Loss of Innocence in Candide by Voltaire

Throughout the novel, Candide comes across many religious leaders during his journey that Voltaire portrays with irony and hypocrisy. After escaping to Holland in the beginning of the novel, Candide encounters an orator who has been addressing on the subject of charity for a whole hour. The orator, when asked for food, tells Candide that he “don’t [doesn’t] deserve to eat” because Candide does not believe that the Pope is Antichrist. (27) Although people around him are actually suffering from continuous war and devastating poverty, the orator only seems to care about giving a speech on charity and converting others to his religious beliefs. Not to mention that his own religious belief or speech, ironically, also encourages reaching out to those in need. Stubborn and egoistic orator is engulfed with his certainness in his belief, and fails to recognize it himself that he, in fact, is going against his own belief. Another example of hypocrisy of religion is shown by the Grand Inquisitor who makes a deal with Don Issachar to share Cunegonde as a mistress.

Candide begins his journey in Westphalia, at the home of Baron Thunder-ten-Tronckh in a sort of utopia, guarded from the world. He is raised under the teachings of Pangloss, a philosopher of optimism, which influenced a great deal of Candide’s early decisions. After he is kicked out of the baron’s home, he is “convinced by [the Bulgar soldiers’] courteous behaviour that all is for the best,” without knowing that he isn’t truly receiving dinner free of cost (Voltaire 23). Shortly thereafter, he takes a walk, not knowing his action would be considered desertion, and is punished for it. Candide’s ignorance brought about by his youth puts him in a few more situations that cause him

            Candide has reason only in the form of a companion upon which he relies for advice. His companion is Dr. Pangloss. He consistently dribbles to Dr. Pangloss about what should be done. Eventually Pangloss is killed by being hanged. But this means that

At the same time, Candide struggles with why the evil happens if it is indeed the best of all possible worlds: "And whatever Master Pangloss said of the matter, I have often had occasion to notice that things went badly in Westphalia"(p.551). One reason that Candide should not follow blindly whatever Pangloss says is that the beliefs are not his own. Candide needs to look within himself for the key to happiness. What makes Pangloss happy will not necessarily make Candide happy. Candide learns to search himself in the end when he discovers that the key to his own happiness is "cultivating

Even though many people practiced this doctrine Voltaire did not aside with it instead, he implanted doubts on the chances of achieving true happiness and real conformism. Voltaire’s opinion was that one could not achieve true happiness in the real world but only experience it in an utopia. With the many hardships that Candide goes through ultimately leads him to abandon his attitude of optimism. Candide’s misfortunes and adversities often contrasted with his optimistic view on life. Noticeably, Voltaire uses this satirical piece as a way to criticize this exaggerated optimism. This tale as stated by William Bottiglia, “ Has had a great effect on modern writers who confront mankind’s inhumanity to fellow human beings by presenting the human condition absurdly, ironically, and humorously...” (Bottiglia 112).

Voltaire’s Candide can be understood in several ways by its audience. At a first glance it would appear to be simply a story blessed with outrageous creativity, but if you look deeper in to the novel, a more complicated and meaningful message is buried within. Voltaire uses the adventures of Candide as a representation of what he personally feels is wrong within in society. Written in the 18th century (1759), known commonly as the age of enlightenment, Voltaire forces his audience to consider the shift from tradition to freedom within society. He achieves this by exploring the reality of human suffering due to

From a young age, Candide had been taught by Pangloss to have an optimistic philosophy, and he kept those ideas with him throughout his life. Even when the people around him feared the worst and complained about their misfortunes, Candide kept going back to the idea that “everything is linked in a chain of necessity, and arranged for the best” (9). And by no means was he left untouched by various trials: he was flogged, penniless, driven from his home, shipwrecked, robbed, and doomed to leave his loved ones. Although these misfortunes make him question the necessity of tribulation, he nonetheless hoped for the best. Part of his optimism might stem from the fact that he was young and healthy, but it’s also because he cared about the welfare of those apart from himself. For instance, when he heard that Cunegondé was dead and Pangloss hanged, he cried, “If this is the best of all possible worlds, what must the others be like? …Mademoiselle Cunegonde…was it necessary for you to be disembowelled?” (16) Clearly, the reason he questioned the “rightness” of the world is because it took away the people he loved. His mourning for those who have died shows his tender innocence, but it also shows his selflessness. In fact, the reason he was so optimistic throughout the story was because of his longing for Cunegondé, his beloved, and his only wish was to be with her and keep her safe. In other words, he lived for something outside of himself, and that caused him to have hope.

