Life Without Principle, By Henry David Thoreau

Henry David Thoreau’s words that “disobedience is the true foundation of liberty” and that “the obedient must be slaves” is a political statement that never lost its topicality during the Romantic era. Thoreau served as an important contributor to the philosophical and American literary movement known as New England Transcendentalism. Nature and the conduct of life are two central themes that are often weaved together in his essays and books that were published in the Romantic era of literature. Thoreau brought these two themes together to write on how people ought to live a simplistic life through embracing nature. His naturalistic writing intertwined cataloging and observation with Transcendentalist views of nature. Through his life and

Thoreau galvanizes his reader into living self-dependently and being their own individual. A few ways of living with Thoreau’s virtues are to dabble with your life, and live without

In Henry David Thoreau’s Civil Disobedience, he is writing to the American people. He is trying to spark a desire for change, for people to oppose their government without actions. He uses this work to criticize the American institution of slavery as well as the Mexican-American War. Thoreau is attempting to convey the importance of listening to one’s conscience over the laws, believing that it is more important to do what they feel is right rather than listen to the laws given by the majority. Thoreau feels that people should protest against their government, but not using violent actions. He is trying to persuade the people to voice their opinions and break the chain of majority rule. Thoreau is writing during the time of the war between the United States and Mexico, which took place between 1846 and 1848. He writes to oppose the government’s actions and policies during this time period. He refused to pay a tax that would support the war and was imprisoned for a day. Thoreau uses ethos, logos, and pathos to persuade his audience to agree with his view of the American government and to voice their oppositions.

An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.

In Rebecca Solnit’s essay entitled The Thoreau Problem, the American writer analyzes the problematic response and formation of Thoreau’s reputation. She claims that the scholars and critics refuse to acknowledge the multidimensional aspect of Thoreau’s actions, not being able to see that he could be both a revolutionary figure who is able to inspire activists, as well as a man who was passionate about natural histories. In isolating these two parts of Thoreau, a reflection of the American thought is shown that there’s no belief in multifaceted ideas in regards to the environment and social justice. However, Solnit has stated that this notion is false and detrimental to society as well as nature, stating

Thoreau is a hugely influential character in the history of America, helping to define American thought and continue to inspire our modern ideas and authors. “Countless contemporary nature

The point of the essay is to encourage the reader to act upon their opinions. Thoreau believes that simply having an opinion or casting a vote doesn’t cause change in the world, so it is important that people take the necessary steps to fix the problems they face as a society.

Transcendentalism, or the belief that there is a direct connection between a man’s individual soul and nature, was a very avant-garde movement throughout its peak; although now, American society continues to grow increasingly distant from it. These ideals are reflected in the works of Henry David Thoreau and Jon Krakauer, as well as the life of Chris McCandless. Throughout Thoreau’s novel Walden he distinctly preaches the belief that in society, men have become more focused on work and material possessions than life’s simple pleasures and freedoms. In the same manner, Krakauer and McCandless both draw inspiration from Thoreau, and ultimately share spiritual experiences throughout their adventures, both seeking to find life’s true purpose. Although many will argue that transcendental ideas and culture are outdated and have no place in today’s humanity, transcendentalism itself, and the ideals possessed by Henry David Thoreau and Chris McCandless have played a major role in American society, in that they appeal to the spiritual side of every man, which accredits to the belief that only life’s bare necessities are required in order to live a fulfilled life. However, it is unfeasible to live a transcendental lifestyle in today’s insatiable, consumerist society.

Thoreau questions society and essentially the core of its practicality, posing the question: Is the idea of a civil citizen possible without loosing ones’ principles? In his essay he articulates, “Unjust laws exist: shall we be content

Thomas Paine, a revolutionary, intellectual, and supporter of American independence from England published a book titled, “Rights of Man” which deals with the government shielding the natural rights of its people. Initially, the book captures the diverse aspect of this nation, but it fails to reveal the struggles that arise to preserve and adapt to such a society. Paine expresses his optimism towards the supposed perfection of American society, as one “made up...of people from different nations,” with certain expectations. Additionally, the time gap between “Rights of Man” and modern America cannot be neglected. Paine wrote during an era in which “constructing a government on the principles of society and the rights of man” was the essential objective of the country. However, modern-day America experiences opposite ideals and Paine’s theory no longer remains true because of the educational gap between the rich and poor, terrorism, and racial profiling.

For Thoreau, the escape from society was a way to deeply learn about himself and human nature. He writes, “Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself” (Thoreau 72). This simple way of life allowed Thoreau to analyze himself and tendencies within society. He explains the effects of this solitary life on a person: “In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness” (253). Thoreau was able to discover flaws in society. He states, “... men establish and conform their daily life of routine and habit every where, which still is built on purely illusory foundations” (78). Unlike Hester and Sethe, the societal norms Thoreau experiences are not painful punishments or dehumanizing treatment. However, the “opinion, and prejudice, and tradition, and delusion, and appearance, that alluvion which covers the globe … through poetry, philosophy and religion” (80), can still have a profound and often negative effect on individuals and society as a whole. Thoreau is able to overcome these societal norms because he separates himself from them. Thoreau explains of humankind, “When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence,-that petty fears and petty pleasures are but the

Thoreau wished to open the minds of many revealing the importance of nature “Let us spend one day as deliberately as Nature, and not be thrown off the track by every nutshell and mosquito's wing that falls on the rails” (Thoreau II). In the quote, Thoreau discusses how he learned to live deliberately in nature encouraging other members of society to do the same. He has learned that it can lead to harmonization with oneself, to

Imagine a world where there is no society. Imagine if there was no technology and everybody just lived in isolation. In Emerson’s essay, “Self-Reliance,” he illustrates his ideas on the tenet by using metaphors. Nonconformity means being mentally and physically separated from society, a quality which sometimes overlaps with the ideas behind self-reliance. In “Where I Lived and What I Lived For,” Thoreau uses personal experiences, description, and problem-and-solution. Emerson and Thoreau begin by using different techniques, Thoreau using problem-and-solution and description, while Emerson uses cause-and-effect, yet both use cause-and-effect to develop the idea that one should be independent of society in the end.

I am thoroughly convinced that if Henry David Thoreau could have read Joris-Karl Huysmans’s book, “Against Nature,” he would have been assiduously disgusted by it. Des Esseintes represented and admired everything that Thoreau tried to leave behind when he escaped to Walden Pond; and Des Esseintes was appalled by the aspects of life which Thoreau held most dear. Though Des Esseintes and Thoreau were men of the same century, they lived in entirely different worlds from one another; Des Esseintes in a world of expenditure and materialism, and Thoreau in one of essence and simplicity.

Henry David Thoreau, author of “Civil Disobedience” and Walden, has become one of the most influential authors of all time in the eyes of many. Though some might be led to believe his essays and writings, including “Where I Lived, and What I lived For”, make him a down to earth and even rugged author, as he spent some of his life in the forest. However, his life in the woods was not one of heavy duty work and he often was supported with objects and material possessions, contrary to what many of his essays describe. Although some might think of him as a cheater or a liar, Thoreau’s conflicting lifestyles prove him to be a literary genius as he successfully dictates a lifestyle he himself does not take part in throughout paragraphs one