Life On Screen By Sherry Turkle

The relationship between people has been changed because of the widely using of new technology. People can easily communicate with other people by using different kinds of methods. Because of the use of those methods, people have more space with others and frequently hide part of themselves on the Internet in order to show the best of them. In the essay “Small Change: Why he Revolution Will Not Be Tweeted”, Malcolm Gladwell states that the relationship between people can be categorized by strong ties and weak ties. For example, in the past, people communicated by the method of interpersonal hierarchies, which are considered as strong ties. However, with the development of technology, social network, such as Twitter, Facebook, and Skype, which have become very popular in the world, are regarded as weak ties. Moreover, in the essay “Alone Together”, Sherry Turkle claims that people are distant with others and get lost in the virtual world through the new technology. She points out that now people communicate with others through technology instead of directing talking to real people. Furthermore, some people suppose that sociable robots as substitutes for people. Both Gladwell and Turkle agree with the idea that technology plays an important role on people’s connection. Technology only creates inauthentic relationship because it hides identity of many disorganized people.

In “Stop Googling. Let’s Talk.” by Sherry Turkle a Professor of the Social Studies of Science and Technology at the Massachusetts Institute of Technology has been studying the psychology of online connectivity for more than 30 years. For the past five years, she has been focusing on topics: What has happened to face‐ to‐face conversation in a world where so many people say they would rather text than talk, families, friendships and romance. She has also studied schools, universities and workplaces. Among this topics she has talked and provided studies on how we have become distant from “who we are.” She reports that we as a society have lost a lot of virtues as a society such as a lack of empathy for one another, solitude, and communication with one another. As the “digital world” continues to grow we as a society continue to grow with it and apart from one another. Sherry also emphasizes that we

Social media has become one of the greatest developments of human technology history. In today’s society, human are surrounding by the social media and wireless devices. In Shannon Matesky’s spoken word poem “MySpace”, the poet explains “physical contact is more important than our number of contacts” (Matesky). According to the poet, Shannon Matesky successfully redefines the word “Myspace” from a formal definition of “the distance from other people or things that a person needs in order to remain comfortable” (Merriam-Webster), to an operational definition of the contact created on the social media. People now forget how to stay with face-to-face relationship, social media become the new way of communication. “We can’t deal with the face-to-face so we let technology replace the space that people are supposed to fill”(Matesky), said Matesky, we are losing the ability to connect each individual face to face, and socially connection has been taking over through social media by using technologic device. Shannon Matesky has successfully redefined the actual meaning of “Myspace” from the distance between two to the space one’s create on the social media. MySpace no longer refers to distance between two, but to

The article “I’m So Totally, Digitally, Close To You (Brave New World of Digital Intimacy)” (2002) is written by Clive Thompson, who is also a blogger and columnist. The author aims to explain the users’ attraction of Facebook, Twitter and other forms of “incessant online contact” through his text. Since social networking has become a nearly ubiquitous aspect of human contemporary life, Thomson has effectively illustrated the invasion of the social media into human daily lives, how people are commanded by it. He later goes on to explore the benefits of social networking sites and a few challenges of the usage assumptions.

Social media is often praised for its ability to connect people worldwide, but in reality, it is forcing us further apart; we are no longer individuals but are instead creating for ourselves a fake social identity. Nicholas Carr, author of “Is Google Making Us Stupid?” focuses on how reading on the Internet has made it almost impossible for us to do “deep reading.” In “Just Between You, Me, and My 622 BFF’S,” Peggy Orenstein looks at how social media has stolen younger girl’s identities, and formed their sexual identity. Chuck Klosterman in his article “Electric Funeral” sees the Internet as a breeding ground for “villains” who feed off our primitive impulses to draw attention and fame to ourselves. These three authors have powerful

This means that people can now directly choose how they wish to be seen and there are often many cases of having different “selves” among different platforms. For example, in Turkle’s studies, she interviewed multiple students about the function and effect of poplar social media website, Facebook. A couple of college seniors described Facebook in the same way, but with different words. Eric told her, “It’s like being in a play. You make a character,” and he then describes to Turkle about how you can “mold a Facebook page” (Turkle 441). Another college senior she interviewed, Brad, says something similar, “You have to know that everything you put up will be perused very carefully. And that makes it necessary for you to obsess over what you do put up and how you portray yourself” (Turkle 441). Turkle’s conclusion on this is that Facebook becomes a way to create the “best version” of you by compiling all of your likes/dislikes and personality traits into lists. In other words, Facebook is a place where you must reduce yourself to fit into stereotypes (Turkle 441). Many of the college students Turkle interviewed agree that this causes stress on how one presents himself, not only online, but also when it comes time to perform in the real world. It causes people to be on the constant lookout for

Innovations such as FaceBook and MySpace combine images, text, and messaging to create new possibilities for social interaction. Websites such as YouTube combine broadcast media with the self-directed properties of the internet. SMS texting has revolutionised the social lives of many people. All these media allow people to sustain relationships across time and space in ways that have never before been possible. Some are concerned however, that over-reliance on such forms of communication reduces the importance of face-to-face social experience. Others argue that such media present new ways of defining our identities and establishing new kinds of social interaction (Castells, 2000).

