Liturgical Celebration of the Sacrament of Reconciliation Essay examples

Forgiveness is not just practiced by saints and not only benefits its recipients but have strong connection with person’s physical, mental and spiritual health. It plays a great role in the health of families, communities and nations. Forgiveness provides common ground for love, acceptance, harmony and true happiness Most spiritual and religious leaders of the world will agree that forgiveness of oneself and others is one way to clear the mind, heart and soul and may result in a feeling of increased peace and happiness.

While the Bible clearly shows, God alone can forgive sins, and Christ is the one Mediator between God and man, God uses men to bring about his reconciliation. Confession of sins is a ministry of reconciliation. The confession of serious or mortal sins to a priest forces your conscience to recognize your sins. Examining your conscience is necessary if you are to advance in holiness and become more faithful to Christ. It is known as the sacrament of confession, since the confession of sins to a priest is an essential element of this sacrament. It is also a "confession" of acknowledgement and praise of the holiness of God and His mercy and pardon towards sinful

Repentance is a concept of turning away from sin, which paves the way to salvation and thus eternal life in the Kingdom of God. Most denominations have the belief that one renounces from sin and aims to live a life according to the work of the Holy Spirit, with the exception of Baptist and Pentecostal who view Baptism as the complete submission to the will of God. Salvation is the means to eternal life in the Kingdom of God, and thus baptism becomes a meaning of initiating into the Christian community. “Forgive anyone who offends you” (Colossians 3) suggest that baptised individuals need to forgive those who offend them, as

The Eucharist or communion has been celebrated for over 2000 years in the church; however, the frequency of the practice varies greatly across churches. For example, the non-denominational church that I grew up in, celebrated communion every Sunday with consistency and the focal point of each service. (It was so routine I could quote what was going to be said.) Now, I am part of a church that celebrates communion once per month as a conclusion to the sermon. Another major difference between the two churches is who is welcome to participate in communion. For instance, my first church greatly expressed that only those who profess Christ could partake and must not receive communion in an unworthy. Evidently, the church’s view of Atonement (Penal Substitution) influenced a memorial view of communion. Also, the leader’s interpretation of 1 Corinthians 11:29 influenced this approach to communion. As our weekly reading pointed out, “Most who take the Memorial View do not have a place for grace in their theology beyond salvation” (Peterson 3). Therefore, during

In the book Rediscovering the Power of Repentance and Forgiveness, Dr. Leah Coulter seeks to challenge the conventional Christian approach to forgiveness. Conventional Christianity approaches forgiveness as a Christian duty, and, in many ways, this has been unfair to the victims who have almost been condemned for seeking justice rather than simply forgetting. She asks, "From an all too common Christian view, why must the weight and responsibility of forgiveness be placed on the sinned-against instead of the sinner's repentance?" (Coulter). Therefore, she focuses extensively on the idea of repentance and the duty of the sinner to repent. However, that is not to suggest that Coulter abandons the idea that forgiveness is a Christian imperative, but she attempts to place it within its Jewish context, and demonstrate how other facets of historical Judaism inform the practice of forgiveness and repentance.

Reconciliation is stated as “restoration of a state of peace to the relationship, where the entities are at least not harming each other, and can begin to be trusted not to do so in future, which means that revenge is foregone as an option” (Santa-Barbara, 174). This definition is a starting point in understanding reconciliation but does not address the spirit of forgiveness involved. It is important to recognize harms that others have done but it becomes necessary to portray these in a positive and understanding manner. This supplies the persecutor with an image that is not so negative and “monster-like” but also provides for the victim acknowledgement that there has been harm done. For reconciliation to take place, all parties involved

This client was Christian and from my estimation now looking back was just beginning their walk with Christ and not on the same maturity level that I was at that time in my walk with Christ. At that time I knew how forgiveness first and foremost is obedience to God, and secondly how it can set you free from so many emotional problems, McMinn said, “Forgiveness, in its theological and spiritual context, is profound, life-giving, and transforming. When we remove the religious context and think of forgiveness only as a clinical technique, we risk losing the essence of forgiveness.” (2011, p. 254) After reading this chapter it made me re-live an area in which I was not fully equipped to help client maneuver their way through. This particular chapter has allowed me to see how vital forgiveness is in a therapeutic session, and how it must be used carefully. It is made me aware of how important my Christianity is to forgiveness, but also to assess the level my client is currently on before beginning a session on forgiveness. Reflection

