Long Lost Family

The history of Jews in host cities often depict a story of success or of failure when it comes to relations between the Jews and the Christians in Europe. Historian Jonathan Elukin, author of Living Together, Living Apart, presents the integration as a success process with rare, and special cases, of failure. On the other side of the spectrum is historian Raymond P. Scheindlin. Scheindlin’s novel, A Short History of the Jewish People, presents many cases of integration between the Christians and Jews that led to massacres and brutal endings for the Jewish community. There are many monumental events that take place during the long span of time that oversees European Jewish history, and both historians study and evaluate the events, however, they do so through different lenses.

Peer and family relationships help to change and shape both the identity of Josie and Amal from the novels Looking for Alibrandi and Does my head look big in this? Identity is who someone is and their characteristics. Everyone has an identity although finding that identity can be a challenge but something that has to be done. Identity often changes for the better and is necessary in life. Having positive and negative relationships are a key to changing someones identity. Learning from negative relationships will help create identity, rather than just believing all relationships will be positive.

Family, a foundation to build an empire of a story from yet the easiest to tear down from guilt or the portrayal of guilt.The story depicts two very different siblings, one brother Manchester who is rich, successful, brawny, and has a knack for snacks. Widely different from Manchester is Skidmore due to the fact he is a sad, and creepy individual. Also he does not have a knack for snacks or sweets. Two divergent individuals, yet one unable to function without the help of the other. Now the story would not be complete without one brother becoming completely jealous and despising the other. Commonly this leads to several things such as arguing, fighting, or to better put it, leads to betrayal. Betrayal, a common theme among siblings, say one

Years ago, a man was crucified for saying he was God’s Son. His name was Jesus Christ. Those who followed his teachings were named Christians; and Christians soon resented Jews for their sinful act. This tension between Christians and Jews lead to increasing hatred for one another. Not too long ago, anti-Semitism was common. Anti-Semitism led to the death of an entire population during the Holocaust. Luckily, the church has taken measures to rectify this anti-semitism with the publication of Nostra Aetate. In 1965, the Vatican II Council completely transformed the church’s policies and theology with this document. Nostra Aetate signifies “In Our Time.” Indeed, in our time, the ill sentiments towards Jews have changed tremendously. Nostra

Elisheva Baumgarten’s work stands as a model for students and scholars alike in its comprehensive review of little-known writings and other sources from medieval Ashkenazi Jews as well as in its meticulous analysis of the often ambiguous writings. In Mothers and Children, Baumgarten examines a plethora of primary sources to explore the inner dynamics of Jewish families; she then uses this information to draw objective conclusions about the relationship between the Jewish and Christian communities in the middle ages.

Since the beginning of the Judaism, the Jewish people have been subject to hardships and discrimination. They have not been allowed to have a stabile place of worship and have also faced persecution and atrocities that most of us can not even imagine. Three events that have had a big impact on the Jewish faith were the building and destruction of the First Great Temple, the Second Great Temple and the events of the Holocaust. In this paper, I will discuss these three events and also explain and give examples as to why I feel that the Jewish people have always been discriminated against and not allowed the freedom of worship.

Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.

Most families are complicated but supportive. For example, a family could argue a lot, but still love one another. In Alice Walker’s “Everyday Use” mama still supports her daughters even though, they’re not around much. Their issues are not unique because my family has its issues, too. The family in “Everyday Use” and my family both have similarities and differences regarding siblings, bonds, and mothers.

Levine’s book titled The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus proves to be a highly informative resource when trying to understand the intricate relationship between Christianity and Judaism. Levine’s primary objective seems to be a desire to address the idea that there is a vast, irreconcilable disparity between the beliefs and practices of Christians and Jews. Levine’s central argument focuses upon a common misperception of this dissimilarity: it is the result of Jesus being in direct opposition to Judaism. Furthermore, she contends that only a decided openness and interfaith dialogue between Christianity and Judaism can truly provide the most complete and compelling portrait of Jesus’s life and work. To me, the most edifying facet of Levine’s argument was her call to anchor Jesus within the historical and cultural context in which he was teaching in order to best understand his work and his message. Levine not only provides support for this idea throughout The Misunderstood Jew, but near the end of the novel also offers up ways in which both Christians and Jews can reconcile these two ostensibly conflicting perceptions of Jesus. Therefore, in this essay, I will analyze Levine’s arguments regarding the importance of historical/cultural context in Chapter One and Chapter Four while synthesizing it with her solutions presented in Chapter Seven.

Historically, a lot of awful things have happened to Jews throughout history. From the exile in Babylonia to the destruction of Jerusalem and all the way to the Holocaust. From these tragic events, questions develop on if God is with them? Has God abandoned them and let the world persecute them? Are these just test? And the biggest question is how does this affect the Covenant? These events have greatly impacted Jews from their identities as humans to their religious identities and have impacted their relationships with followers of other religions. Although, I am not a Jew and I have some knowledge of Judaism I can only somewhat answer that with the bias of how I view God. This paper will mainly be Holocaust focused because I have more thoughts

Children often interpret that parents chose to separate and leave, while they eventually understand that death was not the child’s responsibility” (Bullcock 47). Whenever a parent remarries and other children are involved, the children can feel hatred to one another because their parent remarried. Siblings, step siblings and half siblings can push each other’s buttons for their emotions.

Throughout the history of Judaism, Jewish people have faced ongoing persecution and discrimination. Despite these conflicts, the faith remains alive, strong, and continuously growing. Like many religions faced with adversity, Judaism has had to assimilate its faith to survive in an ever-changing world. One significant moment of change in the Jewish history, the fall of the Second Temple, had the opportunity to destroy Judaism, but the Jewish people bonded together and reformulated their religion in order to save their faith. The falling of the Second Temple marks a distinct change in the Jewish faith through the modification of ritual practices to accommodate their new mobile lifestyle. This change would forever impact the Jewish

Thus, intergenerational and psychoanalytic family therapies “share several key concepts and practices: examining a client’s early relationships to understand present functioning; tracing transgenerational and extended family dynamics to understand a client’s complaints; promoting

Christianity and Judaism are major world religions which, though they worship the same God, have marked differences which have caused two thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, “Early Christianity was a Judaism; within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal criticism and hostility.”1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between

My family has always been very close. We spend a great deal of time together and express our deep feelings and emotions with one another. If one of us has an issue, every member of the family is aware of it and shares the burden. When a person in the family does not share significant information about one’s life with the rest of the members, there is hurt feelings. Also, if a member cannot attend a family event, the family feels disappointed and misses the absent member. It is evident that connectedness is held as extremely valuable.