Author, Rob Horning in his article, “Google Alert for the Soul,” discusses how the once maintainable notions of authenticity as a “unique interior self” have since become unsustainable through the modes of social media (thenewinquiry.com). In this way, as a social media platform, Facebook reflects a notion of post-truth in which, “objective facts are less influential than appeals to personal beliefs” (OED). Specifically, this thematic trend is evident within my own Facebook experience through recurring instances that illustrate an ability to utilize the site as a means of creating an idealized self and environment. Thus, these elements further aid in demonstrating the Internet of Western society as a space that ultimately renders authenticity

The written word,now a weapon, is now digitized and feed through media. “A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon.” (Bradbury 58). Not only have books become a media revolution so has social interaction. Social media allows for connections formerly unheard. “The problem, they say, is that we spend so much time maintaining superficial connections online that we aren’t dedicating enough time or effort to cultivating deeper real-life relationships.”(WSJ). This avenue of socialization allows for discretion of the true life and person of the poster. “And even worse, the human condition is beginning to devolve. We have become addicted to the vanity of social media unable to expose our lives to the world.”(Green). This media based socialization can overtake the lives of many. “When you add it all up, the average American spends more than 10 hours a day plugged into some form of media.”(Synder). Making the human race even more technology

“Social media allows people to connect with each other to create and share information. It is people-powered communication, an authentic dialogue motivated by a basic human desire to share information” (CIPD, Social Media and Employee Voice Report 2013). ‘Click’ and my message is on its way to my friend’s Facebook inbox hundred of miles away. The astonishing speed of how quick we can communicate in today’s societies, all thanks to social media. The invention of Facebook simplified everything we know about communication. We can connect to people whenever and wherever, sharing information has never been more convenient and exciting. In Shane Hipps’ Article, “ Is Facebook Killing Our Souls?,” he has no intention to impede technological advancements, instead he wants users to understand technologies with insights. According to my research, although Hipps ' points has some merits, I disagree with him because he overgeneralized the impacts that Facebook and other social media has on users’ behaviors and identities.

Social media is considered to be “websites and applications that allow individuals to participate in social networking” (Spies Shapiro, 2014). Erving Goffman’s dramaturgical theory suggests that life is like a play in which people are the actors. Through social media it can be possible that some may learn how to play their role/identity through the socialization of others. In recent years, social media has changed dramatically, allowing individuals to share feelings, ideas,

Living in the 21st century requires one to stay current with latest technological advancements. Ever since the development of social networking sites, people are now able to create a carefully-crafted identity for themselves. This has led psychologists to question how well these online personalities match the person in front of the computer. The innovative branch of media psychology looks into how social networking portrays individuals and initiates human interactions within a society.

The question of identity has always been a central theme for many, in particular the youth. Today, as we enter a new age of Internet technology, the quest for defining oneself has shifted online. While many, especially the younger generation, embrace the liberation that digital communities offer, others are apprehensive of the dangers that lurk in the virtual world. The anxiety is not entirely unjustified. Nevertheless, the truth is the benefits that accompany online communities far outweigh its drawbacks. According to Daniel Chandler, author of “Identities under Construction”, and Danah Boyd, an American researcher known for her works on social network sites, online tools such as personal home page and MySpace are efficacious instruments

Most of us use social media to communicate with our family, friends and our loved once. Since almost all of my friends live 8000 mile away, I use Facebook, Instagram, and viber to keep in touch with them. Bur recently I started noticing it has become more than a means of communication. I start posting a picture and obsesses about how many likes I get, checking other peoples Facebook just to see if they have more friends than me, believing every post without questioning if it’s a fact and funny enough I start sending friend request for people I don’t even know. Christine Rosen, a senior editor of the New Atlantis and resident fellow at the Ethics and Public policy Center in Wessington, D.C. on “In the Beginning Was the World”, she wrote how technology is affecting the society’s critical reading ability. Peggy Orenstein, an author and a contributing writer for the New York Times, on “I Tweet, Therefore I Am” she talks about how social media is distracting as from fully live in the moment. Even though the development of technology have increased the quality of life, it also brought undeniable challenges to our society. The constant use of social media and internet has increase society attention-seeking, Distracted, and decries critical reading. The use of social media has increased dramatically throughout the years.

More recently than in years past, digital technology and social media have grown to become a part of our everyday lives. The recent rise in those who own smartphones allows this everyday use of digital technology and social networking to be easier than ever before. At any time and any place, we have the ability to “socialize” with nearly anyone—even celebrities who have no idea most of us even exist. The continuous consumption of digital media has altered once personal face-to-face communication to just that, digital. More and more people seem to be living in what Sonia Maasik and Jack Solomon call “The Cloud”. “The Cloud” is a seemingly alternate universe of which communication is altered from personal to digital. This universe has led to debates over whether or not these online communities are real or whether social media is actually social. Various digital media sources also encourage users to create individual identities, of which may or may not actually be real. It seems as though our reliance on digital technology and social media have allowed the determination of certain aspects of our lives. Although social media allows us to connect with nearly anyone at any time, Americans have taken advantage of its use, and their attention has been drawn away from real life interactions to digital ones. The ramifications of such influences reflect the hidden insecurities of Americans and, ironically, emphasize our inclination to boast about ourselves by allowing others to see the