Candide is a naïve character that is in complete control of his ideas and actions despite the influence from others. In chapter two when he is captured by Bulgarians and given the choice between death and running the gauntlet, he groundlessly uses his free will to receive an intense degree of torture and anguish. “He was asked which he would like the best, to be whipped six-and-thirty times through all the regiment, or to receive at once twelve balls of lead in his brain. He vainly said that human will is free, and that he chose neither the one nor the other” (4). Candide tries to argue that having free will meant

In terms of religion, Candide explores the hypocrisy that was rampant in the Church. Consider for example, the inhumanity of the clergy, most notably the Inquisitor, in hanging and executing his fellow citizens over philosophical differences. Moreover, he orders the flogging of Candide for merely, “listening with an air of approval" thus proving himself somehow implicit in blasphemy. Church officials in Candide are depicted as being among the most sinful of all citizens; having mistresses, engaging in homosexual affairs, and operating as jewel thieves. Perhaps the most absurd example of hypocrisy in the Church hierarchy is the fact that the Pope has a daughter despite his vows of celibacy. While Voltaire is poking fun at the Church and

In the novel, Voltaire shows that Candide also expresses tyranny touching upon the values of power of reason and progress and potential. A specific scene on progress and potential states “He then informed the Baron that he was going to marry his sister. ‘I shall never allow her to disgrace herself so meanly,’ said the

He sees firsthand the results of violence and rape, page 6 “There several young virgins, whose bodies have been ripped open, after they had satisfied the natural necessities of the Bulgarian heroes, breathed their last….The ground about them was covered with the brains, arms, and legs of dead men”. Moreover, two of the female characters, Cunegonde and the Old Woman are also subjected to rape and servitude as a result of warfare. Most of the violence in the novel Candide is as a consequence of continuous warfare and struggle for power. On page 95, the Old Woman remarks “ I would like to know which is worst, to be ravished a hundred times by Negro pirates, to have one buttock cut off, to run the gauntlet among the Bulgarians, to be whipped and hanged at an auto-de-fe, to be dissected, to be chained to an oar in a gallery..”. All of these atrocities highlight the consequences of warfare in the 17th century, and exhibits Voltaire’s view of the world as absolutely chaotic in terms of the violence experienced by many of the characters in the novel, with so much suffering inflicted on all them that it becomes almost comical due to the frequency of their

Candide is a reflection of the philosophical values of the Enlightenment. Voltaire’s novel is a satire of the Old Regime ideologies in which he critiques the political, social, and religious ideals of his time.

Candide is a good-hearted, but very naïve young man from Westphalia. From the very beginning Candide had his eyes on a beautiful woman named Cunegonde who is the Baron’s daughter. Candide was chased from Westphalia after being caught stealing an innocent kiss from

Throughout the novel we follow, the main character, Candide, through his journey of reuniting with his beloved Cunegonde. The journey was very dangerous because throughout the novel, Candide was flogged, forced into an army, shipwrecked, betrayed, robbed, and separated from his love Cunegonde, and tortured by the Inquisition. Most of Candide’s misfortunes was mostly of robbery and abuse. Throughout the journey, Candide was able to acquire love and wealth. Though, both things were taken away from him. Cunegonde and Candide were separated frequently ever since that kiss they shared. As for the wealth, Candide kept flaunting it around and spent a lot of it unwisely. Therefore, the villainous characters in the novel were able to notice that Candide was a fool and noticed that robbing some of his wealth would be an easy task for them. Though, it was at this moment that Candide was fed up

Voltaire’s Candide is a satirical fiction that was meant as both an insult and a criticism to the wealthy nobility and the Catholic Church. Voltaire, major voice during the Enlightenment period, had a wide spread influence from England and France to Russia. Candide was massively circulated throughout Europe. Voltaire used Candide to offer his opinion of what was wrong with society: being that the wealthy were ungrateful, selfish people and the church was a ruthless, maniacal super power.