Literary Theories on Marxism

The soundbite criticisms of capitalism are legion, yet it’s harder to offer alternatives, aside from the vague notion of 'something else'. Despite the carnage of trying to socially engineer equality in the 20th century, nevertheless the myth persists that capitalist wealth creation is superfluous and money is readily available to a small number of elitists called a government under common ownership, who distribute, or simply print more paper. Ironically, the ones shouting the loudest against capitalism are often those dependent on the profits of capitalism to provide the welfare payments needed to keep them alive.

The British have reigned over the Irish so long and so cruelly that they have left Ireland in “state of dependence” psychologically, politically, and economically. In other words, the “ideology of Protestant consumption” has “actually eroded” the self-confidence and sense of worth of the Irish so badly that it has left Ireland a nation unable to sustain itself (Mahoney). England is eating up Ireland. But this tribulation cannot be blamed solely on the British. Swift cleverly condemns the British aristocracy for their mistreatment of the Irish people while also criticizing the Irish people for allowing this exploitation.

Different textual mediums have the effect of exploring various representations of political personalities and situations and their impact on individuals and society. This is apparent in Aldous Huxley’s satirical novel Brave New World (BNW) (1932) and Richard Attenborough’s film Gandhi (1982) where both composers use their mediums to showcase different perceptions of politics and people for a range of audiences. Huxley’s BNW creates social critique on how the growing trend of consumerism, totalitarianism and science may impinge on the lives of citizens. Gandhi recreates the events of a historical figure to represent the impact of colonisation on society. Both texts present control as well as freedom through commenting on political personalities,

on the nerve near the ear) was greater on the side of the head that the cell phone was held.[13]

AQA AS/A SOCIOLOGY ESSAY: CRITICALLY EXAMINE MARXIST PERSPECTIVES ON TODAY’S SOCIETY Classical Marxism is a conflict structural theory which argues that, rather than society being based on value consensus as functionalists would contend, there is a conflict of interest between different groups (social classes) because of the unequal distribution of power and wealth. Marxists are also interested in the way in which social change can occur, particularly in sudden and revolutionary ways. However, there are differences between Marxists especially over the way which social change can come about. For example, humanistic Marxists like Gramsci give a greater role to the conscious decisions and actions of human beings than do structural Marxists

Violence, terror, suffering and death. The conflict that has been burning in Northern Ireland seems to be an unstoppable battle and it has flooded over the land of Northern Ireland. The struggle for power and the persistence of greed have fueled the raging fires of the opposing groups. The conflict in Northern Ireland has been discussed continually over the past few decades. Ever since the beginning of the “Troubles,” organizations have been scavenging to find a plan that will cease the violence. Throughout my research for this project, the questions of what are the main sources of conflict in Northern Ireland and why have they continued today guided me to many fascinating pieces of evidence that

Clearly, a large portion of the turmoil experienced during this type could be put down to the changing government of the period. Though democratically elected and in more direct control of the Irish nation, the Home Rule government what the Irish called the Free State in its first years was not as responsive to the people as some desired (Ferriter, n.d.). An effective civil service providing for many needs was set up, but the ruling party and government experienced internal strife over significant differences of opinion throughout this decade (Ferriter, n.d.). The government was a democracy, but a very young democracy, and with all of the problems that this youth entails in a newly freed and democratically empowered nation and population.

The song “Zombie” written by Dolores O’Riordan effectively describes the post-colonial theory, in its subsections; issues on power dynamics, economic issues, and political issues to portray that people’s conscience cannot be silenced. O’Riordan composed “Zombie” after the bomb blast in Cheshire Ireland during 1993, which killed two innocent children. The bomb was caused by the Irish Republican Army, most commonly known as the IRA which is a militant group that formed in 1916. O’Riordan recorded the song in an effort to stop the war between the IRA and British. Since the 1600s the British have ruled Ireland, and they have used Ireland for their own economic needs. British used the Irish slave trade to torture the Irish and generate cheap labour. The harsh standards of the British lead to the formation of the IRA whom fought out for independence. Due to the selfish economic needs of the British the IRA have had to fight for their independence. This signifies that even though the British have ruled the Irish for hundreds of years, the conscience of the Irish have not been silenced. This is because the Irish have been conscience of the British ruling, however due to the power that the British withhold; the Irish people could not do anything. In 1916 there was hope for the Irish because the IRA would gain independence for the Irish by fighting against the British. However the war went on for too long with no change. O’Riordan sings, “Same old theme since

The Irish had suffered long before in the hands of the English when Cromwell had been in control and had taken away land held by the catholic majority of the country to members of the protestant minority. This created a large tension among the population with the oppressed majority and the rather entitled minority who by Trevelyan’s snooty tone did indeed see themselves as the superior people in the country. (Trevelyan’s tone is probably the most dismissive when in discussion of the Irish, mayhaps showing his own true dislike.) (Trevelyan, p. 116-

Published (2001) in RACE, GENDER & CLASS, Vol. 8, No. 2, pp. 23-33, special issue on Marxism and Race, Gender & Class. It is posted here with permission of Jean Belkhir, Editor

According to Marxism, there is a struggle or conflict between individual rights and social rights. In many regards, Marxism places more emphasis on societal rights than it does on individual rights. In fact, some critics even state that Marxism ignores the rights of the individual altogether. As can be observed when Marxism is implemented under the umbrella of communism. However, Marxism takes into account the inequality and unfairness that exists in society. The inevitable truth is that contrasting groups in society will always conflict with one another and will be unable to agree on the way in which resources should be distributed. Furthermore, there is also a difference between genders, specifically in terms of the equity of how the roles

Karl Marx, also a philosopher was popularly known for his theories that best explained society, its social structure, as well as the social relationships. Karl Marx placed so much emphasis on the economic structure and how it influenced the rest of the social structure from a materialistic point of view. Human societies progress through a dialectic of class struggle, this means that the three aspects that make up the dialectic come into play, which are the thesis, antithesis and the synthesis (Avineri, 1980: 66-69). As a result of these, Marx suggests that in order for change to come about, a class struggle has to first take place. That is, the struggle between the proletariat and the capitalist class, the class that controls

            While Marxist critics must admit that they themselves are helpless to avoid the effects of hegemony, the critical project of Marxist literary criticism remains steadfastly committed to the attempt to identify and understand the mediating contexts in which the forces of hegemony exert pressure on a text, its author, and its audience. These contexts manifest themselves within specific historical, economic, political, cultural, etc... conditions. In order to discover such contexts, a work of art cannot be uprooted from the specific temporal circumstances in which it is read or created and regarded as an isolated purely original entity. Literature, for better or worse, is mired in history.

Marx and Engels’ The Communist Manifesto states, “The first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle of democracy” (1888:32). Marx predicted that once proletariats had seized power, the state would abolish capitalism through collective ownership, taking economic control away from the free market and subsequently liberating society from alienation and oppression. This would give rise to a socialist society of equality, ultimately leading to communism. This essay discusses the strengths and limitations of democratic socialism in achieving Marxist socialism. In the UK democratic socialism has bought about

This next unit of theory is entitled "Ideology and Discourse." The theorists we're examining--Althusser, Bakhtin, and Foucault--are discussing how ideology works, and how ideologies construct subjects. All of these theorists are coming from a Marxist perspective, using ideas and terms developed in Marxist theory, though only Althusser actually claims to be a Marxist. So to start off, I want to talk a bit about some basic ideas of Marxist theory.