Machiavelli's War Tactics

Machiavelli led us to a question that was continuously in disagreement. That question was “Is it better to be loved than feared, or vice versa” (p.392)? Machiavelli thought that one is to be loved & feared. Nevertheless, at the same time it’s tremendously hard to achieve being both loved & feared. Machiavelli believed that if one had to do without one of them that it would be a safer to be feared than to be loved. For example if a ruler was more loved than feared then if you served their men’s interest & were also devoted to them they would promise you their blood, possessions, lives, & children until you needed help because once you needed help you were on our own. If you’re more feared than loved then when you’re in trouble your

Machiavelli tackles the question “is it better to be loved or feared by people?”. Giving his insight on the matter, it is clear to see the benefits and downside to both. Every prince should desire to be perceived as a kind ruler rather than cruel one. However, he must avoid misusing or overusing his compassion. Cesare Borgia was considered cruel, yet his oppressiveness ended up resulting in peace and unity in Romagna (Machiavelli,trans; W. K. Marriott). Meanwhile on the other hand of mercifulness, when the Florentines tried to avoid cruelty, this allowed Pistoia to be destroyed (Machiavelli,trans; W. K. Marriott). Machiavelli argues once a

He discusses that the prince have military knowledge, love and fear, trustworthiness, and good and bad reputations. He deeply believes in the art of war. "...a prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station; and conversely one sees that when princes have thought more of delicacies than of arms, they have lost their state." He also writes about whether it is better to be loved or feared, stating that it is best to be feared, but not hated. Love can change in an instant, and it is better to always have control, even if the prince must be feared. Patriotism and dedication to the state was also a very important aspect. In conclusion, Machiavelli strived for power and strength by any means possible. Through violence and fear, the end result would be worth it to him.

Throughout The Prince, Machiavelli encourages the idea that a fear leader is a good leader. Machiavelli makes the point that a good leader knows that it is, “far safer to be feared than loved” (Machiavelli 43) because love allows for weakness. It is easy to keep people under control and in line when they fear their leader because they do not want to have to face consequences that come with “doing wrong”. When a leader is loved, some many look at this as a weakness. Those who fear their leader are is less likely to curate rebellions and revolts because they know that their leader is not afraid of applying punishment. When a ruler is too kind to their subjects it leaves them vulnerable and they are easily taken advantage of, which threatens their position. For a good leader should, “desire to be accounted merciful and not cruel”, and needs to,

He placed emphasis on how a prince should do anything to maintain and increase their own powers – it was apparent that he felt the individual needs of a prince in terms of the power and authority was important and that a prince should do whatever he felt necessary to protect the state and as a result it would mean a prince’s position as a ruler was also prodected. [Wheeler, 2011] Machiavelli placed a large amount on the emphasis on the fact that a prince must be seen to be a moral - but he is able act un-morally if it contributes to the good of the state or provides him with more power. He must be loved by the people and he must also be feared in order to maintain his role as a ruler of a state. Machiavelli argued that if a prince cannot be both loved and feared - it is better for him to be feared as more people would be scared to question him and afraid of the consequences that may follow. This results in more power and authority for the prince but at the same time it means that the prince is less accountable. This is a benefit for the prince but no for the people living within the state that Machiavelli is suggesting (Macmillian, 2006)

Machiavelli believes that the foundation of a strong Nation State is a strong army. According to The prince the most important part of being a leader is studying the art of war. Staying in power is a main point in the prince and to stay in power a Prince must conduct a strong army. The Prince proclaims not only do you need a strong army but also you need to be in total control of that army. “Prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rules, and it is of such force that it not only upholds those who are born princes, but it often enables

Machiavelli thinks it is better for the prince to be feared than loved. For a prince who is loved will be compassionate towards others, mainly his soldiers. When danger is at bay his men will hold him in the highest regard. Should an attack occur they will very quickly turn their backs on him. He may be viewed as weak and untrustworthy, thus easier to overtake. As he explains, “And men are less hesitant about harming someone who makes himself loved than one who makes himself feared because love is held together by a chain of obligation which, since men are a sorry lot, is broken on every occasion in which their own self-interest is concerned: but fear is held together by dread of punishment which will never abandon you” (p.46). If he is loved rather than hated he can never keep an army of soldiers under his command. However, he must not be so feared to the point he is hated to do so he must not take what does not belong to him, and keep his hands off the wives of his subjects.

