Logotherapy According To Niemann

Dr. Frankl also explains his theory on neurosis and how it is tied to the meaning of life. Frankl differs from the ideas of Freud. Freud believed that the basis of neurosis is in unconscious motives. Frankl believes that the basis for neurosis is man's search for his own meaning. Furthermore he explains that ones own meaning is constantly changing; therefor, the means for our suffering is constantly changing. Frankl explains, "What matters, therefor, is not the meaning of life in general, but rather the specific meaning of a person's life at a given moment." Frankl describes we discover our specific meaning at a given moment. "We can discover this meaning in life in three different ways: (1) by doing a deed; (2) by

John also reveals Christ’s identity, “In the beginning the Word (logos) already existed. He was with God, and he was God…He created everything there is. Nothing exists that he didn’t make. Life itself was in him and this life gives light to everyone.” (John 1:1, 3-4)

We are meant to become our truest selves by finding meaning in our lives, which, according to Frankl, can come from three places: work, love, and our attitude in the face of horrific suffering or difficulty. And at the center of this meaning is our responsibility and human right to choose. In Frankl’s theory, we all strive to fulfill a self-chosen goal, from which meaning has the potential to be found. And if no meaning is found, there is meaning yet to be found, or meaning to be drawn from the apparent lack of meaning. Whatever the case, Frankl viewed man’s lack of meaning as the greatest existential crisis, the stress of this meaninglessness giving life and shape to all of our neuroses.

In many papers you will notice different types of persuasion that help the writer to give a reader a better of understanding of the paper. These types of persuasion are called rhetorical appeals. Each appeal has its own ability to give to the writer's paper, ethos is the credibility of the work the writer is using, pathos is appealing to the audience’s emotions, and lastly logos is the logical appeal. When writing a paper a person generally uses at least one rhetorical appeal to persuade their audience.

In Man's Search for Meaning, Viktor Frankl describes his revolutionary type of psychotherapy. He calls this therapy, logotherapy, from the Greek word "logos", which denotes meaning. This is centered on man's primary motivation of his search for meaning. To Frankl, finding meaning in life is a stronger force than any subconscious drive. He draws from his own experiences in a Nazi concentration camp to create and support this philosophy of man's existence.

As defined by Merriam-Webster, Existentialism is, “a chiefly 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad” (Merriam Webster). Logotherapy/existential analysis is based on the premise that within one’s self there lies the 1) “Freedom to will, 2)“will to meaning”, and 3), “ meaning to life”. (Batthyany, Alexander) Meaning to life as it pertains to classic existential theory and logotherapy, is defined by the individual on a situational basis. It can vary based on what is essential to the individual and their well being (Existentialism-By Branch/Doctrine, The Basics of Philosophy). Frankl concentrates on what it was that drives people to live, and determined that those who survived the unspeakable circumstances of the Nazi camps had been those who focused on the meaning of their lives. Frankl’s psychological-anthropological model addresses the ability for others overcome

Heraclitus proposed an alternative to straight observation, the idea that the world is ordered and unified by a single divine law, the “logos.” Within human existence, logos transforms into character, awareness and life attitude.

Man’s Search for Meaning by Viktor Frankl is filled to the brim with rhetorical devices from all three sections of the text. Particularly in his section about logotherapy, Frankl’s practice to find an individual’s meaning of life, he explores the three main meanings of life: accomplishment, love, and suffering. This area uses a plethora of comparison, such as parallelism and metaphor. Recurring themes are used to draw back to Frankl’s three life meanings, like word repetition and alliteration. Frankl’s use of rhetorical devices allows his audience to focus on their individual possibilities and incorporate his ideology into society.

“In the beginning was the Word and the Word was with God, and the Word was God” (John 1:1 KJV). This familiar passage of scripture recorded in the Gospel of John indicates the deity and or preexistence of Jesus Christ prior to time as we know it and before the creation of earth. The strongest proof that the Lord Jesus Christ is God are the divine attributes, divine names, divine works, divine worship, divine claims and divine relationship ascribed to Him.

Christian theologians often consider John 1:1 to be a central text in their belief that Jesus is God, in connection with the idea that the Father, the Son, and the Holy Spirit are equals. Though only in this verse is Jesus referred to as the Word of God, the theme recurs throughout the Gospel of John with variations.[2] Theologian N.T. Wright characterizes "Word" (Logos) as being incomprehensible in human language. He claims that through belief the Logos will transform people with its judgment and mercy. According to Wright, John's view of the Incarnation, of the Word becoming flesh, strikes at the very root of what he terms "the liberal denial...of the idea of God becoming human...."

The meaning of the Greek term of logos is divine wisdom and the proposition of the comic reason, which something that orders or governs that of the universe. When John uses the term logos, which is he referring to Jesus pre-birth existence, he also references it to Genesis 1 (Harris, 2014). John ties it together by starting his opening hymn with saying that the beginning began with the Word, which the Word is with God, and that Word is God. John 1:2 is the verse that correlates with Genesis 1, which also refers to the verse in John 1:1, which states that the Word is the same as in the Beginning with God and God spoke the world into existence, thus the Word (Bible Gateway, 2018). In John, he is also recalling God’s words from when creation

Johannine literature truly portrays Jesus as God, with the theme of His deity interwoven throughout numerous passages. In this respect, John’s style differs from the other four gospels, as Bickel & Jantz (1998) point out that the other three had been written prior to John’s gospel, therefore, “he wasn’t interested in just retelling the events” (p. 222). Since Jesus is the focal point of Scripture, a scholar of the New Testament with uncertainty concerning Jesus’ oneness with God will fail to perceive the crux of Christianity. Therefore, in spite of its importance, John does not focus on Jesus’ entrance into the

The premise of Frankl’s book is that mankind’s desire for meaning is much stronger than its desire for power or pleasure and that if man can find meaning in life he can survive anything. Frankl introduces this idea [which he calls the theory of logotherapy] throughout his concentration camp experiences in the book’s first section and delves deeper into it in the second section. Referencing Nietzsche, Frankl tells us “Those who have a 'why' to live, can bear with almost any 'how'” (p. 80). The most important thing to be learned from this statement is that no matter what your circumstances are, you can be happy, or at least survive, if you find a meaning or purpose in life. While in the concentration camp Frankl tells us that in order to maintain his desire to have a meaningful life he focused on three main things: suffering, work, and love. Of sacrifice

Frankl had compared himself to two other Viennese psychiatrists, Sigmund Freud and Alfred Adler. In saying that Freud suggested a will to pleasure while Adler suggested a will to power. Logotherapy on the other hand is a will to meaning. This indicating that when a person cannot realize his or her “Will to Meaning” in their lives they

Viktor Emil Frankl was born on March, 26th 1905, at Czeringassa 7, in Leopoldstadt, in Vienna Austria, where Sigmund Freud and Alfred Alder also grew up (Klingberg, 2014). He was the middle child out of three children. His older brother, Walter was two and a half years older, and his younger sister, Stella, was four years younger. His mother was Elsa Frankl, was a polish woman from Prague with a gentle manner. His father, Gabriel Frankl, had been a hard working man who was the Director of Social Affairs (Redsand, 2006). By the time Frankl was four years old he knew he wanted to be a doctor and he pursued that interest while into high school. He took classes focused on psychology and philosophy. He began corresponding with Freud when he was