Man Trumps all Others

We, human beings feel distinctly unique, individual and most importantly, unmistakably superior due to our exclusive intelligence. This is why we, as a society, tend to look down on other types of life-forms, insect or animal, as they do not possess that desired intellect. Yet, Lewis Thomas, in his opinion essay “On Societies as Organisms”, argues that human society has much to learn from the communal accomplishment of other life-forms. The author effectively conveys this main idea through his use of analogy, enumeration of examples and through his level of language.

One way or another Darwin presented an idea that totally offended some prominent men of his time. It was an absolute dare for the origin of species of origin to be published at that time, not because it was the first book or first idea of such, but it was publication that shook the widely believed and accepted foundation of the creation of the world and the things in it.

The idea that all humans are born equal has been something that has been almost installed in our minds. However, in the eyes of Peter Singer, we as humans are constantly violating our own moral code in the way we treat animals. Singer refers to this as speciesism and compares our treatment of animals to the same way sexists and racists treat those who they deem inferior. He also argues that the grounds on which they base their prejudice on are equally fragile. He illustrates this by comparing speciesists to racists. He recalls, “The racists violates the principle of equality by giving greater weight to the interests of his own race…similarly the speciesist allows the interests of his own species to override the greater interests of members of another species” (53.) He initiates this argument by explaining how our willingness to declare all humans as equal when the opposite is fundamentally true. Singer writes, “Like it or not, we must face the fact that humans come in different shapes and sizes; they come with differing moral capacities, differing intellect…if the demand for equality was based on the actual equality of all human beings, we would have to stop demanding equality” (51). Singer seeks to establish that our push for equality ends once the being in question is no longer human. Once he establishes this, he can quickly draw parallels between our unequal treatment of animals and humans. He evolves what initially begins as a far-fetched claim to a nuanced and

“It’s starting to look as if the most shameful tradition of Western civilization is our need to deny we are animals” (Barbara Kingsolver 10). In “High Tide In Tucson”, the author Kingsolver proposes a counter-narrative that human should recognize themselves as animals. In “

Darwin’s ideas were seen in culture as so drastically different from all his predecessors. They were unheard of, and revolutionary. Because of their unorthodox quality, individuals and people groups did not know how to respond

“The Origins of Species” by Charles Darwin proves to be one of the most influential and impactful books of all time. This book changed the way people viewed man, evolution, and religion because it is about Darwinism, Charles Darwin’s theory of biological evolution. To get more into detail, Darwinism explains that

Although Charles Darwin is usually just looked at in the light of purely biology, his work that impacted other fields such as psychology or his work that lead to the rapid expansion of certain fields such as ethology, is often looked over. Darwin’s work impacted these fields both directly and indirectly at such a level of influence that some people believe that psychology should be looked at as pre- and post-Darwin. On the Origin of Species, while being primarily about biological phenomena and theories, was one of these works that impacted psychology indirectly. Other than giving a new perspective for psychologists to possess when contemplating different ideas, Darwin’s work on natural selection lead to the creation of evolutionary psychology.

Both in and out of philosophical circle, animals have traditionally been seen as significantly different from, and inferior to, humans because they lacked a certain intangible quality – reason, moral agency, or consciousness – that made them moral agents. Recently however, society has patently begun to move beyond this strong anthropocentric notion and has begun to reach for a more adequate set of moral categories for guiding, assessing and constraining our treatment of other animals. As a growing proportion of the populations in western countries adopts the general position of animal liberation, more and more philosophers are beginning to agree that sentient creatures are of a direct moral concern to humans, though the degree of this

Near the beginning of the 1900’s, Christianity was challenged by the authority of science. One of the main leaders of this movement, known as the Enlightening or Scientific revolution, was an intellectual by the name of Charles Darwin. When his book Origin of Species challenged the idea of creationism with natural order and taxonomy (Pereboom, 1997). The answers to the questions that the church had deemed

In more recent times the rising prevalence around animal ethics, in the world itself as well as in the realm of philosophy, a multitude of people are finding connection between the somewhat hidden prejudice of speciesism and the indisputable prejudices of sexism and racism. To fully grasp this association, one must first understand the seriously

In his article “All Animals Are Equal,” Peter Singer discusses the widely-held belief that, generally speaking, there is no more inequality in the world, because all groups of formerly oppressed humans are now liberated. However, it often goes without notice that there are groups of nonhuman animals that continue to face unequal treatment, such as those that are consumed or used as scientific test subjects. Singer’s article criticizes the belief that because humans are generally more intelligent than nonhuman animals, then all humans are superior to all nonhuman animals. Singer argues that intelligence is an arbitrary trait to base the separation of humans and nonhumans, and declares that the only trait that one can logically base moral value is the capacity to have interests, which is determined by a creature’s ability to suffer. Singer explains that in order to stay consistent with the basic principle of equality, anything that has the capacity to suffer ought to have its needs and interests recognized, just as humans’ needs and interests are currently recognized through what he calls “equal consideration.” In this paper, I will explain Singer’s notion of equal consideration as the only relevant sense of equality and why it applies to the rights of both human and nonhuman species that are

In the essay The Descent Of Man by Charles Darwin excerpted from his book The Origin Of Species (1871), he tries to describe evolution through the natural selection of accumulated favorable variations in an organism that in time form new species within which the fact that man is descended from a lower-organized life form is prescribed to, by giving evidence of similarities of the characters of man which determine embryonic development, bodily structure, sexual selection, cerebral system with those of lower-life forms and in which he evidently succeeds and it is evident that man is not a separate art of creation and is descended of a common progenitor like all other mammals and though questions can be raised against his theory in terms of

In November of 1859, Darwin published a book that is considered to be one of his best works titled “On the Origin of Species by Means of Natural Selection.” This book explains his theory of natural selection. Many believe that this book is one of the most important ever written, and it has received a lot of recognition in the biology department. It thoroughly explains Darwin’s theory and has led to many advancements in natural science. Scientists use it to better understand the way that evolution works.

Only in the past one hundred years have men finally put aside their Biblical and mythical tales about creation, and looked to the facts in order to piece together a logical explanation for the origin of mankind. In turn, men were now able to explain the enigma of their origin without the presence of a supernatural being responsible for their creation. At the head of a slew of men trying to uncover logical reasons for mans derivation was Charles Darwin. Darwin was the most accomplished of these men because he was able to put forth a logical conjecture that was based upon facts and observations. This theory, for a short time, was able to end the feud among educated men because many now put their trust in this new “theory of evolution”.

Charles Darwin is commonly known for writing On the Origin of Species, published in 1859. Based on his findings, Darwin concluded to “the theory of evolution, [by which] is the process of which organisms change over time as a result of changes in heritable or behavioral traits” (Than, 2015). Certain changes that occurred in the organism 's’ environment allowed it to evolve, survive, and produce offspring with those developed traits. He recorded his findings while aboard the second voyage of H.M.S. Beagle, dating from December 27, 1831 to October 2, 1863 (Leff). Many of his observations would soon come to prove Charles Lyell’s uniformitarianism on the basis of geology, along with his own theory of evolution.