Manifesto Women

Mina Loy’s writing, “Feminist Manifesto”, is about feminism in the early 20th century. In this period, women were fighting for equality in their everyday life. Loy’s idea is that women should not try to be equal to man but to find a standard within themselves to live up to. This piece has modernism ideas as she is encouraging a change to society and women’s values. She repeatedly questions traditional values and beliefs about women’s roles in society. She was trying to make a historical change for all women in the 20th century. Loy says, “She abandons the suffragette movement’s central issue of equality and insists instead on an adversarial model of gender, claiming that women should not look to men for a standard of value but should find it

The gender roles in America have changed tremendously since the end of the American Civil War. Women and men, who once lived in separate spheres are now both contributing to American society. Women have gone from the housewife so playing key roles in the country's development in all areas. Though our society widely accepts women and the idea that our society is gender neutral, the issues that women once faced in the late 1860s are still here.

Jewish women fighting within the partisan groups faced an uphill battle in their attempt to gain respect and find their place within the group. Being both Jewish and women, just gaining access into the group was difficult but then once they were in, they faced being bound by traditional feminine role and the threat of sexual abuse. Many partisan women though, did not let racism, and sexism define them and proved themselves valuable through their work ethics, skills, and strength. Through several stories we have learned about, we can see the heroism that these women showed and how they broke away from the traditional roles that women were expected to play, shattering the stereotypes that were put on them. These women survived not only being a partisan but also the “evil twins of anti-Semitic and sexual violence (JPEF1).”

The ideology of woman had deep roots from Christian doctrine and current science of the time. This view could be considered to be universal in the 1800. The ideology of women was based solely on the physical aspect difference between a man and woman. Men were thought to be strong, intelligent and superior to contribute in the society. On the other hand women were viewed as emotional, dumb, and inferior to the society, and had no control over their affairs and bodies giving the husband absolute power.

The women’s rights movement was a huge turning point for women because they had succeeded in the altering of their status as a group and changing their lives of countless men and women. Gender, Ideology, and Historical Change: Explaining the Women’s Movement was a great chapter because it explained and analyzed the change and causes of the women’s movement. Elaine Tyler May’s essay, Cold War Ideology and the Rise of Feminism and Women’s Liberation and Sixties Radicalism by Alice Echols both gave important but different opinions and ideas about the women’s movement. Also, the primary sources reflect a number of economic, cultural, political, and demographic influences on the women’s movement. This chapter

Towards the end of the twentieth century, feminist women in America faced an underlying conflict to find their purpose and true meaning in life. “Is this all?” was often a question whose answer was sought after by numerous women reaching deeper into their minds and souls to find what was missing from their life. The ideal second-wave feminist was defined as a women who puts all of her time into cleaning her home, loving her husband, and caring for her children, but such a belief caused these women to not only lose their identity within her family but society as well. The emotions that feminist women were feeling at this time was the internal conflict that caused for social steps to be taken in hopes of

During these last thirteen weeks, I have discovered a lot about myself, not only as a student, but as a feminist. Before taking this class, I knew that I wanted to be a feminist. I believed that women should stand up and exercise their rights to be equal to men on every level. Be that as it may, I lacked the education required to develop my own sense of feminism--my feminist manifesto, if you will. When approaching the topic of feminism, every person needs to ask themselves a list of questions: Who am I? Who do I want to be? What has influenced me as a person? How can I help? These are the beckoning questions we, as developing and purposeful human beings, ask ourselves every day, and these are the questions that will lead each and every person

The women’s movement began in the nineteenth century when groups of women began to speak out against the feeling of separation, inequality, and limits that seemed to be placed on women because of their sex (Debois 18). By combining two aspects of the past, ante-bellum reform politics and the anti-slavery movement, women were able to gain knowledge of leadership on how to deal with the Women’s Right Movement and with this knowledge led the way to transform women’s social standing (Dubois 23). Similarly, the movement that made the largest impact on American societies of the 1960’s and 1970’s was the Civil Right Movement, which in turn affected the women’s movement (Freeman 513). According to