Monarchs would take into account Machiavelli's philosophy and impose his teachings onto their nations to obtain absolute rule. In Machiavelli's book, The Prince, he stated, "It is better to be feared than loved, if you cannot

Machiavelli’s The Prince majorly conveys his feelings that a prince should be feared rather than loved, but that he should never do anything to be hated (The Prince, 61). However, he should utilize cruelty if it is the best interest of the state (The Prince, 60), regardless of morality. He often mentions that the ends justify the means, so the prince must do whatever is needed to keep power and control because to be morally good often leads to bad ends (The Prince, 56-57).

Niccolo Machiavelli stressed that “one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved…for love is held by a chain of obligation which, men being selfish, is broken whenever it serves their purpose; but fear is maintained by a dread of punishment which never fails.” He felt that a true leader must be cunning and deceptive, winning the hearts of his people through power and influence. If he could not be liked, he could at least get by knowing he has intimidated these below him into submission. However rash or cruel this may seem, Machiavelli’s argument is not one to be countered easily.

Machiavelli ties virtue very closely to that of prudence. He defines virtue as acting exceptionally and draws a distinction between morality and virtue. In many respects Machiavelli defines virtue by prudence. If a ruler is able to balance his violence, keep his subjects appeased, and have a dire understanding of his threats, then in Machiavelli's eyes the ruler has a strong virtue. What must be understood is that the throne is always in jeopardy and someone is always there to try to knock the prince off his pedestal. This is a prime understanding that a prince must have, and fuels the infamous argument by Machiavelli that it is better to be feared than loved. Machiavelli explains that, for the most part, love is very subjective and eventually will subside unless further concessions are made to appease his subjects. In addition, people only care about their personal conveniences and a prince would have to overextend himself if he were to be loved by all. Fear, however, is not subjective and has a universal effect on all his people. Fear can be attained by sporadic violent acts. One must understand, however, that massive amounts of violence can not be done because it would portray the Prince as tyrant, and might stir up his people to revolt against him. The acts must be calculated, concise, and serve a direct purpose not only to his benefit but to the

Niccolo Machiavelli is a very pragmatic political theorist. His political theories are directly related to the current bad state of affairs in Italy that is in dire need of a new ruler to help bring order to the country. Some of his philosophies may sound extreme and many people may call him evil, but the truth is that Niccolo Machiavelli’s writings are only aimed at fixing the current corruptions and cruelties that filled the Italian community, and has written what he believed to be the most practical and efficient way to deal with it. Three points that Machiavelli illustrates in his book The Prince is first, that “it is better to be feared then loved,”# the second

This is not to say, however, that Machiavelli intended the prince to be indulgent and benevolent to the people, he says quite clearly in Chapter 17, "…it is much more safe to be feared than loved, when you have to choose between the two…" Machiavelli's reasoning was that an excess of clemency towards the subjects when they do something wrong would lead to widespread crime, hurting the whole community. Therefore, being cruel and severe to those who deserve it would allow for the greatest utility (Chapter 17). This view on how to maintain relations with the populace is both logical and realistic. However, Machiavelli draws a clear distinction between being feared and hated. He writes, " A prince must make himself feared in such a manner that … he shall at least not incur their hatred, for being the feared, and not hated, can go very well together," (Chapter 17). The way that a ruler can earn his subjects hatred, says Machiavelli, is if he steals or harms their property. Therefore, by being severe and cruel in his punishments he inspires fear. In being feared, the prince further secures his empowerment, for none of his subjects dare to attempt to take it from him.

Relying on the needs of the society of that time, Machiavelli comes to the conclusion that the most important task is the formation of a single Italian state (Machiavelli 15). Developing his thoughts, the author comes to the following inference: only a prince can become a leader capable of leading people and building a unified state. It is not a concrete historical personality but someone abstract, symbolic, possessing such qualities that in the aggregate are inaccessible to any living ruler. That is why Machiavelli devotes most of his research to the issue of what qualities should the prince possess to fulfill the historical task of developing a new state. The written work is constructed strictly logically and objectively. Even though the image of an ideal prince is abstract, Machiavelli argues that he should be ruthless, deceiving, and selfish.

Several authors contributed to the politics of the world by sharing their personal views on different styles of leadership including contributing factors like morals and religion. Niccolò Machiavelli is one of the most influential political contributors in history. He wrote several books that expressed different political views. One of his most famous writings is The Prince. Most people believe that this book shows that Machiavelli supported a monarchical way of rulership. He makes arguments like authority and power are equal and that an effective leader knows how to use their power. The result was the conclusion that Machiavelli was a monarchist who believed that the leader should have all the power. Machiavelli’s other writings, however, show that he believes in a republic as well. One such writing is The Discourses on Livy. The book shows that Machiavelli sees value in civic involvement in rulership. He gives an example of France which he believes has been successful because of the king’s dedication to the law. This essay shows the specific contrasts between Machiavelli’s The Prince and The Discourses on Livy.