Luther Reflection

This quote explains Martin Luther’s ideas of salvation and justification through only faith. He believed that people like the Pope were just public figures that were abusing their power for their own interests and beliefs. They would use god’s word to intimidate Kings and Queens. He thought that the Pope was out of line using his authority to forgive sins for material objects. Indulgence is a grant given by the Pope to cancel all sins for donations to the church. This made people more willing to just donate if they could get something in return also. Critics told Luther that there is no way you could achieve salvation without good works, but Luther uses bible passages to make a case that faith, alone, is all you need to be a Christian follower set to be in heaven. Martin Luther knew that it wasn’t right nor faithful for the Pope to do this.

Martin Luther emphasizes that human will is subservient to faith “if God’s grace is wanting, if its taken away from that small power, what can it do? It is ineffective….Hence it follows that free will without God’s grace is not free at all, but is the permanent prisoner and bond slave of evil, since it cannot turn itself to good.”(Luther, 187) Man’s free will does not exist on its own with the approval and decision by God. Man is only free by God’s will, but of course when man seeks free will without the grace of God, he is considered an evil man. To Luther, the Godly man is good to his society and himself, while “the ungodly man, like Satan nor seek God, nor care for the things of God: he seeks his own riches, and glory, and works.., and power, and sovereignty” (Luther, 192) to employ it for his own peace and will not allow anyone to take away from what he gained. Luther goes into distinguishing human civil laws from the gospel. At the same time, the former restrains the evil behavior of humans, but of course it does not make them righteous. Individuals withdraw from sin, “not willing or for the love of virtue, but ..fear the prison, the sword, and the hangman (Luther, 139) while

Martin Luther's "The Freedom of a Christian" discusses an in-depth look into the Christian faith, God's work in each individual. Refusing to believe in the established doctrine, Luther wrote this reforming treatise in response to Pope Leo's criticisms and to further explain the theological and ideological core of his thinking. Nevertheless, Luther centered his ideas around the concept that the joys and freedoms of a Christian were that in faith; humans, as sinners, should not look at ourselves, but instead at God's goodness. He goes on to elaborate that through the justification by faith, humans grasp the meaning of a whole Christian life. Throughout "The Freedom of a Christian", Luther expands on the threefold power of faith: faith frees

The earliest most famous Protestant reformer, Martin Luther went to the school of Erfurt to study law in 1501, but he quickly became more interested in theology. Luther was exposed to recent humanist writings and read extensively in classical Latin, Greek, and Hebrew. In 1505, he enrolled in an Augustinian monastery. He spent a decade educating and preaching and visited Rome. The Reformation was a religious uprising in Europe in the 16th century, prompted by dissatisfaction with the set Roman Catholic Church, which directed to the formulation of the Protestant branch of Christianity.

Catholics believed they would gain salvation by both faith and good works. Luther disagreed with the percepts of Catholic salvation by saying that salvation comes by faith alone. Luther argued that women and men are saved by the “arbitrary” decision of God, heedless of good works or the sacraments. Luther preached that God, not people, established salvation.

However, through studying and, meditating he gained a new understanding of the phrase. Dillenberger noted that because of Luther’s new understanding “his eyes were opened to the center of the Gospel”. Luther’s new understanding gave him peace and helped him understand his worth to God.

Luther had a very strong belief that salvation comes from faith alone. All that is needed to be justified in front of God is to have faith. Michael M. Ramos writes “Martin Luther believed that salvation depends not on human effort or merit but only on the freely given grace of God, which is accepted in faith” (35). Luther believes that first God extends grace, which is the death of Jesus and the sending of the Holy Spirit. God reaches out to man and offers grace. The grace is not because humans deserve it from merit or human accomplishments. God extends grace because he is a righteous God. Now the only thing that humans must do to be justified

Marin Luther, regardless of his intentions, is one of the most controversial men in all of Christian history. The growth of Martin Luther and essentially the whole Protestant Revolution begins by Luther walking in a storm and getting struck by lightning. At this time, he prays out to the saints in hopes that he will be saved; he promises them that if they save him, he will stop everything a become a monk. Luther is saved and does just that, he quit studying law and took his vows, and he began studying the bible as a monk. While studying the bible, Luther comes across a line in Romans 1:17 stating, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” Luther’s interpretation of this is that no amount of pilgrimages, relics, or good deeds will save someone, what will save that person is his or her faith. At the same time that Luther comes to this conclusion, indulgences are being sold. An indulgence is a ticket to heaven which cleanses a person of all sins. A person pays for this certificate, which typically cost half a year’s earnings, and this will shorten the time in purgatory before going to heaven. The idea of what happened after death terrified some people so this gave those people a false sense of comfort.

Luther downplays the importance of "works" in the justification of man and instead emphasizes the place of faith and the grace that goes with it: "For the word of God cannot be received and honoured by any works,

These two conflicting statements can stand because in the sight of God apart from the spirit in one’s own powers nothing will be achieved. Luther is trying to convey in this section that apart from the spirit your works alone will not justify you. The spirit is opposed to the works of the law and apart from the spirit people are condemned. Luther not only uses Paul’s writings to build upon his case but by looking at the book of the law (Deuteronomy) and some of Christ sayings in John; Luther is attempting to show that his argument of works outside of the spirit is meaningless. He wishes for the readers to understand that apart from the spirit of God everything that a person does is condemned no matter the works of the law that are carried out.

"Is not such a soul most obedient to God in all things by this faith? ...What more complete fulfillment is there than obedience in all things? This obedience, however, is not rendered by works but by faith alone." (Luther page 13) In this passage Luther is explaining the inner man versus the outer man. He is showing that if you trust and believe in God then he will never steer you wrong but if you don't then, "what greater wickedness, what greater contempt of God is there than not believing his promise...but to make God a liar or to doubt that he is truthful? That is to ascribe truthfulness to one's self but lying and vanity in God?"

-The church was saying that you needed to be saved and you needed Catholic priest to be directly involved in your path to salvation. Luther put emphasis on an individual’s personal relationship with God through Jesus.

There are three powers or virtues of faith that Martin Luther describes. Firstly, justification through faith alone, which means we are free from the law and works as regards our justification and salvation. Secondly, unity of man and Christ like bride to bridegroom which means faith unites the soul to Christ, and lastly, the ability to "ascribe to [God] truthfulness, righteousness, and whatever else should be ascribed to one who is trusted." (Luther, The Freedom of a Christian, p. 103)

“A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to all.” This paradox is the basis of Luther’s concept on Christian freedom. For Luther, his reform freed Christians two fold. Christians were free from false assumptions about salvation and from the commandments of the Old Testament. To Luther, God alone could grant salvation. Despite this freedom, Christians still had to obey earthly laws. The differences of spiritual and temporal freedom seemed contradictory but for Luther it was clear that faith would free the Christian soul. Luther defined freedom for a Christian as freedom through faith. Salvation was granted by God alone. However their flesh was still bound

Martin Luther was eager to change the Roman Catholic Church since his beliefs clashed with the church’s practices. He proclaimed that salvation of the soul will come about because of the genuine confidence in God, not simply great deeds. Martin Luther also firmly hated the demonstration of conceding and offering indulgences since he felt that forgiveness came from that person and God.