Luther The Reformer Summary

The beginning of the Protestant Reformation is often marked by one man’s appeal for change. Therefore, the life of Martin Luther is a thought-provoking subject not only for the scholar, but also for those curious about the history behind Lutheranism. Consequently, Roland H. Bainton has written Here I Stand: A Life of Martin Luther. Selling over a million copies, it was first published by Abingdon-Cokesbury in 1950, which awarded it a prize of $7,500.00. Bainton, an ordained minister, was a member of the faculty at the Yale Divinity School for 42 years. He is recognized as an authority on the

Martin Luther started the Protestant Reformation when he nailed his 95 theses to the door of the Castle Church in Wittenberg, Germany on October 31, 1517. It contained a series of 95 complaints that the once monk had with the church. He was steadfast in his efforts to get the church to change. Even refusing to repeal his complaints when threatened with excommunication.

Martin Luther's "The Freedom of a Christian" discusses an in-depth look into the Christian faith, God's work in each individual. Refusing to believe in the established doctrine, Luther wrote this reforming treatise in response to Pope Leo's criticisms and to further explain the theological and ideological core of his thinking. Nevertheless, Luther centered his ideas around the concept that the joys and freedoms of a Christian were that in faith; humans, as sinners, should not look at ourselves, but instead at God's goodness. He goes on to elaborate that through the justification by faith, humans grasp the meaning of a whole Christian life. Throughout "The Freedom of a Christian", Luther expands on the threefold power of faith: faith frees

The earliest most famous Protestant reformer, Martin Luther went to the school of Erfurt to study law in 1501, but he quickly became more interested in theology. Luther was exposed to recent humanist writings and read extensively in classical Latin, Greek, and Hebrew. In 1505, he enrolled in an Augustinian monastery. He spent a decade educating and preaching and visited Rome. The Reformation was a religious uprising in Europe in the 16th century, prompted by dissatisfaction with the set Roman Catholic Church, which directed to the formulation of the Protestant branch of Christianity.

Martin Luther grew up in a home with very strict parents. As a result, Luther’s childhood was plagued with anxiety at home and at school. Because his father planned for him to become a lawyer, shortly after receiving a Master of Arts degree from Erfurt University he returned to the university to study law. Consequently, after a life threatening experience in a storm, Luther left the university and joined a monastery. In 1505, Luther became an Augustinian monk and subsequently became a priest in 1507. According to John Dillenberger, “Luther was extremely sensitive to the problem of how to become worthy to receive the grace of God rather than the damning consequences of His righteousness”.

Martin Luther, born in 1483, grew up in a devout Roman Catholic household, where the church stood at the center of his world. However, he suffered at the hand of his parents’ harsh criticism. His father had emerged from the feudal system into the new middle class as a successful Coppersmith. His desire was for his son to also climb the social ladder. To assist with his son’s success, Luther’s father was a fierce judge of the character of his son, and often punished him severely for his failures. From these experiences, Luther developed a low self-esteem and fear of failure, which encroached on every aspect of his life, including his theology.

This paper will address the churches political and religious practices that Luther disagreed with, the theses he posted on the church board, what he did to show his disagreement and gather support from the community and how he was able to challenge the church at the

There was an argument between two great scholars, Robert Kolb and Hans Kung on whether Martin Luther’s reform improved the lives of European Christians. Kolb agreed that martin Luther made a positive impact on European Christians and he concluded that Luther was a prophetic hero, teacher and that Luther brought change and hope to the people. Kung on the other hand believes that Luther was a great orchestrator of change in the Christian church but also an indirect instigator of the violence and oppression that erupted among the people. In other words Luther had some positive effects but left more negative consequences on the people. This essay’s main focus is to identify which argument appears to be more convincing and persuasive but for

When luther left the church he began writing his ninety-five theses. His theses was a list of things he thought was wrong with the church. Such as the church having people to work so that

Martin Luther was arguably one of the most important figures in the entire history of Christianity. If the creation of the Lutheran Church was not enough of an accomplishment, he can also be credited with orchestrating the division of the Catholic and Protestant churches. Even as a young Augustinian Monk Martin Luther was convinced the Catholic Church had lost its way. He obsessed over his purity and relationship with God, and strongly believed the Catholic Church had lost its way over the selling of “Indulgences”. Essentially, how the Church misinterpreted and taught the concepts of sin relative to temporal and eternal punishment. He was destined to confront the Catholic Church which he did and ultimately led to the separation events that are still highly relevant to this day. This was the primary driver for the first phase of his rebellion. The second was his German translation of the New Testament, which he used to both teach anyone to read and learn the holy book.

In the early 16th century, Martin Luther was studying law at the University of Erfurt. Shortly into his studies Luther was struck by lightning and was met by many emotional changes. From this obscure event, Luther entered the Augustinian Monastery and became a monk. Since the beginning of Luther’s career as a priest and teacher of theology, his criticism with the church was prominent. This sparked the beginning of him becoming a reformer. In his personal torment of gaining God’s grace, he saw changes that needed to be met within the Roman Catholic Church. The

Bainton’s Here I Stand is a chronologically arranged biography of Martin Luther’s life which seeks to show his philosophy and ideas for the reform of the Catholic Church without seeking to perform psychoanalysis of the Reformer.

Regarded as the founding fathers of the Reformation, Martin Luther and John Calvin serve as the foundations for two great trends of Protestantism that revolutionized the world. Beyond what unites them, these men both carried different world views. One has a square face, a rather pudgy body, and is characterized as being egocentric, stubborn, unwavering (refuses to declined or be declined by anything or anyone), and fancied himself as the center of all gravity. The other has a long face, beard, pointy nose, and a sideways glance. One has an iron will, but understands that the only way to win anything in life is by negotiating. The first is short-tempered (a temperament persisted throughout his life), and has been found to fulminate against papacies and monasteries. The second is described as being repressed, and is depicted as having a somewhat melancholic disposition. However, during his life, he always preached eloquently on human freedom and equality. And although they were born twenty-five years apart, one could say that Luther is the younger while Calvin is the elder.

James Kittelson’s “Luther the Reformer” was published in 1986 by Augsburg Publishing House. In his preface, he writes “The year 1983 [the 500th anniversary of Luther’s birth] then brought with it an additional avalanche of exhibitions, commemorations, lectures, festivals, articles, and still more new books…such is the enduring importance of Luther the reformer.” This may be worth noting. Kittelson’s book is likely included in this avalanche! The assertion that Kittelson may have been swept up in a flurry of enthusiasm for Luther would not be unfounded, which may lead some to disregard this work as a mere product of a fad. I must propose that even if this were true, the book is unlike any other written in that time frame. Kittelson, regardless of his motivation for writing when he did, has explicitly stated his motivation for writing what he did: “The primary purpose of this book is to tell the story of Martin Luther to readers who are not specialists in the field of Luther studies…” Better still, he delivers.

A German Augustinian friar, Martin Luther launched the Protestant Reformation of the sixteenth century. Luther grew up the son of a miner, but he did not maintain that lifestyle for himself. He lived in a period that had a widespread desire for reformation of the Christian church and a yearning for salvation.