Louisa Higgins Biography

Margaret Sanger was a controversial and historical nurse. She lived during a time of revolutionary change when the women’s rights movement was in full motion. Born in 1879, to a large impoverished family, she was the sixth of eleven children. Sanger was part of a family of devoted Catholics. During that time it was a common practice for women to birth as many children as possible. As a result, she was a witness to the effects of diseases, miscarriages, and multiple pregnancies that eventually led to her mother’s premature death. This had a significant impact on her ideologies. She eventually became known for advocating women’s reproductive rights and founding what is now known as Planned Parenthood.

I. Introduction. There are many remarkable personalities in our history, which made revolutionary changes in women’s lives. Two of them were Margaret Sanger and Eleanor Roosevelt. They contributed immensely to change the women’s fates and lives and to position them equally with men. Margaret Sanger was born in 1879, in Corning, New York; she was sixth of eleven children of Michel Higgins, an Irish Catholic stonecutter, and religious Anne Purcell Higgins. Her mother went through eighteen pregnancies and died at the age of forty-eight. She studied nursing in White Plains and worked as nurse in one of the poorest neighborhood of New York. In 1902 Margaret Sanger married architect and radical William Sanger. She didn’t finish her studying. Margaret gave birth to three children. In 1912 Sanger’s family moved to Manhattan. All her life Margaret Sanger was a courageous, dedicated and persistent American birth control activist, advocate of eugenics, and the founder of the American Birth Control League. She was first woman opening the way to universal access to birth control.

Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.

In the 1910s, Margaret Sanger, a woman’s rights activist, began to publish articles about birth control, finding National Birth Control League (NBCL). She opened a birth control clinic in New York in the year of 1916. The

Margaret Sanger’s hard work to legalize and promote contraception was rooted in her belief that those who were impoverished should not procreate. In her book My Fight for Birth Control, Sanger claims, “I associate poverty, toil, unemployment, drunkenness, cruelty, quarreling, fighting, debts, and jails with large families” (Planned Parenthood). Sanger set out to “sterilize the unfit” and make known methods to control the population (Planned Parenthood). Many of her colleagues were racist and believed contraception should be used for the purpose of maintaining

Margaret Sanger built upon Davenport’s movement through the concept of contraception rather than sterilization. Although her initial purpose was not to create a superior race, the contraception movement had an equally detrimental effect upon society. Fuelled by the anger from her mother’s death, Sanger wrote The Woman Rebel advocating controlling who could reproduce (Citation). Just as Davenport, she had criteria for those she wished to eliminate including, Jews, Blacks, and Chinese (Schweikart and Allen 529-532). She also believed that large families were wasteful and wrong. In her book Women and the New Race, Sanger stated that “the most merciful thing a large family could do to new baby is to kill it.” She believed he could not be properly loved and cared for and furthermore considered him a waste of resources(“Margaret Sanger: Family Planning”). Her articles were condemned illegal and she fled to England where she truly let her colors show. She established the Birth Control Review in 1917 and wrote pro eugenics articles including “Some Moral Aspects of Eugenics” and “Birth Control and Positive Eugenics”. The positive response in England encouraged Sanger to return to the U.S to market birth control in a more palatable fashion as family planning. This

Public discussions of birth control were criminalized under the Comstock Act of 1873 because people believed it was immoral. Margaret Sanger, who had opened the first birth control clinic in 1916 despite the Comstock Act of 1873, was a feminist and advocate. After serving prison time, Sanger returned publicly and illegally with drive to present a strong argument that defended the moral use of birth control. Prior to her morally controversial 1921 speech, Sanger was arrested in New York for her intent to advocate public knowledge pertaining to birth control. Although the ethical nature of using birth control is still controversial in America, Margaret Sanger’s 1921 speech “A Moral Necessity for Birth Control” was undoubtedly a catalyst for

Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age

The early twentieth century was a turning point in American history-especially in regards to the acquisition of women's rights. While the era was considered to be prosperous and later thought to be a happy-go-lucky time, in actuality, it was a time of grave social conflict and human suffering (Parish, 110). Among those who endured much suffering were women. As Margaret Sanger found out, women, especially those who were poor, had no choice regarding pregnancy. The only way not to get pregnant was by not having sex- a choice that was almost always the husband's. This was even more true in the case of lower-class men for whom, 'sex was the poor man's only luxury' (Douglas, 31). As a nurse who assisted in delivering

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

     Although she had met her goal of legalizing birth control, Margaret Sanger still desired to assist women who were already pregnant but didn’t wish to keep the child. After returning from a national tour in 1916, Sanger opened the nation's first birth control clinic in Brownsville, Brooklyn (Katz 1). This, however, was a minor advancement considering that the clinic was raided in its first nine days of operation and she was taken to prison. The

Margaret Louise Higgins, who later became Margaret Higgins Sange, was born on September 14, 1879 In Corning, New York. She was a birth control activist,nurse, and sex educator. Margaret’s parents were Michael Hennessey Higgins, an Irish stonemason and Anna Purcell a catholic Irish-American. Margaret’s mother Anne and her family immigrated to canada when she was young. Margaret’s father Michael moved to America and enlisted into the US army during the Civil War at the age of15. Margaret’s father was also a catholic turned atheist and also an activist for woman’s suffrage. Anne Higgins went through 18 pregnancies and only 11 of her children were born alive. Margaret was the sixth child of eleven. She spent a lot of her childhood years helping with household chores and also had the responsibility of caring for her younger siblings.

Founder of Planned Parenthood, Margaret Sanger, in her speech at the 1925 birth control conference, The Children’s Era, explains the downfalls in American society when it comes to raising children. Through this speech, Sanger is trying to further promote her nonprofit organization and display the benefits of birth control. She appears to show compassionate characteristics towards children, more specifically the future American children, as she adopts an urgent tone to encompass her listeners into her ultimate goal, widespread, effective birth control methods.

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

In February 1919, Sanger published an article titled “Birth Control and Racial Betterment”. In this article, she starts out by saying, “Before eugenists, and others who are laboring for racial betterment can succeed, they must first clear the way for Birth Control. Like the advocates of Birth Control, the eugenists, for instance, are seeking to assist the race toward the elimination of the unfit. Both are seeking a single end but they lay emphasis upon different methods.”