Lulsing And Precious Auntie Analysis

Being that she was adopted, she has no relation to her Chinese culture, yet still wants to belong to it. I feel she is judged because she lacks connection with her culture, and that is why she has this sense of determination to learn more

While there she learned that the communist party was unfair full of a bunch of power hungry, lying politicians. Her first encounter with disillusionment was when her friend Huar who told her that during the famine many people in her village died of starvation. The claim completely threw Yang into disbelieve as she recalled the official newspaper stated that no one had died. Secondly, the attempted assassination of Mao left her to question the nature of the cultural revolution. Thirdly, Yang found out that not everyone volunteered to go to the Great North Wilderness. A girl who worked on the pig farm told Yang that she was forced to go because her father was told that a nationwide policy had been issued where all eldest children had to go to the countryside. Yang expressed that she seen the cruelty and propaganda that came out of the party. Finally, the biggest factor in Yang’s disillusionment was when she fell in love with Zhou. Zhou’s father fought for the nationalists in 1949. Therefore, Zhou and his whole family was seen as nationalist. She felt that the party was unfair in classing everyone by their “historical problems” which led them to have little opportunities and no future. These are prime examples what lead to Yang’s disillusion view of the communist party.

How does Ji-li’s point of view change during the Cultural Revolution? It shifts from believing that Mao was most important, to believing that her family and responsibilities are most important. “Once my life had been defined by my goals: to be a Da-dui-zhang, to participate in the exhibition, to be a Red guard. They seemed unimportant to me now. Now my life was defined by my responsibilities. I had promised to take care of my family, and I would renew that promise every day”(Pg.263) This shows how her view point has shifted from herself and Mao, to her family. Ji-li had a lot courage to be able to do what she did, and I think that it is her courage that got her this

The family relationships changed drastically throughout the novel through the influence of the Cultural Revolution and the Communist party. The party would say that a certain family or person is doing wrong or committing crime and put them in the black category, even if they were not guilty. Their relatives would assume that the accused are criminals and ignore or disgrace them so that they would not be considered part of the black family anymore. Shan-Shan shuns his mother when she became part of the black community. When she falls, he doesn’t even help her as she struggles to get up, he just walks past as if she wasn’t even there because of the shame she has brought. Though some are like that, Ji-li never shunned her parents because she loved them, she didn’t feel as if it was fair to them and she stuck by them no matter what. Though she had thoughts and pressure she always fought off the shame and came out to take care of and love her parents, even though they were in the worst position possible in communist China. Ji-li did

My Sister`s Keeper explores the moral, practical and emotional complication of putting one human being in pain or in danger for the well of another. Discuss the different kinds of ethical problems that Anna, as the “designer baby,” presents in this story.

 The culture clash can best be examined by taking a look at Ying-Ying's and Lena's relationship.  Ying-Ying grew up rich in China, followed tradition and married the man her father chose for her.  He left her, and she aborted their child.  This caused her so much damage she became a recluse for a while.  "I stayed in this country home for ten years.  If

Another conflict that arises from Confucianism is when Jing-mei was told to go back to China and tell her half-sisters about their mother. She said “‘what will I say? What can I tell them about my mother? I don’t know anything.’” (Tan 31). In Confucianism, very little of tradition is explicitly told from mothers to daughters in the form of text. Ritual actions are supposed to be observed, absorbed and understood in order to be preserved and handed down for posterity. But Jing-mei, who grew up in America, did not have a sense of following the tradition her mother brought to America, or rather considered the Chinese tradition to be eccentric.

In the book Behind the Beautiful Forevers, author Katherine Boo sheds light on the topic of corruption. Corruption is something that is seen everywhere, but varies in depth. She chooses to focus on India, because she is fascinated with how so many people are impoverished while others prosper. Boo is able to convey both the benefits and downfalls of corruption within a community by deciding to only focus on a sliver of people from a single slum. She chooses to focus on the citizens from a slum called Annawadi due to sense of possibility in the community. Boo decides to watch this community for several years to see who gets ahead, who doesn’t,

All of the woman who migrated from China all have a curtain pride for their own mothers and cultures cultures respectively. Major acts of pride go into what these woman do while raising their daughters, as they want to push their daughters for success. “What will I say? What can I tell them about my mother? I don’t know anything. . . .” The aunties are looking at me as if I had become crazy right before their eyes. . . . And then it occurs to me. They are frightened. In me, they see their own daughters, just as ignorant. . . . They see daughters who grow impatient when their mothers talk in Chinese . . . who will bear grandchildren born without any connecting hope passed from generation to generation.” The other mothers are flabbergasted that June does not know that much about her mother. The mothers also have their own pride in their daughters, and all the daughters have been together, so this phrase from June scares the other mothers of what their own daughters might think about them. In Chinese tradition, respecting your mother is very important, due to June being raised in America, she does not realise what she has just proclaimed as bad until the other mothers react to it.

