Malcolm X Essay

With Malcolm's imprisonment ended the acceptance of the ghetto hustler and gangster life. In prison Malcolm had to find a new place to turn for acceptance. As his father did, Malcolm turned to religion. The religion he turned to, The Nation of Islam or more commonly known as the Black Muslims, were a group of African Americans who believed, among other things, that whites were the roots of evil. Malcolm became immersed in his religion. It seeped into every part of his life. "For the next years I was the nearest thing to a hermit in the Norfolk Prison Colony. I have never been more busy in my life" (173). Malcolm wrote many letters to family and friends about his new found faith and , most importantly, he found the acceptance he longed for with the teachings of Mr. Muhammad. This acceptance gave him purpose and after his release Malcolm became one of the foremost representatives of the Nation of Islam.

- [x] Malcolm X believed in the theory of a “common enemy” . He deeply believed that in our world regardless of what your race may be whether it was black , Asian , Indian, and whatever else that may fall in between or outside of those, that they all had an common enemy: which was the white man. And that where ever the white man went that turmoil, greed, corruption followed;

Malcolm X was one of the primary religious leaders and reformers of the 1960, where he fought for and ultimately gave his life for racial equality in the United States. His father was a reverend who believed in self-determination and worked for the unity of black people. Throughout Malcolm’s life he was treated horribly by white people, hence shaping his misconceptions of all white people and developing his strong belief in black separatism. It wasn’t until years later where he embraced his black identity and discovered all races could live and work together for a common goal, brotherhood.

The Autobiography of Malcolm X as told to Alex Haley is an account of Malcolm X’s evolving perspective on racial justice. Malcolm X was a prominent figure in the Nation of Islam who advocated for black nationalism and separatism. The man who became one of America’s most powerful voices for African Americans was deeply affected by the terrors of racism, which shaped his view of social justice and the condemnation of the white man. The way Malcolm X narrates his experiences changes as his views on race change. At first, he wants readers to feel the destructiveness of racism, so he conveys his experiences through provocative language. When he aims to promote universal peace, he takes on a more optimistic tone. As a

After he left jail, Malcolm X believed that the black man was superior to the white man and the white man was simply the devil. He preached this to thousands of black people and converted them to the Nation of Islam through his moving speeches that stunned and captivated them. However, all of his beliefs were totally changed after he took a trip to Mecca and went on Hajj.

This quote illustrates where Malcolm X’s passion, towards advocating for minorities, may have been intensified. Malcolm X was an African-American Muslim minister and a human rights activist who, to his admirers, was a courageous advocate for the rights of blacks. Moreover, this quote testifies how his education, even if it weren’t the most conventional, contributed to the level of qualification he had. The degree in which Malcolm X understood the oppression of blacks by not only being a black himself and experiencing it first

The Nation of Islam strongly disagreed and forbade its members and especially Malcolm X from taking part in the political scene (Litwack pg 7). Malcolm knew that if the black population continued to act as a separate community while also avoiding political action, they would never achieve equality. The Nation of Islam strongly disagreed and forbade its members and especially Malcolm X from taking part in the political scene (Litwack, pg 7).  These differing viewpoints and the growing jealousy of Elijah Muhammad, Malcolm’s mentor and leader of the Nation of Islam, were the fundamental reasons not only for him leaving the Nation of Islam but for the entire tone of  “the Ballot or the Bullet” speech (Haley, pg 1).

Malcolm studied the teachings of the leader of the Black Muslims, Elijah Muhammad, who advocated an independent black state. The Nation of Islam was based on a theology adapted from several models: traditional Islamic teachings principles of Black Nationalism, and economic self-help programs that addressed the needs of African Americans living in urban ghettoes. Unlike traditional Islam, which rejects all forms of racism, the Nation of Islam declared that whites were the "devil by nature," and that God was black. However, the Black Muslims predicted that in the near future a Great War would take place in which whites would be destroyed and black people would rule the world through the benevolence of Allah, their creator. To prepare for this new order, the Nation of Islam stressed personal self-restraint, opposed the use of drugs and alcohol, and organized economic self-help enterprises that eventually included farms, food stores, restaurants, and small businesses.

The opinions that many people have about religion derive from their association with churches, mosques, and other places of worship. However, Malcolm X defied the usual curve of religious doctrine and embraced what he felt was right for him and those who shared his views. In his autobiography, Malcolm X abandoned atheism to become a follower of the Nation of Islam (NOI) and later, he ended up following Eastern Islam. In the Autobiography of Malcolm X, Malcolm’s views and his idealism is derived from his practice of Islam and his will to fight for the rights of African Americans also come from the same base.

