Magical Thinking In Religion

Group Psychodynamics and CULTS by Margaret Singer mentions, “No one type of person is prone to become involved with cults. About two-thirds of those studied have been normal young persons induced to join groups in periods of personal crisis, [such as] broken romance or failures to get the job or college of their choice” (Singer). The answer to my question is that anyone can be a victim of being recruited into a cult. I myself think that I would never fall into one, but there have been numerous times in my life where I have felt helpless and lost meaning in my life. At that time, if someone had told me that they could help me, I would have believed them. There are lots of cults that we have not heard of, so if one cult decides to recruit you then you might be curious enough to join without thinking of the expectations. Many recruits start by making you feel special. That you will be apart of history in the making and that God chose you to change the world. You, and only you, have the ability to do what you have been called to

Cult development is fascinating phenomenon that occurs all around the world. Their membership growth is a complex interaction facilitated by conformity and manipulation. Cult membership can have a major impact on those who are involved. Leaving a cult can cause much distress for both the ex-member and their family. It is important to understand cult affiliation factors and the development of their membership in order to provide proper therapeutic intervention for those who leave cults.

Cults influence society in many ways. They shape people’s behaviors and emotions to get them to align with the cult’s beliefs and thoughts. The people that join cults are usually very insecure about themselves and want to be accepted by then group. Cults offer people acceptance, friendship, community, and family. These qualities often appeal to someone who feels the need to be accepted by others. Cults are groups that use tactics such as the foot in the door phenomenon, entrapment, and obedience to achieve the leader's ultimate desires as seen through the cults of Jonestown and Family International.

Discovering the right relationship between faith and reason matters as much as finding the right religion matters, yet the conflict seems irresolvable. Rationalists and fideists can both claim legitimate descent in the history of religion, but the essence of one view seems categorically unacceptable to the other.

"It is probable that ancestor worship is by all means the oldest stage of the belief in spiritual beings, and that from this belief originated the primitive conceptions of the state of man after death. Thence it comes that the oldest social divisions of mankind, the family and the gens, have doubtless originated with many peoples from the worship of ancestors (Stade 1888:406)."

support these claims, even more. I could not resist myself and penetrated their circle, which was

Cults are the groups that exhibit intense and unquestioning devotion to a single cause. All the group members have a same goal or mission, and the group thinking helps the group members to stick on the same goal. For the Heaven Gate, their goal is to enter the kingdom of heaven, the kingdom level above human. The documentary of “Heaven Gate Cult” perfectly shows the four ways for the cult to promote their group thinking.

In the introduction of the book Magic in the Middle Ages chapter, one emphasizes the definition of magic. During the medieval era, Europeans believed that there were two types of magic, which were called natural and demonic. As natural magic was considered to have a correlation with science as the Wolfsthurn handbook illustrated the usage of a combination of herbs and magic in conjunction. For example, using herbs to treat an illness with the addition of reciting specific words was deemed as natural magic. On the other hand, demonic magic was not thought to be a form of science but was a perverted depiction of religion. That demonic magic’s power source was from demons and that words that could not be interpreted were thought to be demon names. In addition, treatments that involved animal skin from the Wolfsthurn book would be considered demonic magic as it was suggested that it was a ceremonial sacrifice to demons.

Not all cults fit into the previously aforementioned definition but become more of the nuanced dysfunctional definition. The media thrives off of featured stories such as a cult in which a man was married to dozens of women and yielded hundreds of children. Others are more menacing with groups breaking into homes and murdering families while others seemingly feel so dedicated to their cause that they kill themselves for the cult. This is the extremism that certain cults establish, however, these dangerous groups often have warning signs or what Hume (1996) described as significant danger markers.

Some of the people were just compliant. They yielded to social pressure in their public behavior, even though their private beliefs had not changed. I believe these people to be the ones who ended up wanting to leave the cult. Some of these people were killed for trying to leave. There were still others who conformed to the social norms for fear of negative social consequences which they called catharsis. Their example of catharsis was, for example, if a teenager was accused of being rude to a senior citizen , the congregation would hear the evidence and vote on the teenagers innocence or guilt. The punishment could be a severe spanking administered by Jones. Adults who transgressed were punished by being placed in a ring and forced to box with bigger, stronger Temple members. Transgressions subject to catharsis ranged from selfishness, sexism, discourtesy to drug and alcohol abuse, and petty crimes for which members could be arrested and convicted by public authorities.

St. Thomas Aquinas was a Dominican professor that began teaching at the University of Paris in the year 1256, in theology. His works in the field of theology were greatly influenced by Aristotle as well as Plato. His main goal in the section of his writing, Summa Contra Gentiles, was to explain how magic was portrayed in the “natural world”. He was trying to show non-Christians, especially Muslims, how Catholic beliefs could be rationalized. All the documents of St. Aquinas’s that were paired together in the section of the book by the editors were detailed works that were seen as controversial back when they were first published. One of the works in this section, titled Commentary on the Four Books of Sentences: Sorcery and Exorcism, in

The magical belief in this film was that after death the spirits comes back. For example, the mom of Tita came back after the death. Tita was able to disappear that spirit after she told heer mom what were her feelings. Also, having a relatioonship witht the husband of her sister is a sins that her baby will be cursed. The belief that feeling sad and depress was something consider to be crazy. Tita felt sad and depress and she was sent to ashyum. Her family thought that she was carzy.

Cults can be classified as destructive, considering the methods used and how membership affects individuals. According to the International Cultic Studies Association or ICSA, cults can be considered destructive to its members. Reports form former cult member’s reveals that they have trouble trusting others, problems forming and maintaining relationships, and feel disconnected with the world. In addition, former cult members report being diagnosed with depression and Post Traumatic Stress Disorder or PTSD often having flashbacks of events that occurred while they were in the cult. Finally, it is important to mention that cults also cause injuries or death. Considering these reports cults can be classified as destructive because members may have a difficult time adjusting to life outside the cult, difficulties in living life

Religion has been a powerful force in human history. Mankind has longed and searched for the answers to its purpose, the reason for being and the possibility of life after physical death. They reasoned that an afterlife would be a place of accounting and reckoning for the life they lived on earth. Religious belief systems seemed to give the answers as to how to prepare for the afterlife. Religion became the means of giving answers to those basic yet deep-seated questions of both life and death. Religion provided a format of rules and laws for conduct and treatment toward others based on the desires and wishes of a god or gods that people envisioned, imagined or invented. Religious belief systems have been a powerful force for good and bad...good in the sense that it provided a measure of individual behavior and order in society for the wellbeing of the whole, but bad in the sense that men of ambition who craved power and control over others would often use religion as a tool of manipulation and fear. A casual glance of history tells us that complete civilizations have been built, grown and maintained around elaborate religious systems, ancient Egypt being a prime example.

In Religion and the Decline of Magic by Thomas Keith, the relationship between religion and magic from the medieval period to the post-reformation period is discussed. Religion and magic are two different practices which depend on the beliefs of the common people. People follow what they believe, and the only way for an organization to gain followers is to prove that they are a worthy cause of believing in. Religion and magic are both practices which have gained followers by trying to prove that they can perform supernatural actions. Over time religion and magic become more tolerant of each other and were constantly changing by adapting to each other’s practices.