Locke And Hobbes

Locke’s idea of the state of nature men had kept their promises and honoured their obligations. In locke’s first treatise he argued that there was no divine right for monarchs, because God didn't put men above others and therefore everyone was equal. In his second treatise he strikes Hobbes and speaks his thought on the state of nature “man is free and in this condition all men equal”. For Locke, in the state of nature all men are free to order their actions, of their possessions and persons, as they think fit, within the of the law of nature. This idea influenced him to believe that human nature is represented by reason and tolerance the reasoning was "The state of Nature has a law of Nature to govern it", and that law is the reason. Much different than Hobbes, who had believed people were selfish and needed to be

The story “lord of the flies’’ by William Golding, the novel correlates to the philosophical views of John Locke and Thomas Hobbes. John Locke was an English philosopher that surmised man's natural moral compass would point towards good, Locke's philosophical writings stated “ that individuals in a state of nature would have stronger moral limits on their actions. Essentially, Locke thought that our human nature was characterized by reason and tolerance. People, Locke believed, were basically good’’ ( Locke and Hobbes Overview 2). John Locke thought if people were given no rules they would make a paradise, flourishing in law, order, and structure, Thomas Hobbes believed people were naturally cruel and chaotic, with a need of a strong ruler to make decisions. Hobbes stated, “Who felt that mankind was inherently evil and required a strong central authority to ward off this inclination toward an immoral behavior, Locke believed that human nature allowed men to be selfish’’( Locke and Hobbes Overview 2 ). Thomas Hobbes believed a strong iron-fisted ruler was needed for the safety and well being of a society. The ideals of man in a natural state, follow Thomas Hobbes philosophical view represented through Jack's brutish and monarch like attitude which lead to them living in a dystopian society.

Influential philosophers were not uncommon in the seventeenth century. Two British political thinkers, Thomas Hobbes and John Locke, though opposite in many ways, both had one shared legacy: both men greatly influenced the politicians of America and laid a foundation of what would one day become the American government. While both men did some heavily influencing, they too witnessed events that forged their worldviews. Hobbes began writing after the English Civil War where King Charles I was beheaded, and the civil government came to an end. It was then that Hobbes concluded that humans do not possess the capabilities to live at peace with one another. Locke wrote considering the Glorious and Bloodless Revolution where King James II of England was ousted and there was no considerable violence. When learning about their theories on government, it is crucial to consider these factors to understand the context and reasoning behind them.

His opinion of human nature was low. In Leviathan, Hobbes portrays humans as selfish, unsocial creatures driven by only two need, survival and personal gain. Therefore, human life is characterized by “constant struggle, strife, and war” with individuals against one another in a battle for self preservation . Hobbes claimed that there was “a general inclination of all [human]kind, a perpetual and restless desire of power after power, that ceaseth only in death.” Therefore, Hobbes concludes that because of the selfishness of humans, they have no capacity of self government. Locke view humans is a different perspective. Locke developed his own philosophy, which is referred to as tabula rosa. Put simply, this refers to the idea that the human mind at birth is a blank slate without rules for processing data. Data is accumulated in the mind as the rules of processing data are formed. According to Locke, these rules are formed solely on a person’s sensory experience, therefore, Locke will argue that a person is neither good nor evil at birth, it is the summation of their experiences that determine the person that they become. That being said, humans can be educated to an inclination of good rather than evil. As a result, “the state of nature has a law of nature to govern it, which obliges everyone: and reason, which is that law, teaches all [human]kind, who will but consult it, that being

Thomas Hobbes and John Locke are comparable in their basic political ideologies about man and their rights in the state of nature before they enter a civil society. Their political ideas are very much similar in that regard. The resemblance between Hobbes and Locke’s philosophies are based on a few characteristics of the state of nature and the state of man. Firstly, in the state of nature both Hobbes and Locke agree that all men are created equal, but their definitions of equality in the state of nature slightly differ. According to Locke, “…in the state of nature… no one has power over another…” Locke’s version or idea of equality in the state of

The state of nature is the idea of life without society, government, state, or laws. John Locke and Hobbes both agree that the state of nature is equivalent to a state of perfect freedom and equality, although they both understand these terms differently. Hobbes argues that equality leads to inequality in the state of nature. Inequality arises from the idea of man having the right to pursue their self-interest, with no duties to each other. Without duties to each other when, “Any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies” (Hobbes 184). In the Hobbesian natural state, man is made up of diffidence and lives with no security other than what he can provide himself (Hobbes 185). By virtue, men will enter a continuous state of war for self-preservation because it is man’s natural right to act on what he thinks is necessary to protect himself.

