Loss of culture, land, identity and indigenous laws: there exists many impacts of colonisation on indigenous people, they lose their land, and when losing their land they lose their identity, they were not even allowed to practice their own culture and their laws were all changed. Loss of family links: when indigenous people lose their generations, this impacts their family relations and breaks it. So that when communicating with indigenous people we have to value that they may remember any evidence, or they may be a part of the stolen generation and we have to appreciate that. Geographical remoteness: remoteness results in less opportunity to access services. We have to be flexible in times and give support. Indigenous and non-Indigenous
After many years of European settlement in Australia, many Aboriginal people had been removed from their families and placed into schools with white Australians. This was due to the ‘protection policy’ laws that encouraged the removal of Indigenous children. Because fewer indigenous children were able to learn about their own culture, there was a slow decline in the culture of the indigenous people. As a result of this, there were continued tensions between the free settlers and Indigenous people as they had no roles in the government and couldn’t vote. This made them feel as if they were excluded from greater society and had long term negative impacts upon their sense of belonging to the new
The Stolen Generation has had a great effect on Aboriginal rights and freedoms as Aboriginal and Torres Strait Islanders didn’t even have the rights to raise and look after their children and as a result 100,000 Aboriginal Australian’s were displaced and placed into white families. The lack of understanding and respect for Aboriginal culture also meant that many people who supported the removal of these children really thought they were doing “the right thing”. The impact on Australian life today is still being felt as the Stolen Generation is seen as a recent event has it only ended in the early 1970s. Children that where taken away back then now cannot trace back their roots and therefore have no record of their family history or where
The removal of various members of Native American tribes from their indigenous lands to that which was east of the Mississippi was a widely debated topic in the early portion of the 19th century. Morally, proponents of this action cited the fact that these Native Americans were "savages" (Jackson) with no rights to their land; legally, they were expected to adhere to the rights of the states and the federal government of the U.S. Those who were against Indian removal believed that legally they were entitled to their land because of their lengthy history in occupying it, and that morally their rights as people substantiated their claims to the land. A review of both arguments reflects the fact that the latter position is the most convincing.
“In what ways did Indigenous peoples resist the non-Indigenous settlement of Australia in the frontier period and how did non-Indigenous peoples retaliate? In your answer, discuss and analyse the initial and ongoing impact on Indigenous communities.”
A huge part of the aboriginal culture and heritage was based on family relationships but many of the children grew up without knowing this. The loss of Aboriginality affected the children when they were grown up to be adults, if they tried to move back to their family’s community they were not welcome because they didn’t know how to settle back into an aboriginals life style.
Throughout this semester my learning experiences have been very significant towards my awareness of the Indigenous population. My personal perspectives have been impacted throughout this semester drastically also. This unit has helped increase my awareness toward the Indigenous people of Australia and the immoral battles they where put through in the past. My response to this unit of study was completely different to what I thought it would have been. My emotions have been triggered considerably throughout this semester. What really touched me was hearing about the horrific measures Indigenous children were put through. Getting taken away from their families purely because of their Aboriginal background, being mistreated, and having their
In understanding the importance of cultural continuance is it necessary to understand its connection and direct relationship to Canada’s long history of colonialization. Although western art places Indigenous history within in a complete pre-contact lens, Indigenous art and histories are connected and shaped by both pre-contact and post-contact worldviews which have influence and shaped various works and understandings. Yet, one significant separation between settler and Aboriginal world views that is important to notes in the role of cultural continuation is the difference to the linear event based view of history that western society is predicated on. As opposed to many Indigenous nations view of history as always within motion, not static
Dockery (2010), points out that the effects of dispossession on the Aboriginal people have been overwhelmingly detrimental. The loss of land has destroyed cultural significance and the ability to fulfill their spiritual responsibilities has been lost.
The plight of the stolen generation affected the whole indigenous culture. Based on evidence, the Stolen Generation was traumatising for the children, due to them being taken from family and forced to live a completely different way. Also, due to the government forcing them to live differently, their old tradition ways would be forgotten. A policy called assimilation was introduced by the government, which resulted in children being traumatized from being separated from family.
