Essay about Machiavelli And Morality

He discusses that the prince have military knowledge, love and fear, trustworthiness, and good and bad reputations. He deeply believes in the art of war. "...a prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station; and conversely one sees that when princes have thought more of delicacies than of arms, they have lost their state." He also writes about whether it is better to be loved or feared, stating that it is best to be feared, but not hated. Love can change in an instant, and it is better to always have control, even if the prince must be feared. Patriotism and dedication to the state was also a very important aspect. In conclusion, Machiavelli strived for power and strength by any means possible. Through violence and fear, the end result would be worth it to him.

Machiavelli thinks it is better for the prince to be feared than loved. For a prince who is loved will be compassionate towards others, mainly his soldiers. When danger is at bay his men will hold him in the highest regard. Should an attack occur they will very quickly turn their backs on him. He may be viewed as weak and untrustworthy, thus easier to overtake. As he explains, “And men are less hesitant about harming someone who makes himself loved than one who makes himself feared because love is held together by a chain of obligation which, since men are a sorry lot, is broken on every occasion in which their own self-interest is concerned: but fear is held together by dread of punishment which will never abandon you” (p.46). If he is loved rather than hated he can never keep an army of soldiers under his command. However, he must not be so feared to the point he is hated to do so he must not take what does not belong to him, and keep his hands off the wives of his subjects.

Machiavelli concentrated more on the way things should be and how to manipulate them for his own personal gain rather than for the betterment of the state. He was well-known for being a political thinker who believed that outcomes justified why things happened. A key aspect of Machiavelli’s concept of the Prince was that “men must either be caressed or annihilated” (Prince, 9). What Machiavelli meant by

Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and

Niccolo Machiavelli’s The Prince give the world an insight on his thought about those who rule, virtue, military power, and human nature. He elaborates on his ideal prince who must take power, but also maintain power. The Prince is extremely relevant in modern society and often looked upon as the beginning of modern political thinking. Machiavelli gives this prince an outline of the tools needed to maintain power and reinforces these ideas by giving examples of other leader’s successes and failures. Machiavelli believes that the prince must complete understand the balance between war and government. Understanding this balance and being fluent in both politics and war is crucial for maintaining power. Politicians today still use some of the tactics given by

He argues, “The local authorities of that kingdom will not invite you to invade, nor can you hope those around the ruler will rebel, making your task easier” (15). Machiavelli generates this claim from the notion that “love attaches men by ties of obligation, which, since men are wicked, they break whenever their interests are at stake” (52). For Machiavelli, appointed ministers are superior to established barons because the ministers have minimal support from the people they oversee, therefor deeming them as expendable under the prince. Because they are replaceable, they will not be as apt to betray their prince for personal gain, out of fear. Realistically addressing the situation of a besiegement and a rebellion, the real political weight lies in placating the people of the land, as any rebellious baron would need his own peoples’ support, regardless of his personal self-preservation. Fear will alway cause a society to crumble when compounded by an outside stressor, i.e. an enemy force. Naturally, humans are fear adverse, so they will fight to eradicate the ruler that they are afraid of with the very first legitimate chance they see. Thus, loyalty from love would drive the people of the land to fight for their prince, rather than against him, because they respect his rule.

The Prince is essentially a guide book on how to acquire and maintain political power. We can think of it as a collection of rules and methods to achieve a level of superior authority. Its main focus is that the ends—no matter how immoral—justify the means for preserving political authority. While some may agree with this mindset of thinking many today dismiss Machiavelli as a cynic. The book shows rulers how it is that they should act to survive in the real world to maintain authority. While Niccolo Machiavelli’s ideas can be radical, they helped to spark a revolution in political philosophy. Although his ideas might have not been completely original, they were very different and unheard of at the time, The Prince, was published. Machiavelli uses many methods to convey his messages including biblical comparisons and of course metaphors. This character can be viewed in several manners. He is almighty and powerful, stopping at nothing to achieve his goals or have his ways. While this quality does qualify him to be a might leader it also raises the question of immorality. How far will one go to maintain order? Would you stop at nothing to achieve this task? Machiavelli shows this by saying, “it is

This chapter discuss a number of ways how prince used tactics to maintain power within their territories. Some armed people and some disarmed. Disarming citizens also sends a negative a message that the prince does not trust them, and Machiavelli highly values a good relationship between the prince and his subjects. Like disarming one's subjects, building fortresses within the city also expresses distrust and shows insecurity. No fortress can substitute for the trust and support of the people.