Hobbes’ Leviathan and Locke’s Second Treatise of Government comprise critical works in the lexicon of political science theory. Both works expound on the origins and purpose of civil society and government. Hobbes’ and Locke’s writings center on the definition of the “state of nature” and the best means by which a society develops a systemic format from this beginning. The authors hold opposing views as to how man fits into the state of nature and the means by which a government should be formed and what type of government constitutes the best. This difference arises from different conceptions about human nature and “the state of nature”, a condition in which the human race

John Locke and Thomas Hobbes were two main political philosophers during the seventeenth century. Hobbes is largely known for his writing of the “Leviathan”, and Locke for authoring "An Essay Concerning Human Understanding." Included in their essays, both men discuss the purpose and structure of government, natural law, and the characteristics of man in and out of the state of nature. The two men's opinion of man vary widely. Hobbes sees man as being evil, whereas Locke views man in a much more optimistic light. While in the state of nature and under natural law, they both agree that man is equal. However, their ideas of natural law differ

In every civilization, there should be a set way of life and guidelines to follow. There should also be a ruler or someone in charge. The ruler should follow a specific way or procedure in order to rule. There should also be rules that the people under the ruler need to obey. The governing body of a nation, state, or community is classified as a government. In order to run a proper political system, one must know how to balance and consider the nature of humankind and their rights. John Locke and Thomas Hobbes were both political philosophers who developed theories about how the government should work. They set up their theories around The Natural Law and the Social Contract Theory. Although John Locke and Thomas Hobbes had a similar goal, their beliefs and opinions were definitely not the same.

sovereign is not a party to the social contract and therefore citizens have no recourse

Thomas Hobbes and John Locke both hypothesized about the state of nature and how humans behave in it. Their ideas of the state of nature are antithetical in that Hobbes looked at humans as selfish beings that have no respect for each other or their possessions, while Locke thought humans would work cooperatively and respect the belongings of one another. These hypotheses beg the question “what would a state of nature look like in today’s society, and would it more closely resemble what Hobbes imagined or what Locke imagined?” If you look at events where there was a loss of government and social infrastructure, both Hobbesian and Lockean ideas can be seen. Predominately, the predictions of Hobbes seem to prevail in the

Hobbes wrote that in order for men to have security and to escape the State of War that exists in the State of nature, they must "conferre all their power and strength upon one Man" and that this man will "beare their Person." In fact, Hobbes did not consider the State of Nature as having existed generally throughout the world. Locke on the other hand says that it is a state men are naturally in and will remain so unless men consent to form a civil society.

According to Hobbes, the absence of authority delineates the state of nature. Hobbes believes that all men are equal in spite of the fact that some may appear smarter or tougher than others. In addition, humans are in perpetual state of war as they are self-centered and will often be willing to do anything that is at their personal interests (Hobbes, 1994). Locke however maintains that in the state of nature, humans live in accordance with reason and that there is no “superior” to act as the judge. Locke is of the view that the state of nature differs from the state of war, and that it contains equality and each person has identical powers (Locke, 2005).

Throughout history, there have been many political philosophers whom influenced the government seen in history books and in modern-day society. Despite the varying ideas about government by each political theorist, aspects of each individual idea can be seen in several political documents such as the United States Declaration of Independence. One of these political theorists being Thomas Hobbes, who believed that people would benefit greatly from a Monarch. While John Locke, another renowned political theorist believed that, though the government could help the people, but did not need absolute control over every aspect of their lives. Though, both theorists had different ideology on the structure of the government the ideas would later go on to influence several political documents including the United States Declaration of Independence.

Hobbes believes that in the state of nature, humans have no laws, morals, police force, property, government, culture, knowledge, or durable infrastructure. Within this state of nature, people have no morals and do as they please without any consequence. As