Literature: Compare and Contrast - Literary Devices

You can’t hurt me or anyone else who sees the light-you can never touch me.” (10) Here Oedipus is suggesting that Teiresias is inferior to anyone who can see, including himself, and is not a threat to them. Oedipus is wrong because the fact that Oedipus has the advantage of sight over Teiresias is not comparable to the knowledge that Teiresias has. This is yet another example of dramatic irony. It may seem that Oedipus has the advantage over Teiresias because Teiresias is blind, but the knowledge of who Oedipus really is is far more important. A lot of the irony of Oedipus’ blindness also occurs at the end of the play, when Oedipus makes himself physically blind. “…, he digs them down the sockets of his eyes, crying, 'You, you'll see no more the pain I suffered, all the pain I caused! Too long you looked on the ones you never should have seen, blind to the ones you longed to see, to know! Blind from this hour on! Blind in the darkness-blind!'" (46) At this point, Oedipus is confirming a line said early by Teiresius that “to see the truth when the truth is only pain to him who sees!” (6). Oedipus is now in exactly the same position that Teiresius was when he mocked him, physically blind but seeing the truth.

Oedipus is very prideful, because of his role as King. He’s accustomed to his power and is spoken to with respect. Having someone assassinate his

Due to his arrogance and narcissism, Oedipus fails to take heed of Tiresias warning of whom Creon sent him and decided that the accusations that were being made against him are attempts to steal his throne. Likewise, Oedipus tells Tiresias when he was reluctant to tell Oedipus is Laius’ killer, “What then, thou knowest, and yet willst not speak!/Wouldst thou betray us and destroy the

Oedipus tells Creon that he is a traitor, because he thinks Creon told him to send the prophet, Tiresias, to find out who killed King Laius. Oedipus thinks that both Creon and Tiresias were plotting against him, by saying Oedipus was the person that killed the late king. Oedipus’s pride takes over and blames Creon for doing this in order to become the next king. Also Oedipus demonstrated his power by attacking Teiresias, “Monster! thy silence would incense a flint. Will nothing loose thy tongue? Can nothing melt thee, Or shake thy dogged taciturnity?”(Oedipus Lines 339-341). He refuses to listen to his advice and warnings due to him being blinded by excessive power and

In Oedipus Rex, Oedipus believes Tiresias and Creon are working together to overthrow him. During this time Creon gives a prolonged speech, how he doesn’t want to be the King, but in Antigone, Creon is seen as a unswaying sovereign, unwilling to listen to anyone. Creon is likewise blinded by his own corruption. His excessive pride gets the best of him. Antigone, Haemon, and Tiresias warn Creon

     Oedipus and Creon are alike in yet another way. They both committed vile acts of hubris. Both of them went against the gods for feckless and pointless reasons. Oedipus committed hubris by insulting Tiresias. He accuses Tiresias of “betraying us, destroying Thebes” (177). Tiresias is a prophet of the gods. He is just telling Oedipus what he has seen. Tiresias’s refusal to tell Oedipus his secrets only results in more name-calling and humiliation. Oedipus calls him the “scum of the earth” (178). Oedipus is so enraged by his prophecies that he accuses him of “helping to hatch the plot” (178). Oedipus suspects that Tiresias is being bribed. “Who primed you for this? Not your prophet’s trade” (179), he says. Oedipus’ rashness lead him to accuse Tiresias, a prophet of the gods and a wise seer, that he is corrupt and a fraud. This is obviously

Another trait Oedipus and Odysseus have in common is their relentless persistence. Persistence is the key for both characters to find out imperative information from other characters. For example, Oedipus questions Teiresias about his knowledge of the late King Laius's murder. Fearing that the information he possesses will upset the new king, Teiresias refuses to say what he knows. Teiresias also recognizes that even if he does give Oedipus the information that he longs to hear it will not change the final result. Teiresias says, "The future will come of itself though I shroud it in silence," (Homer 120). Oedipus persists by saying, "Then seeing that it must come, you on your part tell me of it, " (Homer 120). Teiresias finally gives in and says, "Your are the accursed defiler of this land…I say you are the slayer of the man whose slayer you seek,"

