Locke Personal Identity

In, A Treatise of Human Nature, David Hume writes, “… to explain the nature of personal identity which has become so great a question in philosophy, especially of late years in England, where all the abstruser sciences are study’d with a particular ardour and application” (Hume 258). In this, Hume is beginning to show his contention with placing the branch of philosophy dealing with the ideas of the self in the same category as the complex sciences. This is also a dig at John Locke, an englishman, whose theories on the self had been greatly dominating the field up until this point. Locke’s theory is that each human is born a ‘tabula rasa’ or a blank slate upon which the self is formed solely through

This paper is about John Locke who was a philosopher in the 17-century. He was an Englishmen and his ideas formed the basic concept for the government and laws, which later allowed colonist to justify revolution. I agree with what Locke is saying because everybody should be able to have their own freedom and still respect the freedom of other people. John said, “Individuals have rights, and their duties are defined in terms of protecting their own rights and respecting those of others”. This paper will present to you information about his enlightenment, personal information, and how we as people feel about his decisions.

371). This responds to the objections raised by Thomas Reid in the 18th century (Shoemaker, 2008, p. 340), however, the Memory Theory did require a modification to include the possibility of temporarily forgetting the experiences of an earlier person-stage, “as long as one has the potentiality of remembering it” (Shoemaker, 2008, p. 340). In the conversations held by Gretchen Weirob, Sam Miller and Dave Cohen in Perry’s ‘Dialogue on Personal Identity and Immortality’ (Perry, 1977), this concept is addressed in depth. Miller relays a chapter written by Locke – “the relation between two person-stages or stretches of consciousness that makes them stages of a single person is just that the later one contains memories of an earlier one...I can remember only my past thoughts and feelings, and you only yours...take this relation as the source of identity” (Perry, 1977, p. 343). These concepts are logical possibilities in my opinion, and are far less unstable than those presented within the Body/Soul Theory, as these concepts do not require the senses of others, but the individual’s first person perception of their personal identity.

The purpose of this essay is to define what Personal Identity is by analyzing John Locke’s argument for Personal Identity. John Locke’s argument for Personal Identity will be examined, in order to establish a better understanding of whether or not the argument for personal identity could be embraced. In order to do so, the essay will i) State and explain Locke’s argument that we are not substances or mere souls and ii) State and explain Locke’s concept of personal identity and its relations to what he calls self, consciousness and punishment. This essay will also focus on Thomas Reid’s perspective on personal identity and iii) State and explain Reid’s criticisms of Locke’s theory of personal identity, and lastly iv) I will evaluate whether or not Reid’s objections are good. Locke’s argument may seem to be plausible at first, however, the essay will conclude by rejecting John Locke’s argument for personal identity due to Locke’s inadequate reasonings and Thomas Reid’s criticisms.

In philosophy, the issue of personal identity concerns the conditions under which a person at one time is the same person at another time. An analysis of personal identity

Personal identity is a very controversial aspect of life. Who are we? What defines us? According to John Locke, psychological continuity is what defines our personal identity. Locke discusses the case of the prince and the cobbler to help shape his theory. However, I absolutely disagree with Locke’s theory. Locke’s theory of personal identity creates many problems, such as the duplication problem. By reformulating Locke’s theory of personal identity, we still come across these problems that prove Locke’s theory false.

Personal identity, in a philosophical point of view, is the problem of explaining what makes a person numerically the same over a period of time, despite the change in qualities. The major questions answered by Locke were questions concerning the nature of identity, persons, and immorality (Jacobsen, 2016). This essay will discuss the three themes John Locke presents in his argument regarding personal identity, which are, the concept of categories, substance vs. man vs. person, and the continuity of consciousness.

