Literature Through The Use Of Ethnographies

Erasure develops within families, due to systemic and systematic racism and oppression of cultures and heritages. I utilize the term develop to suggest that this form of erasure is acquired and agentive, as opposed to being intrinsically present. The story of the life of McKenzie sustained an unexpected disengagement when the wife of his four children became pregnant, by another man, and for reasons unknown, to Nellie’s decedents, abandoned her children and left with the father of her unborn child. Lawrence McKenzie recalled that he and his brothers and sister were abandoned in approximately 1946/47, whilst McKenzie was in Edmonton for military business. The children were then separated by sex

While conducting my ethnography I have interviewed five All-Girl members, and four Coed members of the Spirit program. By interviewing one more All-Girl members I hope to even out my biases due to being a part of the Coed team. Yet, before defining the differences found between the two teams, I will share the apparent similarities. Both teams show strong linguistic accommodations which I have observed at numerous appearances, such as changing the way one would speak due to their audience. When present at an appearance all members of the Spirit program are expected to intermingle and socialize with attendees. During the course of this exchange it became apparent that accommodating for the age of audience drastically changed the way the team members spoke. For example, when Jules Wazny was speaking to an elderly man she reduced the tempo at which she spoke and asked questions about the game and respectfully shook his hand; yet when she was speaking to a child she spoke in a higher pitch tone, offered the child her poms to play with, and asked questions such as how old the child was. These actions represent convergence, changing ones language to better fit the style of the recipient, which was not only found with All-Girl Cheerleader Jules Wazny, but also throughout the program. An example from a Coed member was Vivi Benbrook changing how she spoke with a middle age male, in a calm and respectful manor asking questions of the game such as where his seats where, and if he thought we were going to win. Contrast this to when she spoke to an elderly women, she used a higher pitch when asking if she was excited, and telling her to stay warm in this cold weather. All members, once wearing affiliated attire, whether it is practice gear,

This is my first time that I come to New York, so I am curious about many things in this new place, such as the famous resorts, and the people here. As we know, the Times Square is very famous in New York. When I was in China, I hope I can visit Times Square, because I saw Times Square was very great in some of the opening of American series. Now, I am in New York, and I have enough chances to visit Times Square whenever I want. In there, it gives me a new horizon to understand the culture that is different from China.

Imagine a trip to one of the most beautiful mountain sceneries in the world. Now imagine that this scenic trip also includes sporting entertainment and historic landmarks. Welcome to the mountains of the Pyrenees. There is absolutely nothing to lose and possibly everything to gain by booking a summer vacation to this realm of marvelous and beautiful land. The Pyrenees is an exquisite range of mountains located in southwestern Europe. This intensely beautiful mountain range is the barrier dividing Spain and France. It is approximately 21,380 square miles and contains parts of twelve French and Spanish provinces. Discover the beautiful significance of the Pyrenees National Park. Witness the historical thrilling events of the Tour de France as it passes through the Pyrenees route.

Haritaworn et.al and Rifkin’s pieces, through ethnographic examples aim to explain the social construction of kinship groups, which in turns encompasses the construction of sexuality, gender, and emotions. Both articles start by challenging the Western notions of family and intimate relationships. Rifkin exemplifies through the case study of Dakota gender and kinship construction, using the writing of Zitkala-Sa’s. Haritaworn et.al address the phenomenon of polyamory in London’s racial and class diverse context.

Anthropology is defined, in the most basic terms, as the study of other cultures. This field can subsequently be divided into more specific sects, and contain more precise defining characteristics, but this definition is essentially all that is needed. Anthropology is a science that attempts to look at other cultures and draw conclusions to questions that are raised while studying. An anthropologist is someone who accepts what is presented before them and is driven by an urge to understand each presentation as thoroughly as possible. Once the concept of anthropology is accepted, one must identify the means of reaching the goal of this field. In the sect of social anthropology, this vehicle is known as

The Problem with Incest. " Psychology Today. Hal Herzog, 11 Oct. 2012. Web.

Right now violence and discrimination are happening between different cultures across the world. The lack of understanding and compassion to live among each other besides our differences has caused a clash in cultures, or contact zones. Every day a culture is being limited and belittled due to the perception of what others think it is. For thousands of years misinterpretations and stereotypes have been made about different cultures. During slavery, Africans were seen as uneducated, savage, and uncivilized because of their differences from American culture. Although the Africans had an entire culture established before America was even discovered, they were still seen as the “other”.

