Los Mineros: Mexican American Immigrants, And Mexican Americans

At work, Ramon and the other Chicano miners are forced to take on the most dangerous jobs while working alone, while white miners were allowed to work in pairs, doing some of the less life-threatening jobs. The Chicanos become indebted to the company through high prices, as the only stores in the town are those owned by the company. Ramon and Esperanza, along with the other community members fight against verbal abuse and discriminatory practices in the working and living conditions they encounter on a daily basis.

In this article Mexicans: Pioneers of a Different Type Gonzalez gives us an outlook different from what we generally read when taught about American History. His effort is to explain how each of the different Latino groups came. What was happening in their home towns that caused them to leave. If people want to accept it, eventually they will have to. That this country is bound to go through an enormous Latino population explosion. Gonzalez writes “Mexican Americans meanwhile, face a frustrating identity problem like that of Puerto Ricans” (pg97). Being a Mexican American myself I could agree that it is at times frustrating identifying. We are either too American to be Mexican. Or too Mexican, to be American. In 1749 because of what was called the promise

The journey began, the first state we rode through was Alabama, I couldn’t see much since it was night time. All I could see was the clear night sky. No stars were shining that night. The only lights I could see were street lights, building lights, and other cars. Looking around inside the car, everyone was asleep except for my uncle since he was the one driving. I must have been asleep the whole 4 hours and 46-minute car ride through Mississippi because I don’t remember anything, same with Louisiana. Finally, when we got to Texas all I wanted to do was get out of the car, so luckily, we stopped by to eat at Cici’s. My aunt said, “To enjoy this last meal since it was the last fast food, that we would be having for a while.” After we ate, it took us about 5-hours to get to Matamoros, Mexico. That was where we had to drive through the border to get into Mexico. Once we got into Mexico, there were lines of cars everywhere from people trying to enter and leave at the same time. The lines were slowly moving, like a turtle, inch by inch. There

How would you discuss the worldviews and value systems of Indigenous peoples prior to European contact/invasion? How did these worldviews impact all aspects of life (science, agriculture, language, spirituality, etc.) for indigenous peoples?

The workforce constituted mainly of immigrants. Well-connected railway networks allowed the United Mine workers of America to bring immigrants to Colorado. It surely proved to be cost-effective for the company. The migrant workers were paid too poorly for them to be able to sustain their families. Miners were forced to work 10-12 hours a day. “Mine work seemed to turn boys into drones, women into men, and manly laborers into an inferior class of beings.”The company employed women and children in arduous working conditions with inadequate pay, compromising their health and well being. This in turn reduced the wages of the miners as they became easily replaceable.

In George J. Sanchez’s, Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles 1900-1945, Sanchez brings forth a new understanding of Mexican-American culture through the presentation of how the culture made substantial adaptations under limited economic and social mobility (Sanchez 13). Unlike other historians who studies the variations of Mexican American cultural identity from a national prospective , Sanchez creatively selects Los Angeles as his site of research because, not only is the city home to the largest Mexican population in the United States, but also because Latinos play a profound role in shaping the city’s culture. Growing up in an immigrant family himself, Sanchez undoubtedly has many personal

Many Mexican Americans have been able to accomplish their own versions of the American dream by attending a 4-year college, owning businesses, and taking on political and public service careers. However, Mexican Americans and Mexican immigrants continue to face the hardships that their ancestors went through in the 20th century. The ethnic Mexican experience in the United States has been a difficult one for Mexican immigrants and Mexican Americans of the first generation. Two key factors that continue to shape the lives of Mexican Americans and Mexican immigrants are labor laws and the citizenship process. Focusing on the research, statistics, and information provided by Mai Ngai “The Architecture of Race in American Immigration”, Natalia Molina’s, “In a Race All Their Own": The Quest to Make Mexicans Ineligible for U.S. Citizenship”, and George J. Sanchez, “Becoming Mexican American” will provide the cause and effect of labor laws and citizenship laws that made an impact on the lives of Mexicans during the 20th century.

As the population of Latin America and the Caribbean raised in 1995 with a 190 percent increase (Gonzalez 199), the job markets in Mexico are becoming scarce and competitive. The living conditions of residents in provincial towns like in Cheran, “whose timber-based economy is in tatters” (Martinez 9) are greatly affected. Mexican immigrant workers are forced to cross the border and find a greener pasture in the United States, because “in 1994, Mexico was crippled by a profound-and-prolonged-economic crisis” (Martinez 8). With the huge influx of Mexican immigrant workers coming to the States in search for better jobs, the US citizens are concerned about the economic impact: jobs, government and public services. However, the Americans’ concern that the immigrants are draining the nation’s resources, is a sweeping statement, it is based on a myth. There are many recent studies that the immigrant’s population living in the United States helps the economy. Similarly, the Mexican government and immigrant families are grateful for their immigrant workers for lifting the ailing economy and the status of immigrant families. Immigrant workers, legal or illegal, are positively reshaping the economy of sending and receiving countries through these major myths.