The author (2007) also points out the importance of the Roman Catholic views point about confession and penance has three significate merits to confession. The first significate merit is that consistent confession forces one to confront one’s sin, meaning that one will not merely overlook or diminish one’s transgressions; instead it will cause one to take their sin more earnestly (p 213). The second significate is that the act of penance, paying a price for sin, creates a mindfulness of the significance of sin, meaning that it will not allow one to have a carelessness understanding toward sin of thinking that one will always be simply forgiven; instead penance combats this predisposition by arresting consequences for one’s sin (p 213). The third Significate merit is that it lifts the burned of guilt by forgiveness being granted during the ritual of penance, which can be extremely redemptive for some individuals (p

Asking for forgiveness and forgiving to many is the hardest thing to do but we must remember in the book of Matthew (18:21-22) Peter said to the Lord: “Lord if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” In this paper, the chosen case study will give the reader a better understanding of what forgiveness is to Jesus. Forgiveness is a big part of the Bible and if Jesus forgives us of our sins we too must learn to be as forgiving as him.

for which the Sacrament of Penance shall be exposed. Within the scope of this discourse in

The Sacrament of Reconciliation is when we receive mercy and forgiveness for the sins we commit against God and the people around us. It is a frequently practiced sacrament in the Catholic community often helping many people around us release the guilt inside us and seek help to solve our problems. The Sacrament of Reconciliation has many symbols involved within and has many benefits to it, allowing us to bond and connect with God.

Once we recognize God’s true love for us and see the need of looking to Christ to change our hearts rather than trying to do it on our own, we see our need of repentance, which involves a change of direction, turning our back on previous intentions and actions, and seeking new direction in life. Instead of making excuses, blaming circumstances or others, repentance means taking full responsibility. King David, after committing murder and adultery appealed to Christ: "Create in me a clean heart, O God; and renew a right spirit within me" (Psalms 51:10). He accepted his guilt and asked for a new direction – from Christ.

The Communion Christians have always regarded the Holy Communion as being one very important element towards achieving discipleship since the very beginning. However, the question in every Christian’s mind is “what are we doing?” it is, therefore, important to discuss what the holy communion means about theology. The Holy Communion has several names given to it. Among them are: the Eucharist, the Lord’s Supper, Divine Liturgy, and the Mass. Inside the New Testament, there are also varying details given there concerning what entails the Holy Communion on accounts given by Christ himself.[1] The Holy Communion does not compare to Baptism which is another sacrament that is non-repeatable. It is repeatable to some certain degrees as it can be done on a daily basis such as those performed by the Catholic Church. In other instances, it can be conducted on a much infrequent celebration such as the ones that happen in Reformed Churches. Referring to Baptism, there are differences in the practice and its significance, and sometimes the understanding of what it means to be baptized. This has gone ahead to become e a hindrance to churches having a common celebration, but at the same time, there is some spiritual benefit that accrues to the people that partake in it. In the same way, the Eucharist possess the same characteristics. Nature of the Union of Christ and Church The Holy Communion is not just a matter of people ingathering in unity. The purpose of having the communion is so

God sacrificed his son, Jesus, for the good of all people and so that they too would depart from the slavery and the submission to sins and wrongdoings, in order to enter into a pure state of forgiveness and freedom. This is the key reason why Christians, of all branches, hold a great importance to Holy Communion, which remembers Christ’s sacrifice to them, which frees them of their sins up till this day. Even though, most, if not all Christian denominations agree about the origins of such a ritual, they now have different opinions about how the service is conducted. The Roman Catholic Church believes in the idea of transubstantiation, which is the belief that the bread and wine that they consume at the Eucharist meal, has over the years, mystically transformed into Jesus’ real body and blood.

As mass originate, the reverend, who was named Jimmy Orate, and his wife discussed many life stories with the people. This stage of the worship service lasted a good fifteen to twenty minutes. The reverend’s wife spoke about an abortion that she went through before she found Christ. That abortion led to her guilt for many years. She had no kind of peace, and credits that to her past non-belief in God. She felt ashamed to speak about the abortion with people, but with the faith in God and Christ, she was finally able to confront her fear until finally speaking about the issue. She managed to ask for forgiveness and was finally able to deal with herself. The message associated with this anecdote was of repentance. In order to have peace and tranquility, a person has to repent from all of past and current sins.