Lutheranism View Of The Trinity

The Christian worldview believes in trinity, which means God is a trinity of persons. That is God the Father, God the Son and God the Holy Spirit are one. This was evident during creation. In Genesis 1:26 states “then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on

I will like to crave your indulgence to the fact that "Nicene concept of Trinity" is never stated in the Bible, and it is that early Christians as well as the scriptures clearly points out the fact that Jesus was fully divine and pre-existent. For the fact that, none of the early Christian theologians fully asserted the doctrine of the Trinity, not even a speculation about the Father, Son, and Holy Spirit. According to the father of the paganism description of Trinity "God can in no way be described." (Schindler 148).

At the center of the Christian faith is a mystery. This mystery has everything to do with the identity of God, the nature of Christian community, the salvation history and our understanding of Christology. This is the mystery of the Trinity – how is the Godhead fully three persons, and yet one nature? Theophilus was the first to name the ‘triad’ nature of God in his letter To Autolycus in 170 A.D. Tertullian was the first to offer terminology to describe this mystery in Against Praxeas claiming “the Trinity” involved three ‘persons’ of one substance. This theology emerged from the Biblical witness, even though scripture offers no doctrine of the Trinity itself. Even more so, the development of the doctrine of the Trinity grew from the early church’s worship, witness and corporate experience. When faced with a mystery, heresies can’t help but emerge. Docetism and Arianism, Adoptionism and Monarchianism, Nestorianism and Monophysitism are just a few of the heresies that emerged in attempts to explain away the mystery. And yet, theologians from the second century to the twenty-first century are faced with the challenge of witnessing to this mystery in both the theologia and the oikonomia of the Trinity. The church experiences the economic Trinity as new believers are drawn into Trinitarian community through an ongoing

It is difficult for me to put into words what being a Lutheran means to me. I believe that if you believe in God you will go to Heaven, no matter how many mistakes you've made. As a Lutheran we believe in God, Jesus Christ, and the Holy Spirt. We believe that he rose on the third day. We believe that when we go to heaven we will see Jesus Christ seated at the right hand of the father. We believe that grace is Gods gift to us, we don't need to earn or win it from him it's just given to us. In my fist year of confirmation it was a lot to take in, going from raider material to more intense material. It kinda scared me at first, starting to realize what God means to me and how he affects my life. Every year of confirmation I gained more knowledge about myself and how God was always with me. We believe that God made everything, and

This God however does take on three forms known as The Trinity. The Christian doctrine states that God exists as God the Father, God the Son and God the Holy Spirit.

Both Roman Catholics and the Eastern Orthodox Church comprehended God to exist in three structures, known as the Trinity. God is three in one, the Father, the Son, and Holy Spirit.

Trinity is one God. Each of the persons of the trinity, Father, Son, and Spirit “is God whole and entire”. I believe that the trinity of persons consists of one substance and one essence. Each of the persons is that supreme reality, the divine substance, essence or nature. Each of the three persons are distinct from one another, but known to be related to one another.

Traditional Trinitarian language states that God is one ousia (substance/nature/essence) and three hypostases (persons). To stand within orthodox Christianity is to confess the Athanasian Creed—“That we worship one God in Trinity, and Trinity in Unity; neither confounding the Persons; nor dividing the Essence.” Each person of the Trinity is consubstantial, co-eternal and co-equal in glory and majesty. This understanding of the Trinity is essential to what it means to be a Christian. For this reason John Wesley is able to say in his sermon “On the Trinity,” “It [the Trinity] lies at the root of all vital religion.”

This was the question that popped up in my head after reading the first chapter of The Orthodox Way, God as Mystery. More ironically, before they answered my question did they tell me that Jesus Christ is God and Holy Spirit is God as well. Usually multi-identities are not an issue for me or for anyone, but this time is a little, or a lot, different when it comes to God. In the chapter, God as Trinity, “The Christian God is not just a unit but a union, not just unity but a community… He is Trinity: three equal persons, each one dwelling in the other two by virtue of an unceasing movement of mutual love” said Ware (P. 27). Ono thing that needs to be confirmed first is that there is only One God, and God is the one essence embracing three persons. Secondly, in the case of Trinity a person is not just an individual, as opposed to that three human persons always “retain their own will and own energy no matter how closely they co-operate together” (P. 30). This indicates the property of “distinction but never separation” within the three persons; they are distinct as in differentiation and they are never separate because of the relationship formed by the shared one will and one energy. As a consequence, we surely have to turn to the Father, the Son, the Holy Spirit if we want to know God holistically, especially the Oneness of God (Jones,

The Trinity consists of God, the Father, Jesus, the Son of God and the Holy Spirit. The Christian faith recognizes there is one God and He is one with His Son, Jesus and the Holy Spirit. The purpose of this essay is to describe the interrelationship of the three persons of the Trinity. This will include the concepts of the economic trinity, the essential trinity and the social trinity.

The definition of the Trinity according to the Merriam-Webster dictionary is “the unity of the Father, Son, and Holy Spirit as three persons in one Godhead according to Christian dogma.” The basis of the Trinity is that there is God the Father, Jesus the Son, and the Holy Spirit. There are three separate parts, yet they make up one. While this is confusing to the naked ear, it actually makes logical sense on a deeper level. Scholars and philosophers struggled for years to give a valid explanation of the Trinity. It was not until Tertullian in the 2nd or 3rd century AD that a satisfactory explanation was given. Tertullian came up with the Trinitarian Doctrine, which basically

As a result, fellowship, prayer, Bible study, worship, and most importantly salvation in its purest form can be discerned and acted upon correctly. In addition, a further understanding can be thus gained regarding the person of Jesus Christ and the Holy Spirit. Finally, heresies and heretical groups or beliefs can lead God’s followers astray from the truth and create an improper understanding, and thus relationship with God. Positions past and present have, and are, attempting to mislead Christians about the Trinity. A skewed view of the Trinity can result in a view of God as either divinely apart from creation or simply a better version of all the best attributes of humans. Some positions even take away from the Divinity of Jesus Christ. All of these views severely diminish who God is and alters a proper and true relationship and worship. It is a necessity that these errant views be exposed as a hindrance to God in order not to mislead God’s followers. Likewise a Biblically sound explanation of the Trinity is needed. As a result, a true and pure knowledge of the concept of the Trinity is crucially needed to understand God and be obedient to the Bible.

Christians believe the image of God to be three Gods merged into one. The Trinity’s components are the Father, Son, and the Holy Spirit and they are all equal. Each form of God has the same attributes of all-powerful, all-knowing, always present,

God as Trinity, is a fact that all orthodox Christians can attest to with absolute certainty, however if we were to ask those same people “what does that mean for us, how does that affect the way we live our lives”? I suspect, most would not have an answer. For the majority of orthodox Christians, the Trinity is an abstract theological concept, that is best left for theologians to philosophise over, and has no place in the life of the average Christian. Karl Rahner, an Austrian philosopher and theologian, commenting on the “current neglect of the Trinity in the West” says:

It is important to begin by stating that there are many different doctrinal views of the Trinity. However I believe that the doctrine of Trinity defines one God who is eternally existent as three distinct Persons: Father, Son, and Holy Spirit. “These definitions express three crucial truths: (1) The Father, Son, and