Living in Sin by Adrienne Rich Essay

Early American texts have conveyed many contrasting views on Human Nature. Jonathan Edwards, Olaudah Equiano, and Thomas Jefferson are able to present their very diverse views of mankind through the use of rhetorical devices such as figurative language, imagery, connotative diction, and parallelism.

“On a Christian Mission to the Top” by Laurie Goodstein and David Kirkpatrick deals with the controversial topic of religion, primarily the rise of evangelicals to the top of the social classes and their influence. The essay opens with a description of the differing religious groups in Brown University, originally a Protestant Christian school. After evangelicals surpassed other denominations of Christianity, the societal and political perspectives of America shifted to support Evangelism views. Goodstein and Kirkpatrick examine the attempt to sway colleges to evangelist perspectives. While I wholeheartedly encourage the freedom of religion, I do not support this attempt at mass conversion or the refusal of accepting of other cultures.

The first chapter of Christian Thought and Practice, by Natalie Kertes Weaver introduced theology of Christianity. This was broken up into five major topics. The topics are: terms used in the study of religion, a functional understanding of Christian theology, facets of Christian theology, types of theology, and audiences and practitioners of Christian thought. The author explains the importance in detail of all of the above points.

5. What is your basis of ethics? My basics of ethics was taught by my grandma she instilled a lot of her values and morals in my life giving me the teachings that made her a bright woman. She made sure to start on me early by getting me involved in church and helping me understand my religion and god and what he expects from his people. I was told to become a leader and not a follower use gods power that he using in my life to restore and help those who may be broken in life. I always ask god if I’m unsure I understand in this world of many temptations we may fall but our god isn’t a judging god and will be there with open ears and arms to help you get it right if you want change. I am not perfect but I pay attention I know right from wrong and know I am help accountable for my actions and faults. And have god move in my

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

Within the eighteenth century, Christians were going through the Great Awakening, a wave of religious enthusiasm that swept through the colonies in an effort to make an impact on the religion within the areas. In the sermon written by Jonathon Edwards, “Sinners in the Hands of an Angry God,” he is trying to persuade nonbelievers into joining his religion in a way unused by many. To show nonbelievers the two altering sides of God based on what people believe and “they may imagine him to be so” (3), Jonathon Edwards’ sermon “Sinners in the Hands of an Angry God” utilizes threatening tone, conveying repetition, and augmenting similes to express the fury and hopefulness of God.

You have walked with me in the darkest moment of my life. You have my love and devotion, no matter how upset I may get with you.

apposed the church do not have the same rights. Not in the sense that they could not bear arms or

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

1) She does physical housework. “but we’re the same”(Page 8) she believes women's role in the world is to take care of children and cleaning the house thought to be less significant than world events.

The word “Christian” in Colorado Christian University is more than just a belief shared amongst the Faculty and Student Body. It is the foundation on which all aspects of the educational experience are built. Beginning with a strong Statement of Faith, which aligns with core beliefs of the National Association of Evangelicals, the University proclaims its belief “in the Bible as being the only authoritative Word of God, that God exists in the Father, Son and Holy Spirit, as well as belief in the salvation and resurrection that is only found in Christ Jesus” (Statement of Faith at Colorado Christian University, n.d.).

In the sermon, "Sinners in the Hands of an Angry God", Jonathan Edwards includes rhetorical devices such as repetition, rhetorical questions, and allusions to persuade his audience to not sin and repent.

     Adam and Eve, the two that started it all. These two names will remain as a reminder to us forever because of their actions. Genesis chapter two talks about how man was made perfect; flawless and in God’s favor. These two individuals change how mankind would be from that time on. Sin entered the world and things began to change.

Christianity is the religion based on the life and teachings of Jesus Christ. Most followers of Christianity, called Christians, are members of one of three major groups--Roman Catholic, Protestant, or Eastern Orthodox. These groups have different beliefs about Jesus and His teachings. But all consider Jesus central to their religion. Most Christians believe God sent Jesus into the world as the Savior. Christianity teaches that humanity can achieve salvation through Jesus.

This strong metaphor compares the narrator to the elephant who feels their fate is death. The third part of line 4 is the fine timbers that directly relate to the house previously mentioned. The purpose of the house fortifies the idea that what’s inside is of value. The house is nothing without its fine timbers and it is merely for protection and shelter. Just like a pregnant woman is for her unborn child. The fifth line represents the rising loaf like a child growing inside a womb. It is a pun on a familiar saying to pregnancy of a bun in the oven. “Money’s new minted in this fat purse” plays with the idea that the purse has no great value in itself but contains valuable things inside. Line 7 explores the narrator’s feelings towards having a child. She feels like “a means”, as if she is just a way for the baby to be born. As a mother she is just “a stage” and a platform but not a performance. She is “a cow in calf,” where many cows are separated from their offspring and have little to do with their mum. The final lines seem to break away from the rest of the poem and have a tone of darkness. After eating “a bag of green apples” one might feel sick especially since green apples are considered sour. The fruit is also unripe, signifying that the narrator is not ready to have a baby. Another point that can be found is that it is easy to see the resemblance of this line and Eve from the Bible. Eve was tempted to eat an apple and was cursed with the