Malcolm X’s views about the potential for real change in America after visiting Mecca changed a lot. Initially, he was radical about black separatism but after visiting Mecca, this call was gone for good. In his journey to Mecca through Cairo, Jeddah, and Saudi city, Malcolm claims that he witnessed what he had never seen in the United States. According to him, he witnessed men of all color, nationalities were treating each other with love, and equality, in contrast to what was happening in America. The Muslims had an admirable unity that changed Malcolm’s view of the world, and what should be done to change America. He says, “Throngs of people, obviously Muslims from everywhere, bound for the pilgrimage, were hugging and embracing.” This was like dream to Malcolm because, this could have never happened in the United States whereby there was racial segregation and inequality in everything. The Muslims who had gathered for the pilgrimage were of all complexions, and there was no color problem in Islam, like it was for the people in the United States. Malcolm states that, Islam reflects the

Journalist, Louis E. Lomax was the first, to address openly, to Malcolm X, and mainstream America, that “The Black Muslim movement preaches violence.” Malcolm X countered, “No, sir. The black people of this country have been victims of violence at the hands of the white man for four hundred years.” “And, because the Honorable Elijah Muhammad makes black people brave enough men to defend ourselves no matter what the odds are.” “The white man runs around here with a doctrine that Mr. Muhammad is advocating violence, when he is actually

The Nation of Islam’s answer to the issue of unfair treatment of Blacks in America is best depicted by Wright in his essay, “[w]hite people had come to lead, as well as control, much of the movement for civil rights. Malcolm X, against this state of affairs, demanded that organizations for black men’s improvement – like those of the Jews by Jews and Irish by Irish – be black supported and black led” (Wright 105). The Nation of Islam felt

Malcolm X was a man who supported violence in getting equal rights for black citizens. To do this, he assisted the national Muslim leader, Elijah Muhammad by sharing the Black Muslim beliefs throughout the United States. Malcolm X started many Muslim groups and worked hard to develop racial pride in his black listeners by recognizing the suffering whites caused by blacks. With the Black Muslims, Malcolm X practiced a vigorous self-defense against white violence. He also urged blacks to live separately from whites and prevented them from attaining their freedom. He affected his followers so much that when his followers would see white people they would often harass or hurt the white people. Through his travels in the Middle East and Africa, he began to realize and change his views regarding potential brotherhood between black and white Americans and rejected the view that all whites were devils. (Harris 99) He thought that one day his religion could unite people of all races. To do this he formed his own group, The Organization of Afro-American Unity. Many people, both black and whites admired his tireless efforts to build pride in blacks and whoever shared his dreams that someday everyone would be joined in brotherhood. Malcolm X was admired by many people because of his drive to unite the blacks and whites as one, but many people also condemned his as a hypocrite and traitor because of his change in views. Malcolm X

From April 13, 1964 until his return on May 21, 1964, in Mecca, Malcolm X accomplished the Hajj. A mandatory religious Islamic pilgrimage to their most holy city that must be carried out at least once a lifetime. He went on this annual trip seeking a personal and spiritual enlightenment through the Middle East and West Africa. While on his way he stopped to Egypt, Saudi Arabia, Nigeria, Ghana, and Morocco sharing his beliefs and thoughts. He also was learning the meaning of universal brotherhood and self respect as well as respect for other races. He was slowly beginning to see that you didn’t have to be black to be a muslim but he said he had been with “ blonde-haired, blued-eyed men I could call my brothers.” -( Malcolm X )

Essentially, the group believes in the racial superiority of blacks, a notion supported by a complex genesis fable, which includes an envious and evil white scientist who put a curse on blacks. The faith became a focus for Malcolm’s fury about his family’s treatment at the hands of whites (specifically the Ku Klux Klan), the lack of opportunities he had as a young black man, and the psychological damage of systematic racism (Ferran, 1992). There, in prison, he converted to the Nation of Islam (McGill, 2011). This group is commonly considered to be an extremist radical group of African Americans. In order to educate himself, Malcolm spent extensive time reading books within the prison library and even, memorizing a dictionary. Additionally, he sharpened his legal skills by participating in debate classes. Following tradition, he replaced his last name with an “X,” a custom among Nation of Islam followers who considered their familial names to have originated with white slaveholders (Mamaiya, 1).