In his text “On Personal Identity”, David Hume discusses and analyses the presence and perception of one’s self. Through the ideas and examples that he provides, Hume explains his main arguments with regards to how we perceive our own identity and self, and whether this perception is accurate variable or even possible to be maintained. The first section of this paper serves as an introduction to Hume’s text, highlighting his main arguments, then elaborating on each of his arguments with a support from his texts through quotations and external research analysis. By referring to Hume’s text, a personal analysis and a synthesis of analysis from credible external sources, the paper aims to shed the light on the key arguments by Hume in “On Personal

According to Thomas Reid, personal identity can only be linked to the traits that have a continued existence, unlike conciseness that is short-termed and interrupted. To begin with, it is important to note that Locke argued out while he believed that consciousness or the memory of a person is a long-termed trait. Therefore, his response to the claim of Thomas Reid would be attributed to the fact that the memory of an individual cannot easily forget regardless of the number of years that the individual will exist. Also, it is vital to consider that it is against Locke’s thought when Reid says that identity is only attributed to things that have unrelenting actuality. Locke would have defended his claim by saying that a person is capable of remembering

Locke's view on personal identity has strengths but it also has several weaknesses or limitations. One important strength is when Locke states that a person should be held responsible for his/her actions if he/she recalls doing those actions. In this case, the person

John Locke (b. 1632, d. 1704) was a British philosopher, Oxford academic and medical researcher. Locke's monumental An Essay Concerning Human Understanding (1689) is one of the first great defenses of empiricism and concerns itself with determining the limits of human understanding in respect to a wide spectrum of topics. It thus tells us in some detail what one can legitimately claim to know and what one cannot. Locke's association with Anthony Ashley Cooper (later the First Earl of Shaftesbury) led him to become successively a government official charged with collecting information about trade and colonies, economic writer, opposition political activist, and finally a revolutionary whose cause ultimately triumphed in the Glorious Revolution of 1688. Among Locke's political works he is most famous for The Second Treatise of Government in which he argues that sovereignty resides in the people and explains the nature of legitimate government in terms of natural rights and the social contract. He is also famous for calling for the separation of Church and State in his Letter Concerning Toleration. Much of Locke's work is characterized by opposition to authoritarianism. This is apparent both on the level of the individual person and on the level of institutions such as government and church. For the individual, Locke wants each of us to use reason to search after truth rather than simply accept the opinion of authorities or be subject to superstition. He wants us to

I will argue that Locke believed that if you remain the same person, there are various entities contained in my body and soul composite that do not remain the same over time, or that we can conceive them changing. These entities are matter, organism (human), person (rational consciousness and memory), and the soul (immaterial thinking substance). This is a intuitive interpretation that creates many questions and problems. I will evaluate Locke's view by explaining what is and what forms personal identity, and then explaining how these changes do conceivably occur while a human remains the same person.

How is John Locke acknowledged in society? Rene Descartes became accredited by what? Well, people knew these men for their philosophical views, their views on identity varied undoubtedly. For example, Descartes famous line "I think, therefore I am" alludes to the fact that he most certainly exists. On the other hand, Locke believes that if you committed a crime, but cannot recall your actions, then you should not serve time for your crime. Hence, Descartes perspective of identity contains the self, as Locke reveals that identity is something that cannot have two things existing at the same time.

The question on personal identity has been a philosophical debate for a long time. Philosophers over time have tried to argue what being a person that one is, from one day to the necessarily contains. In their endless search for philosophical bases on the same, multiple questions on the issues of life and death arise such that the correct answers to personal identity determine the changes that one person undergoes, or may undergo without being extinct but rather continuing to exist. Personal identity philosophical theory confronts the most ultimate questions on our existence as well as who we are and if by any chance there is a possibility of life after death. In attempts to distinguish change in a person in survival and after death, a criterion of personal identity over time is given. Such criterion specifies all the necessary and sufficient conditions that must prevail for a person to continue to exist (Perry et al,103)

While numerous philosophers have debated how to quantify personal identity, It is my contention that Rene Descartes presents the best argument .This essay will examine the strengths and weaknesses within his theory. This essay will also also compare Descartes argument to Rick Parfit and David Humes individual interpretations of what personal identity is. Lastly, this essay will examine the weaknesses within Descartes argument and the points some have contention with.