-White settlement affected the Indigenous people in a number of ways”{They} made them (the Aboriginals) outcasts on their own land*” by calling it terra nullius under the English Law, despite knowing the existence of the Aboriginals. Terra nullius is a latin term that means “land that belongs to no one.”They believed it belonged to no one because the Aboriginals didn’t use the land in the same way as the British. The Aboriginals believed that Mother Nature would provide them with what they needed, so they didn’t need to hunt and mark the land. The British completely ignored the deep spiritual connections the Aboriginals had with the land. They cut down trees, put up fences and built towns. They believed they had to own the land. But the Aboriginals were outraged when saw the settlers building farms where they had originally been hunting and gathering at, this was because there wasn’t enough food for them. They killed many white settlers in revenge and a clash of cultures began. Pemulwuy was an Aboriginal warrior that lead raids against the British. He also speared John McIntyre, Governor Phillip's gamekeeper, in December 1790. When the Indigenous people resisted the British, it lead to many conflicts which eventually left a irreversible damage to the lives of Indigenous people.
The period (1814-1980s) saw the establishment of the Stolen Generations where Aboriginal and Torres Strait Islander children were forcibly separated from their families. Neglect was used as the basis for removal (Anderson, 2002). The direct impact of this policy was the death of hundreds of Aboriginal children in residential care, due to physical, nutritional and psychological neglect (Kidd, 2000). From an Indigenous perspective, this removal policy and practice has been considered a genocidal act, which spread injury trans-generationally. It continues to cause considerable grief, loss and trauma among Aboriginal families thus impacting on Aboriginal health and wellbeing (Healing Foundation, 2016). The 2014-2015 National Aboriginal and Torres Strait Islander social survey
As early as the 1400’s the colonization and territorial expansion has affected the lives of the indigenous people. We have seen this all around the world in South America, Africa and China. The indigenous people have endured death by disease, slavery, starvation, and war.
The over-representation of Indigenous people in the criminal justice system is a large problem in society and reasons as to why this may be occurring need to be examined (Walker & McDonald, 1995; AIC, 2013). Indigenous Australians make up less than three per cent of the overall Australian population, however Indigenous people are over-represented in Australian prison populations, with imprisonment rates that are around 12 times those of the rest of the Australian population (AIC, 2013). Rates of over-representation are even higher in juvenile detention, with a 10-17 year old Indigenous person being around 24 times more likely to be in detention than a non-Indigenous person of the same age (AIC, 2013; Cunneen & White, 2011). Indigenous Australians overrepresentation in the criminal justice system is usually due to offences pertaining to violence and public disorder (ABS, 2010; Hogg & Carrignton, 2006). This is endorsed by the fact that Indigenous Australians currently make up 40 per cent of those imprisoned for assault offences (AIC, 2013). The over representation of Indigenous Australians in the criminal justice system may be attributed to a variety of reasons, known as risk factors (AIC, 2013).
The Effectiveness of the Law in Achieving Justice for Indigenous People In relation to Australia, the term ‘Indigenous peoples’ refers to two distinct cultures of people who inhabited the land prior to European settlement – The Aboriginals and the Torres Strait Islanders. This population declined dramatically over the 19th and early 20th century due to the introduction of new diseases from European settlement, Government policies of dispersal and dispossession, the era of protection, assimilation and integration causing a cultural disruption and disintegration of the Indigenous peoples. In the 20th century the recognition and protection of Indigenous peoples land rights and human rights have been
Each individual makes up the society as it is, and various characteristics and beliefs makes up an individual. Although, individual lives together with a variety of personal ideologies, emotions, cultures, and rituals, they all differentiate one person from the other making up one’s own identity. This identity makes up who one is inside and out, their behaviour, actions, and words comes from their own practices and values. However, the profound history of Indigenous people raises question in the present about their identities. Who are they really? Do we as the non-native people judge them from the outside or the inside? Regardless of whether the society or the government were involved in their lives, they faced discrimination in every