Hubris is Oedipus's tragic flaw. He is now overly full of himself because: he rescued the city of Thebes from the Sphinx, people admire him, the citizens worship him as if he were an idol, the citizens think of him as their hero, and the Thebans have such a high esteem for him, that they made him King. One instance that proves he is filled with overbearing pride is when he proclaims, "I, Oedipus, a name that all men know." (8) This statement also brings about irony. It is ironic because his name will be remembered and well-known everywhere--as a polluter, the

Oedipus perceives such acts as offerings for him which causes him to think he is greater than those who surround him. The townspeople pray and worship Oedipus, allowing him to consider himself their "world-renowned king" (Sophocles 10). With the belief of having such high power, Oedipus believes he can determine his own fate. This causes him to be blind of his past and oblivious to the facts. With the mindset of being higher than everyone, Oedipus' arrogance blinds him intellectually from figuring out who his real parents are. Instead of analyzing his childhood in attempt to figure out the truth, he does not question the past and sprites those who challenge him. Oedipus is aware that when he was three days old his "ankles [were] pierced and pinned/ together, gave it to be cast away/ by others on the trackless mountain side" (Sophocles 726-28). He is also aware that the oracle of Thebes declared that one day he would "slay his father and wed his mother" (Sophocles 1). However, his hubris personality prevents him from realizing that he, in fact, is Laius's son. Instead, Oedipus refer to himself as "Fortunes favorite

Oedipus' pride is an essential characteristic throughout the play. Even before Oedipus came into power as the King of Thebes he allowed his arrogance to control his judgment and reign over his actions. Oblivious to his knowledge, Oedipus fulfills Apollo's oracle when he

Oedipus intelligence could not see the truth, but the blind man, Teiresias, saw it plainly. Sophocles uses blindness as a theme in the play. Oedipus was uninformed and as a result blind to the truth about himself and his past. Yet, when Teiresias exposes the truth he is in denial. It is left to Oedipus to conquer his blindness, accept the truth, and realize fate. But instead Oedipus ridicules Terirsias blindness and accuses him of being on the side of Kreon and helping him become King. He accuses Teiresias for being paid to tell a fraudulent prophecy to him. Quickly Teiresias answers him back and tells him he is BLIND, and tells him about his past of who his actual mother and father was.

           Oedipus is a man of constant action. When the priests come to ask for his help, he has already dispatched Creon to the oracle to find out what the gods suggest. When the chorus suggests that

When Oedipus hears that he is the killer, his pride is wounded for he cannot accept the truth. His judgment is so blurred that he also begins to view Creon as a traitor for using Tiresias. Creon’s words sum up Oedipus’s rage when he said, “Oedipus, your husband, he’s bent on a choice of punishments for me, banishment from the fatherland or death” (715-717). Jocasta is even surprised with Oedipus’s unusual character, as she said, “For the love of God, Oedipus, tell me too, what is it? Why this rage? You’re so unbending” (767-769). The reason why Oedipus pride is so wounded can be because his negative experiences with the Gods. As a baby, he was condemned to death, yet he survived and learned the horrible truth of his prophecy. In attempt to escape that life, he lost belief in the word of the gods because he refused that the prophecies should come true. This struggle between God and Oedipus only tears his moral beliefs as he has to be stone cold to survive his tribulations. This meant giving no consideration against people who presently posed a great threat to him.

In the beginning, Oedipus is told by Teiresias that he lives in shame. Of course, Oedipus feels that Teiresias is blind of not only sight, but knowledge:

Unwillingly, Teiresias the blind seer provides Oedipus with the hurtful truth. Although before the truth is announced, Oedipus describes Teiresias as a "seer: student of mysteries." Oedipus looks to Teiresias for help in finding the murderer of the former king. He is trusted and respected by everyone in the city as evidenced by his introduction as "the holy prophet In whom, alone of all men, truth was born." Yet, when Teiresias speaks, reluctantly but honestly to Oedipus, he is shunned and his credibility and motives are attacked. Oedipus