A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,

Machiavelli lived from the late 15th century into the early 16th century, best known for his political views in The Prince. Human beings (Man) requires and seeks order. Governments provide order to keep a certain flow in society. This order prevents chaos and allows Man to live day to day as they please under certain restriction. Government is composed of a leader or leaders. The leader is the person or government in charge, while the followers include the people under control (the masses/populace). Machiavelli’s societal ideal is of how to maintain power as a prince should. The Prince describes the nature of “cold-blooded political war.” This is where the term Machiavellian originated (Burton, 8). Machiavelli discusses how princely power is maintained, founded on an idea of human

Machiavelli ties virtue very closely to that of prudence. He defines virtue as acting exceptionally and draws a distinction between morality and virtue. In many respects Machiavelli defines virtue by prudence. If a ruler is able to balance his violence, keep his subjects appeased, and have a dire understanding of his threats, then in Machiavelli's eyes the ruler has a strong virtue. What must be understood is that the throne is always in jeopardy and someone is always there to try to knock the prince off his pedestal. This is a prime understanding that a prince must have, and fuels the infamous argument by Machiavelli that it is better to be feared than loved. Machiavelli explains that, for the most part, love is very subjective and eventually will subside unless further concessions are made to appease his subjects. In addition, people only care about their personal conveniences and a prince would have to overextend himself if he were to be loved by all. Fear, however, is not subjective and has a universal effect on all his people. Fear can be attained by sporadic violent acts. One must understand, however, that massive amounts of violence can not be done because it would portray the Prince as tyrant, and might stir up his people to revolt against him. The acts must be calculated, concise, and serve a direct purpose not only to his benefit but to the

Niccolo Machiavelli's The Prince examines the nature of power and his views of power are still somewhat in existence today. I'll discuss this in this essay, emphasizing the following theses. Machiavelli discusses power over the people, dictatorial power, and power with people, shared power. While it is possible for power with to attain greater prevalence in society, it will not completely eliminate power over. In The Prince, Machiavelli discusses two distinct groups of people, the political elite, including nobles and other princes, and the general public. Today in the United States, the first group, the political elite, includes political leaders, religious leaders, business leaders and the leaders of

Machiavelli has another argument “concerning those who become princes by evil means.”# He believes that cruelty can also be used to benefit the prince but only in modesty. If a prince frequently relies on cruel acts then he will not live in power for long. Proper use of cruelty is only achieved when it is done “out of the need for safety” and when it is done swiftly as to make sure that the act is quickly forgotten, and the people can return to a feeling of safety.# His idea that cruelty should be swift is excellent, this way the citizens will feel more at ease with there prince, because if he were to drag out the atrocities then the people may feel the need to revolt to protect their personal freedoms and civil rights. Many people may think these are evil ideas, but it is completely practical, during Machiavelli’s era (and even today) a prince will always face a moment in this rule that he will have to act in a cruel manner, in no way is this statement cruel it is just a practical way of dealing with a inevitable situation. He also believes that “benefits ought to be given little by little, so that the flavour of them may last longer.”# As much as people may be discusted by this

First let us discuss the ideas of Niccolo Machiavelli in is piece “The Prince”. Machiavelli has a very independent controversial way of thinking and portraying his ideal form of governance in this text. The ideal and most effective from of governance for him is not in that of a republic but instead he insists in an autocratic regime. He argues that republics and other forms of government are too weak because of the corruptness of human nature. This book is written as a guide on how a prince should run his state or nation based on how and when he would come into this power. One of his main concerns in which he has been criticized for is his disregard to follow moral values so as to properly run the state, as well as

Niccolo Machiavelli’s abstract work of The Prince discusses politics and government and focuses in not only acquiring power, but also how to maintain it. Throughout his work, one of the most prevalent yet disputed themes is between the acquirement of states between principalities and republics. The Prince shows a predominant and constant debate on which group will excel in acquiring power. However, despite Machiavelli’s harsh criticisms on principalities, his work does not solely praise or focus on the excellence of republics. In fact, as Machiavelli continues to speak and provide examples about the successes and failures of both republics and principalities, it becomes clearer that the lone purpose of The Prince is to merely provide tactics in political governance, instruction on how to maintain power once it is acquired, and most importantly, advice on how to become a great leader.