When I look internally at my value system and reflect on the people around me, I realize that I am a broken person trying to fix a broken system. I must constantly seek alternative routes in this broken system, befriend my enemies in a beautiful, chaotic pursuit, and seek the light even in moments of utter darkness. A man named Ram Daas once said, “We’re all just walking each other home”. This simple quote reminds me of the importance of looking after and caring for those I love and those that I don’t know. It’s too easy to ignore basic humanity for a while and get caught up in the hustle and bustle of the city life, but that is no way to live. I want to reach out and touch the people in the most remote parts of the world. Every day I wake …show more content…
That’s what I want my life to be all about – full of abandon, whimsy, and in love”. This is a quote from my favorite book of all time, Love Does by Bob Goff. I strive to say YES to whimsy and adventure. I strive to say YES to a life that is bigger and more abundant that I could even fathom. Before this book, I believed love to be a stationary concept. “I love chocolate”. “I love you”. However, this book taught me that love is a concrete action, even a spontaneous and impulsive action. By practicing the habit of taking action and saying YES, I can connect with more people, have more moments of clarity, and become involved in more meaningful projects. There is a grand adventure and plan that I am called to, and life is simply more extraordinary when we love as well and as frequently as we can. As a follower of Jesus, I view the world not as a great evil that must be constantly condemned, but as an incredible opportunity to demonstrate unconditional and unflinching love. To love unconditionally, I must live in a new normal in which I’m able to reach out to people wildly different from me and find a common ground of friendship. I must seek out people from different walks of life with ideologies that are perhaps at war with my
The interconnected world in which we live today is absolutely amazing. It is possible to drink a cup of coffee grown in Uganda with a chocolate bar sourced from Brazilian cacao beans while ordering a sweater made in Bangladesh. This entanglement with the rest of the world is not without its shadows, however. The items that we so easily buy and throw out exploit laborers and resources from the farthest corners of the world. Even deeds that we feel are good for the disadvantaged people in the US and abroad, such as donating to Goodwill or providing monetary aid to Africa, have their own drawbacks as well. Living as a Christian in this globalized world presents challenges to Biblical values and requires thinking deeply about how our decisions affect ourselves and others.
“Love on the B-Line” by Adam Kraar gives us an understanding of how to write a play. He gives us great examples of structure, character development, and dialogue that can help young or novice writers understand the basics of making a play.
In this global era of evolving civilization, it is increasingly difficult to ignore the fascinating fact about love. Love is a feeling of intimacy, warmth, and attachment. Love is inevitable and it plays a vital role in human life as Janie uses her experience with the pear tree to compare each of her relationships, but it is not until Tea Cake that she finds “a bee to her bloom.” (106).
Both “The Right of Love” by Gene Lees and “The Canonization” by John Donne represent a form of forbidden love due to ethnicity and religion where both parties are fighting for the acceptance of their relationship. Donne, although catholic, falls in love with a non-catholic woman which is looked down upon by others. In his poem he states, “we in us find th’ eagle and the dove”,the two birds represent two polar opposite symbols, the eagle represent strength and courage, while a dove represents love and peace. Although a relationship between catholics and non-catholics were forbidden, they found a common ground in their love for each other. Differences can strengthen the love between two individuals, which is also shown in “The Right of Love”,
Society neglects the ability for humans to see actual truths and purpose in their lives, which makes it easy for them to think about themselves and only want to fulfill their own personal desires. These personal desires are contrary to the teachings of Jesus, which includes loving your neighbor, compassion for others, and the desire to serve. Humans in the words of Pedro Arrupe must, “live not for themselves but for God and his Christ Following the teachings of Jesus” (Arrupe 1). Doing this makes one
Love is a commonly misinterpreted concept that is many times taken for granted and unsurprisingly difficult to thoroughly comprehend. Love is an intangible conception and a condition of the mind that allows one to transcend emotional barriers between one another. In Raymond Carver’s short-story “What We Talk About When We Talk About Love”, love is illustrated in several different ways to provide insight on the various forms of love and how they transcend these emotional barriers.