Through this written piece of work, I want to examine the ways in which the dominant ideas of gender and war, from a Feminist perspective. I will be contributing an understanding to the role of the Kurdish female fighters in the field of war and politics, that have broken the taboos of gender roles within the community, and the national movement. The concept of gender, war, and conflict has lightened the issue of women in war. The image of war is associated to masculinity, and in many cases women are not welcomes in the field of war, as “she is exposed as a victim of war by drawing the idea of women being helpless (Sjoberg, 2014, p. 10).” Laura Sjoberg; Gender, War, and Conflict, states that “war-making and war-fighting have been traditionally

     In the aftermath of World War II, the lives of the women have changed dramatically. Women spoke their minds out and wanted to be heard. World War II brought them a new outlook on how they should live their lives. It encouraged women organize social movements such as boycotts and public marches pushing for their human rights and protect them against discrimination. Alongside, they formed their own organization representing them against the federal government like the NOW or National Organization for Women. Through the years, women have been struggling to fight for equal rights and unfortunately still exist even at the present in some areas. Yes, women’s status was not like what they used to back then, where their

The “New Woman” refers to a category of women, beginning in the late 19th century, who adopted feminist ideals, wishing to break gender roles and gain independence from and equality with men (Newton, 560-61). While not one specific, real person, the “New Woman” is an overarching term that encompasses the many women in the late 19th and early 20th centuries. The first generation of these women strove for economic and social autonomy with roles separate from the home and family spheres of domesticity (Newton, 561). For example, they would not marry, but instead receive a higher education and work in a profession (Newton, 561). To replace their commitments to men and family, they instead formed close and passionate relationships with other women, though these relationships were not sexual in nature, people viewed women as passionless and pure. The second generation, however, living in a more modernist culture of sexual freedom, began to discuss female sexuality, and wanted to participate in more opportunities only offered to men, including drinking and smoking (Newton, 564). Because of the societal idea that only men were sexual beings, New Women had to explain the intimate relationships among them, which had become sexual in the second generation. Thus, they created the idea of masculine lesbians, who had male souls that caused them their sexual feelings (Newton, 566). The “mythic mannish lesbian” refers to these women who dressed and acted in a masculine manner

from home and goes to the city, she tries to live out her dream and act, she

Betty Friedan wrote that "the only way for a woman, as for a man, to find herself, to know herself as a person, is by creative work of her own." The message here is that women need more than just a husband, children, and a home to feel fulfilled; women need independence and creative outlets, unrestrained by the pressures of society. Throughout much of history, women have struggled with the limited roles society imposed on them. The belief that women were intellectually inferior, physically weaker, and overemotional has reinforced stereotypes throughout history. In the 1960s, however, women challenged their roles as "the happy little homemakers." Their story is the story of the Women's Liberation

Throughout this class, I have found myself questioning many of the thoughts and beliefs that I have had, regarding women’s rights and the feminist movement. The authors we have read make me think about how I view myself as a woman, how I view men, and how I view society as a whole. One question I keep thinking about is, what about women who are sex workers? Are these women valid in their choices? Are their choices undermining every effort that the feminist movement has made? Do they deserve the objectification that they bring upon themselves? That then leads to the questions of how other women view these workers. Should women look down on other women who dress in a way that is objectifiable to men? Should women respect their choices? Do these women need to bring these sex workers into the light of the feminist movement and teach them how to cover themselves and be modest? But I feel like the most important question is, are these women capable of calling themselves a feminist?

Through much of our time as a nation, there has been a major question asked when our people and allies are faced with evil. That major question is “do we go to war or do we engage in diplomatic solutions?”. This is has been a point of contention that varies depending upon where a person was raised, what the person’s basic belief structure is, and even what demographic they fall into. One thing is for certain, partisan affiliation in America has a great deal to do with how a person will answer an affront to the United States. Since most women tend to go the Democrat route due to the standard beliefs of women versus men, I will be highlighting women’s roles; but mostly leave the discussion as one between Democrats and Republicans.