Coming from a life of poverty and despair would be enough cause for anyone to search for a better life; a life in which there is a belief that all of your biggest dreams can come true. This is the belief that many immigrants have about the United States. They naively believe for it to be the “land of opportunity”. Originally the United States was founded and settled by immigrants. Many immigrants, such as Mexicans, Eastern Europeans, Jews, and others from countries around the world came to America to escape war, poverty, famine, and/or religious prosecution. Some also chose to immigrate to take advantage of the opportunities and promises that America held. One such major group of people is Mexicans. Being a border line country neighbor to

     The author of Mexican Lives, Judith Adler Hellman, grapples with the United States’ economic relationship with their neighbors to the south, Mexico. It also considers, through many interviews, the affairs of one nation. It is a work held to high esteem by many critics, who view this work as an essential part in truly understanding and capturing Mexico’s history. In Mexican Lives, Hellman presents us with a cast from all walks of life. This enables a reader to get more than one perspective, which tends to be bias. It also gives a more inclusive view of the nation of Mexico as a whole. Dealing with rebel activity, free trade, assassinations and their transition into the modern age, it justly

Desert Immigrants: The Mexicans of El Paso 1880-1920 analyzes and discusses the Mexican immigrants to El Paso, Texas. The most western city of the vast state of Texas, a city in the edge of the Chihuahuan desert; a place too far away from many regions of the United States, but as Mario García explains a very important city during the development of the western United States. He begins explaining how El Paso’s proximity to different railroads coming from México and the United States converged there, which allowed El Paso to become an “instant city”, as mining, smelting, and ranching came to region. (García 2)

Starting in the late nineteenth century until the end of World War II, the immigration policy in the United States experienced dramatic changes that altered the pace of immigration. High rates of immigration sparked adverse emotions and encouraged restrictive legislation and numerous bills in Congress advocated the suspension of immigration and the deportation of non-Americans (Wisconsin Historical Society). Mexican American history was shaped by several bills in Congress and efforts to deport all non-Americans from the United States. The United States was home to several Spanish-origin groups, prior to the Declaration of Independence. The term “Mexican American” was a label used to describe a number of Hispanic American groups that

Copper is an essential part of the history of the United States, as most industrial machines need copper to operate. Wiring, vehicle construction, and roofing are but a few things made with copper. PDC was one of the leading copper mines in the Arizona. PDC was the “owner” of Morenci, the company owns or controls major services in the town, everything from electric power to the police service (Rosenblum, 1995 p.5). Many of the mineworkers, a majority (80%), were Mexicans and Mexican-Americans, who settled in Arizona in the early parts of the 20th century. This ethnic group fought long and hard for union representation as a way to solidify employee benefits and hold PDC accountable for unfair labor laws. In 1981, an economic recession affected the price of precious metals, including copper. In 1982, PDC faced three challenges: international competition, hard bargaining unions, and resistance to internal changes. PDC was forced to terminate 3,400 miners’

This is a narrative of one Mexican American woman’s experiences and her views on the importance of passing down the cultural beliefs of her ancestors. In the section of the country in which I live there is a large population within the community of Mexican American culture. Although I have frequent contact with people of Mexican American heritage either through employment or interaction out in the community, I have a limited understanding of their culture. For this reason, I chose to learn more about the population of people I have frequent contact with and as a professional work with as clients in the field of mental health counseling. The quest of finding someone knowledgeable to discuss the population, their cultural background and some of their necessities, as well as some past experiences, led me towards contacting a church. This took calling two different churches before the person at the second church informed me that I needed to speak with, Mrs. Socorro Garcia head of their Hispanic Ministries. Unfortunately, Mrs. Garcia was on vacation when I called, but I was able to speak with her over the phone the following week, setting up an interview in person at her office a couple days later. This was a relief because I was becoming concerned about locating someone for a personal interview.

The book ‘Labor and Legality: An Ethnography of a Mexican Immigrant Network’ by Ruth Gomberg-Munoz explains the hardships that surround the Mexican immigrant network. Over the years the ‘undocumented’ workers coming to America from Mexico has increased which has gained the attention of the American government and the media, as it is ‘illegal behavior’. Gomberg-Munoz attempts to create an understanding of the lives of these workers by telling individual’s personal stories. The author reports the workers undocumented lives rather than reviewing their status as this is already covered in society. The author’s main topic revolves around the principle that undocumented workers strive to improve their quality of life by finding employment in the United States (Gomberg-Munoz 9). Gomberg Munoz also presents the daily struggles the works face daily, and how these struggles “deprives them of meaningful choice and agency” which effects their opportunity and futures (Gomberg-Munoz 9). This ethnography shows their social identities through work, the reasons why their position is illegal and how they live their everyday lives under the circumstances.