Love is a powerful emotion that every human being has experience at least once in their life. There are numerous connotations that refer to this emotion, but there is only one kind of love that can make a person change completely in unexpected ways. It is the kind of love that consumes the soul and everything within. Mixed with excitement, adventure, heartbreak, happiness and joy; it is a big ball of feelings, all concentrated in one simple, yet extremely complicated necessity to have, protect, please and give all of oneself to that one person. In certain occasions, love can grow very intense and, consequently,
The idea of universal love is one that is prevalent in the media. With the news filled with grim stories and horror many people are calling to the idea of loving everyone. Tensions are high concerning race relations, gender discrimination, and sexual orientation. Many in the general public are calling for humanity to embrace humanity. Many in the general public are asking “why we can’t just love one another”? Stephen T. Asma tackles this idea of love in his article published in the New York Times. Asma discusses two different ideas about universal love before offering his own take on the subject. Just as Asma states, universal love is a myth and closer personal relationships should be favored.
In a world that does not know the Gospel anymore, we must indulge in it, and love our fellow community though they may not share similar values, but find balancing in still remaining in our own values. Though many of times we find ourselves in opposition of the majority of the world, we must exude Christ love onto others as He does to us unconditionally. The author addresses ways in which we are able to live out our faith and still find a place within our community though they may not share similar values.
Books are powerful. They have one of the greatest powers in the world. Books have the power to influence people and stick with people years after the last time they’ve read the book. One book that has stuck with me for years is Love You Forever by Robert Munsch.
When reading the title, we often associate a love song as something jaunty,pleasureable, and celebrating, or its other extreme, regretting, nostalgic, and full of pity for the singer’s troubles in love. With Williams the singer, the main idea revolves around the concept of an incomplete union in first person point of view, which makes the reading more personal as the reader is using “I” instead you or he. From this concept stem the ideas that this poem is about hopelessness or happiness, communal sex or masturbation. Delving into history, literary techniques, association with the author, and own opinion of it, there is easily more to it than meets the eye.
"it's all you need, and live will hold us together" is sung by Matt Maher in his song titled "Love will Hold us together" I have heard the song exactly four times. My initial reaction to song was a snide remark about the how cliche and unrealistic its message was. In my life up to that point, I had not experienced an overwhelming sense of love or happiness. I was happily perched on a throne of cynicism with no desire to change. That was until I heard the song for a third time during my sophomore year of high school.
One can love a sister, a brother, a mother, a father, grandparents, uncles and aunts, cousins and friends, strangers, pets, the sunlight on a warm evening, reflecting through a prism, held by fishing line stuck to a little suction cup to a dusty window. You can love food from cake to roast beef, even those tiny individual candy bars that are never enough but just give you a taste of chocolate before you pop in the second one. One is able to love the feeling of carpet between toes or the tension in a hammocks string when you lay in that 'u' position swinging delightfully with each motion of your body. We can declare love for sounds coming from a stereo, love for that particular sound wave in coordination with other
In the poem "True Love" by Sharon Olds, the author describes a couple who seems to be happy on the surface, but upon closer reading, the reader finds out that is not the case. Although the poem seems to be about a couple who is madly in love, the negative connotation throughout the lines leads the reader to believe that the woman feels trapped and bound in her relationship. The word "bound" can be found several times in the poem, and it definitely helps reveal the true meaning of this poem. The beginning of the poem describes a poem who has just finished making love. It is odd that in line three, the speaker states that they look at each other in "complete friendship".
However, I am with Christians who openly work to complete their goal to “love people to Jesus.” They acknowledged that each of us is a sinner. This was unlike the people, in my youth, as they accepted that they were not perfect nor did they bully others. It is important to know that no one is better than his brother or sister, and understand that everyone is a brother and sister. As a Christian, I must live these words. They are inspirational in my faith walk, as a proof of Immanuel Kant’s moral imperative.