompeii seemed to have perfect teeth, this seems to be from their healthy diet and the high fluorine air and water of their environment. And we know this because the people of Pompeii and Herculaneum had access to a wide range of fresh produces such as bread, cheese, nuts and salads. Organic materials have been found in Herculaneum including dates, figs, prunes, almonds, chestnuts, walnuts, olives, myrtle berry. Pomegranates and loaves of bread. At Pompeii a priest's meal was found in the ruins of the temple of Isis, this included eggs, walnuts, fish and cereal.

Not much was known about the Roman Houses until the discovery of the towns of Pompeii and Herculaneum in south Italy. Before these evidences, Vitruvius, with his book De Architectura, was one of the few primary sources available about this topic. He describes

Pompeii provides us with the perfect example of a typical roman city and is arguably the most famous site for archaeologists in the world after the events in 79AD. When considering how far Romanized Pompeii had become by the time of the eruption of Mount Vesuvius it is important for us to take into considerations defining factors that made up Roman cities such as the Political set up, the Governments in place, structure of the city and even the religious aspects of the city, which is all somewhat apparent from Pompeii through discoveries. Within this essay I will compare the defining features that made up a typical Roman city and compare them to what we know of how Pompeii was set up.