Machiavelli’s View of Human Nature Essay

While some other great political thinkers sat around and dreamed about their perfect little utopias in the clouds, notably Socrates and Plato, Machiavelli was analyzing the most powerful men of his day. He observed and recorded how men flocked the sheep to exactly where they were wanted by their shepherd. He watched as the wolves preyed on the sheep and noticed that there was no philosopher king around to prevent it. He accepted that we as humans are corrupt and that we can’t all be Marcus Aurelius, king of

Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and

Machiavelli explains how his methods are different than the more traditional ideas of others. He doesn’t want to sugarcoat anything and he intends to give useful advice and to explain what is really happening rather than what everyone has thought up and imagined.

Niccolò Machiavelli was an activist of analyzing power. He believed firmly in his theories and he wanted to persuade everyone else of them as well. To comment on the common relationship that was seen between moral goodness and legitimate authority of those who held power, Machiavelli said that authority and power were essentially coequal.9 He believed that whomever had power obtained the right to command; but goodness does not ensure power. This implied that the only genuine apprehension of the administrative power was the attainment and preservation of powers which indirectly guided the maintenance of the state. That, to him, should have been the objective of all leaders. Machiavelli believed that one should do whatever it took, during the given circumstance, to keep his people in favor of him and to maintain the state. Thus, all leaders should have both a sly fox and ravenous wolf inside of him prepared to release when necessary.10

Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity,

Machiavelli considers society an immoral place. According to Machiavelli as stated in The Discourses on Livy, “for as men are, by nature, more prone to evil than to good”. The Prince is a manual for being a successful ruler in an immoral society. Often times that success is met by committing immoral acts. Machiavelli, an outsider to the inner workings of government gives what he thinks are the critical tools to being a successful ruler in modern society. “Sometimes you have to play hardball” is a saying from today that I relate to his philosophies.

Niccolio Machiavelli (Born May 3rd, 1469 – 1527 Florence, Italy.) His writings have been the source of dispute amongst scholars due to the ambiguity of his analogy of the ‘Nature of Politics'; and the implication of morality. The Prince, has been criticised due to it’s seemingly amoral political suggestiveness, however after further scrutiny of other works such as The Discourses, one can argue that it was Machiavelli’s intention to infact imply a positive political morality. Therefore the question needs to be posed. Is Machiavelli a political amoralist? To successfully answer this it is essential to analyse his version of political structure to establish a possible bias. It would also be beneficial

A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,

were gaining, maintaining, and expanding his political power. (Machiavelli,5). His understanding of human nature was a

Through his word choice it makes it clear that it is ideally the best choice to be cruel when needed because it is cruel to completely pretend that it is not necessary. The strength, intelligence, and experience clearly show Machiavelli’s ideal to pursue a just society that keeps everyone in check and unified with one another.

"Machiavelli identifies the interests of the prince with the interests of the state." He felt that it was human nature to be selfish, opportunistic, cynical, dishonest, and gullible, which in essence, can be true. The state of nature was one of conflict; but conflict, Machiavelli reasoned, could be beneficial under the organization of a ruler. Machiavelli did not see all men as equal. He felt that some men were better suited to rule than others. I believe that this is true in almost any government. However, man in general, was corrupt -- always in search of more power. He felt that because of this corruptness, an absolute monarch was necessary to insure stability. Machiavelli outlined what characteristics this absolute ruler should have in The Prince. One example of this can be seen in his writings concerning morality. He saw the Judeo-Christian values as faulty in the state's success. "Such visionary expectations, he held, bring the state to ruin, for we do not live in the world of the "ought," the fanciful utopia, but in the world of "is". The prince's role was not to promote virtue, but to insure security. He reasoned that the Judeo-Christian values would make a ruler week if he actually possessed them, but that they could be useful in dealing with the citizens if the prince seemed to have these qualities. Another example of Machiavelli's ideal characteristics of a prince

Niccolo Machiavelli is a very pragmatic political theorist. His political theories are directly related to the current bad state of affairs in Italy that is in dire need of a new ruler to help bring order to the country. Some of his philosophies may sound extreme and many people may call him evil, but the truth is that Niccolo Machiavelli’s writings are only aimed at fixing the current corruptions and cruelties that filled the Italian community, and has written what he believed to be the most practical and efficient way to deal with it. Three points that Machiavelli illustrates in his book The Prince is first, that “it is better to be feared then loved,”# the second

He sees no purpose in restraining and controlling oneself for the society because the society will not prosper if the ruler does not. Ruthlessness, maliciousness, and deviousness are all hailed as being acceptable, in fact encouraged, as means of securing position of power. Through his prioritizing, Machiavelli does not seem to be as concerned with the society and the individual as the previous philosophers in history have been. Rather, he sees power as the one and only goal in life, regardless of the individual or the state. Again, though, he is a reflection of his times. The men of the Renaissance era wanted many things--money, power, enjoyment in life--regardless of the moral cost. Others would argue that these superfluities either meant nothing or would not occur without restraining the desires of both ones self and ones state. One needs balance of everything in order to reach the ideals of perfection, but Machiavelli would argue that perfection is not real and so is not worth striving for. Instead, one must live for ones self. He makes the generalization of men that:

     Machiavelli’s argument also focuses on the topic of integrity and generosity and on how a political leader should keep his word. On one hand, he states that it is commendable for a political leader to live by integrity and to be considered generous; however the leaders who have accomplished great deeds throughout history hardly cared about keeping their word and were men that were known to be able to manipulate every situation by clever and shrewd means. Since it is impossible to always maintain all the qualities that man consider good and also maintain a state in his view, a great leader would know when to break those qualities when it is needed for the preservation of the state. However, he warns of excess generosity and the burdens it brings because in order for a leader to maintain his reputation as generous, he has to continuously tax his people in order to raise his funds. This process in turn makes those who employ excessive generosity appear to be the most miserly of all since they tax everyone in order to appear generous to a few.

It is fundamentally important to preface the discussion hosted in this essay by addressing ourselves to the most mundane question-why consider Machiavelli in the context of philosophy, least of all, political philosophy? This question dominates any philosophical inquiries of the Machiavelli’s political ideologies. Put differently, do the contributions by Niccolò Machiavelli to the various salient discourses in the Western thought, most notably political theory, meet the requisite standard models of academic philosophy? Machiavelli essentially seems not to consider himself a philosopher. In fact, he overtly disapproved of any philosophical inquiries into his works. In addition, his credentials do not qualify him to be properly admitted within the realm of philosophy (NeDermAN, 2002).