Locke Chapter 2 Analysis

Locke’s thought on having a king, laws, and a civil society under a social contract was so all men can enjoy and protect their rights. Where all men obtain the right to life, all humans have the right to live and life shouldn't be taken away from another human being. The right to liberty, protecting an individual's freedom and unreasonable detention. The right to property, a citizen in which Locke thought a human's labour was his own, anything created or made should remain that individuals as well and the right to rebel against unjust rulers and laws.

He states, “All servants of one sovereign master, sent into the world by his order to do his business” I feel Locke is saying that we are all children of God and that we were sent into the world to do good works in his name. Example of doing good works would be spreading the Gods name all over the world. Locke said that, “they are his property, whose workmanship they are, made to last during his, not another’s pleasure.” I feel that Locke was saying that since God almighty made us we are his property basically he has soil possession over us. And God made us to be durable and live prosperous lives. Example

In his Second Treatise on Government Locke focus’ on liberalism & capitalism, defending the claim that men are by nature free and equal against the idea that God had made all people subject to a king. He argued that people have ‘natural rights’, such as the right to life, liberty, and property, that hold the foundation for the major laws of a society. He says, “…we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” (2nd Treatise, Chapter 2, sec 4). John Locke used this claim, that all men were naturally free and equal, for understanding the idea of a government as a result of a social contract. This is where people in the state of nature transfer some of their rights to the government in order to better guarantee the steady and comfortable enjoyment of their lives, liberty, and property.

“Everyone as he is bound to preserve himself, and not quit his station willfully; so by the like reason when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not unless it be to do justice on an offender, take any, or impair the life, or what tends to the preservation of the life, the liberty, health, limb or goods of another,” (Locke pg 117, 6). That means that no individual has the right to take away the rights of another. As a result, if a person commits a crime, the people have a right to punish him. For example, if one man kills another man's sheep, then the people have the right to kill one of his sheep without committing a crime.

Locke’s arguments for liberty sound familiar today, but he believed that one must choose between liberty and equality. Locke’s argument that any government which did not admit to the principles of freedom ceased to be legitimate especially appealed.

CD: In his Second Treatise on Government, published in 1689, Locke discusses the natural human state as free, unregulated, and that “no one ought to harm another in his life, health, liberty, or possessions”. (BOOK)

Unlike Hobbes, John Locke honestly believes in the good in man and affirms that they have the ability to maintain a civil society with limited government involvement. He credits man’s want to live in a safe and comfortable environment as the reason why they would come together peacefully, not the aggressive rule of government. Locke also believes that there should be a separation in powers of government in order to properly serve the

Locke believes that there are limitations on that property. Locke believes that God has given us all things richly, and that man may use those things as long as he takes what he needs. Men can have property as long as they obtained it rightfully, and as long as they use discretion. If those limitations were overlooked when the person was getting the property the property was not obtained rightfully.

	One of Locke’s central themes is the distribution of property. In a state of natural abundance "all the fruits it naturally produces, and beasts it feeds, belong to mankind in common" (page 18). In this situation the only thing man naturally owns is "his own person. This no body has any right to but himself" (page 18). Therefore, man is in a way equal, however it is an imperfect equality. "Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with and joined to it something that is his own, and thereby makes it his property" (page 18). Therefore, everything belongs to mankind in general, until a man decides to take it upon himself to acquire something from its pure state in nature, and since he has to work to achieve this, the fruits of the labor are his.

Next, under Locke’s state of nature, he also places a heavy emphasis on extensive rights, including property rights. He believed that self-determination implied private property rights and that human life without property is not free. In refutation to this

John Locke linked human behavior with our nature. He argued in his works that men are governed and guided by the rules within our nature. “The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.” (2nd Treatise.6) Even without any manmade laws that specifically guide us what and how to do a certain thing, we are programmed to follow basic rules mutually understood by every human on Earth. Locke brought up that these rules discourage, in fundamental, people from gaining power by depriving that of others. He noticed, by specifically employing the word mankind, that the ability to accept and live by this rudimentary rule is the ultimate characteristic that makes us who we are. It is the ability to respect other’s

No man has any jurisdiction over any other and each has an equal right to his Life, Liberty, and Property. Concerning life and liberty, Men are able to live their lives free from the demands of anyone else. Locke, like Hobbes, considers governments in the State of Nature with respect to each other.

Locke's view on personal identity has strengths but it also has several weaknesses or limitations. One important strength is when Locke states that a person should be held responsible for his/her actions if he/she recalls doing those actions. In this case, the person

To explain how the rights of an individual should be managed Locke first goes into detail about what an individual’s rights entail. Locke explains that a “man being born… hath by nature a power… to preserve his property – that is his life, liberty, and estate” (Locke). These rights, although

Locke’s main discussions of freedom took place in his work entitled Two Treatises on Government. These views were built upon the view of a natural state in which every individual maintained a state of natural freedom. In this natural state, each individual was free to make decisions and choose actions without any constraints. Locke felt that under this view every individual should maintain equal and independent and refrain from harming one another. However, the main problem in this concept of freedom is that fact that an individual’s free will can be constrained by the actions of another.