Me: As I performed the posture test on myself I already knew that I would have proper posture. Due to the fact that when I was younger, I looked in the mirror and noticed that I had a slouchy posture. I had (Lordosis) and an anterior pelvic tilt, which made me look awful from a side point of view. I wanted to fix my posture and learned that I had weak abdominal muscles and tight hamstrings along with weak gluteus maximus muscles. As I learned how to fix my problem, I began doing exercises for those muscles for flexibility and strength gains. For my exercises in detail I began standing for a long period of time and would flex my gluteus maximus muscles and keep them tight for a period of time to strengthen them which would be for a few minutes. This fixed the slight curve in my lower back. The next step I performed was the same as with my gluteus maximus muscles but for my abs which helped keep a good posture naturally without thinking about my posture deviations and how to fix them. I could now begin to stand naturally with a good posture. The last step I did was stand against a wall with my back and neck flat against the wall and I would press my tongue against the top of my mouth to

My original topic I chose was intended to be the study of the shopping differences between men and women, with other factors being taken into consideration. I had picked this topic because I know in today’s society, women are pictured as over-emotional and over-spending who can’t control themselves. I wanted to somehow prove this wrong. During my four hours researching, I found that no one was buying anything. I decided to switch my question into something that was more applicable: Are people still buying things at the mall? I would watch as groups of people walk past carrying nothing. If no one was buying, why are malls still being built?

Kinship is connected in a complex system of belonging, responsibilities, relationships that are based on Dreaming.

To understand ethnographic observation, in assignment six we were to conduct an observation of elevator behaviors. I have choose the elevators located in the New Science Building of Eastern Kentucky University of Richmond campus. I have observed total of 13 minutes in two separated dates, on February, 8th from 10:00 AM to 10:05 AM; February 9th from 11:00 AM to 11:05 AM, and 12:15 Pm to 12:18 PM

Men and women have different views on kinship. Tiv men think that blood is thicker than water. “Here people looked for little in marriage. A man would turn to his sixteenth cousin twice removed before he turned to his wife. Here the important ties were between blood relatives” (122). However, women viewed kinship to be through relationships. In her time with the Tivs, Bowmen was given the kinship title of mother. “You feed Ihugh, therefore you are his mother.” Udama corrected me firmly but quite patiently now that she saw I meant no insult. “Listen, Redwoman, if a woman dies, do her children become motherless? Is not the woman who feeds them and cares for them their mother? Therefore these are not merely matters of birth. They are matters of deed as well.” . . . I wrestled with the implications of this dual aspect of kinship, by birth and by deed (118).

In a similar way, just as Bowen sees differentiation in the context of the emotional capacity of the individual, Whitaker also takes an emotional approach when he posits that problems arise when individuals learn to suppress their emotions. As Bowen describes the individual’s struggle to define themselves and stand firmly amidst emotional pressures from others, Whitaker suggests that children can become estranged from themselves by learning to blunt their emotions to avoid criticism from their parents, who end up trying to curb bad behavior by inadvertently controlling or discouraging the child’s emotions (Nichols, 2013). Indeed, perhaps what both theorists are really describing is the struggle to be in touch with oneself and one’s feelings in the midst of pressures from the family unit. In addition, both these theorists address intimacy in their own ways in that the ultimate goal seems to be for individuals to be able to share safe and healthy intimacy with their family unit while maintaining and experiencing their own feelings. However, Whitaker distinguishes himself from the others in that he is less interested in interactional patterns as he is in experiencing and expressing emotions in the present. Though seemingly different in their approaches, it’s possible to make further connections between Haley and Minuchin’s focus on family structure and members’ ability to navigate these systems, and Bowen and Whitaker’s focus on

While arguing about how new reproductive technologies have affected our understanding of kinship, I will focus primarily on two technologies: In vitro fertilization (IVF) and gestational surrogacy. Although the two techniques are identical in the way they are performed, they are different in the resulting definitions of kinships of involving patients (Thompson, p. 177). In vitro fertilization is fertilization of eggs with sperm in a petri dish to be later transferred to the egg donor or to a different surrogate. Gestational surrogacy, though involves IVF by