The conflicting Chinese culture of the mothers’ and the American culture of the daughters’ result in differing interpretations of virtue. One example of this is during the last time Jing Mei’s mother made crab. When Jing Mei was talking to her mother, they discussed that Waverly, of American culture, wanted the best quality crab, but in the Chinese culture, making a sacrifice for someone else is the best quality. “‘Only you take that crab… everybody else want best quality’” (Tan 241). Another example of the differences of virtue between Chinese and American culture is the different ways people treat the dying. When Jing-Mei’s mother was dying, they sent her to a doctor to find out what was wrong. When An-Mei’s grandmother was dying, her mother used traditional practices to try to cure her by, “[cutting] a piece of meat from her arm” (Tan 41), as an act of deep love and respect. When the Chinese and American do try to combine, it doesn’t always turn out the way it’s expected.

While it may be easier to persuade yourself that Boo’s published stories are works of fiction, her writings of the slums that surround the luxury hotels of Mumbai’s airport are very, very real. Katherine Boo’s book “Behind the Beautiful Forevers – Life, Death, and Hope in a Mumbai Undercity” does not attempt to solve problems or be an expert on social policy; instead, Boo provides the reader with an objective window into the battles between extremities of wealth and poverty. “Behind the Beautiful Forevers,” then, exposes the paucity and corruption prevalent within India.

Furthermore, instead of arranged marriages that only benefited the patriarchal head, intellectuals pushed for marriages based on love which would create happy and productive citizens . In addition, based on her mother’s experience, Bao Qin rejects arranged marriages and intends to only marry for love . After hearing of two concubines who drug Cousin Hu’s mother to feign adultery and gain the favour of her husband, Bao Qin is enraged by the historic “powerlessness of women, [the] barbarity of age-old customs, cloaked in tradition .” With the broad shift from tradition as well as her own personal experience, Bao Qin rejects traditional gender roles and seeks to create her own. Furthermore, as China became divided into separate spheres of influence and opened to international markets, British and American industrialization brought new ideas of opportunities for women, challenging established gender relations . With new economic opportunities and education, women could become self-reliant, broadening their choices and their role in society. Consequently, after disobeying her parents’ command to attend Mr. Liu’s funeral, Bao Qin was able to support herself by enrolling in a new teacher training department . Reducing patriarchal control, industrialization allowed children to head to schools and factories, no longer needing to rely on their parents for education and work . As a result, while foreign

In this time in China, the role that women and men had were very different from each other. Women were expected to be quite, obedient, and respectful. While men were the provider, the intellectual and the decision maker in the family. In Shen Fu and his wife, Yun marriage it started out like the typical relationship in eightieth century China, each one fulfilling the roles that society had in place for them. But as they became to know each other more, Shen Fu saw Yun real personality and wanted someone to experience life, so he started to encourage her to be herself and told her she didn’t have to live up to this gender stereotypes for women. They both were always

Women in Ancient China during the Han Dynasty and Tang Dynasty lived in oppressed lives. Society perceived them as inferior to their husbands and parents-in-law. Their role in the family were to be housewives taking care of their family and maintaining the household chores. They were always under the instructions of their husbands and parents-in-law in they were treated like servants. They also had no control in their personal decisions because they were not allowed to decide who they were going to marry and what they wanted to do in their careers. Parents of daughters would also force their daughters to foot-binding because it would attract potential wealthy husbands. This paper argues that although the Han Dynasty and Tang Dynasty were known as the golden periods for China, nevertheless, it was overlooked by historians that women during the time were victims of gender inequality because they lived with no control over their personal lives and were expected to be submissive to their husbands.

Their roles as women in China were also very different than their daughters’ roles as women in America. They were taught to be obedient and to listen to and respect their parents and their husbands. They do not understand why their daughters would want to disobey them, and their daughters do not understand why their mothers expect so much of them. What Jing-Mei doesn’t understand is that her mother just wants the best for her because she loves and cares about her. For example, when Jing-Mei Woo says that she will never be the kind of daughter that her mother, Suyaun wants her to be, her mother replies "Only two kinds of daughters…Those who are obedient and those who follow their own mind! Only one kind of daughter can live in this house. Obedient daughter!" (pg. 153). Suyaun is frustrated because she would have never acted the way Jing-Mei is acting, towards her own mother. Women in China could never act disobedient towards anyone, or else they would be disowned.