Manipulative And Beliefs Of The Puritans

“Confession of sin shuts the mouth of Hell and Opens the gates of paradise.” These Wise words from Thomas watson embody the aims and beliefs of the puritans. The puritans expressed their beliefs and thoughts of the bible through their writing; be it poems, sermons, or stories. In the short story A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson by Mary Rowlandson, The sermon From Sinners in the Hands of an Angry God by Jonathan Edwards, and the poem by Anne Bradstreet [Deliverance] From Another Sore Fit, there is a common theme of religion and the hardships these writers go through to produce such powerful works of literature. The puritan’s possessed a very unique style of writing which introduce many literary elements into all different types of

In early 1600's, Puritans followed the Pilgrims to America then they landed in Massachusetts bay. The Puritans started the colony because they wanted to escape religious persecution. The only religion was the Puritans.In the early 1600's of, Massachusetts there was only one Indian tribe,and that was the Wampanoag. Puritans tried to purify the Anglican church because they wanted to make services simpler and taking ranks of authority

Puritans traditionally held strong views on their religious beliefs and the concept of weaned affections was an especially vital tenet of Puritanism. The doctrine of weaned affections essentially states that Puritans must relinquish their ties to earthly possessions in favor of maintaining spirituality as a priority. Although Puritans learned from infancy about “the importance of renouncing earthly nourishment and affection in favor of ‘spiritual milk’”, (“Weaned Affections”) many Puritans may still have had a difficult time with mastering this spiritual ideal. In “Verses upon the Burning of our House, July 10th, 1666,” Bradstreet depicts how the loss of her home is initially challenging for her to endure through her reminiscing of how she will miss her physical possessions and how her home enabled her to fulfill her duties as a wife and mother. Although this can be viewed as an immensely human response to such a devastating loss, Bradstreet is quick to remind herself, and readers, that the home and its contents truly only belonged to God and that she would do better to consider God’s kingdom over the rubble of her old home on Earth. In Anne Bradstreet’s poem “Verses on the Burning of our House,” the speaker discusses her attempt to reconcile the loss of her earthly possessions with religious tenets and, in doing so, highlights the struggle of Puritans to maintain the religious ideal of valuing only spiritual worth, as depicted through the concept of weaned affections.

William Bradford’s Of Plymouth Plantation gives insight to typical seventeenth century Puritanical thought. The Puritans believed that God’s will directs and guides all aspects of the universe. Puritans further believed the Bible could help them understand God’s will in their personal lives. Bradford’s writing was meant to express an understanding of God in everyday life and to teach future Puritans how to see God in their lives.

During the 1630’s, there was a group known as, the Puritans. The Puritans immigrated from England to America, for the sole purpose of religious freedom and their belief that the church of England needed reform. Puritan author’s, Anne Bradstreet and Jonathan Edwards, conveyed their messages and beliefs in their writing . For these two authors, they were working around the same foundation, Puritanism, for the intended messages. Admittedly, there is a disconnection in belief between the two. Edward’s writings take Puritanism to the extreme whilst Bradstreet’s works show a more traditional view in the religion while staying true to it.

Many authors from the 1600’s and 1700’s base their works on religious views, but there are many differing views on God. “Upon the Burning of Our House” and “To My Dear and Loving Husband” are both by Anne Bradstreet, and are excellent writings that show half of the Puritan beliefs. The other piece is “Sinners in the Hands of an Angry God” by Jonathan Edwards that show a darker side of the Puritan ideals. The authors show what they think by using literary devices, like tone (word choice and details), or figurative language. Bradstreet believes in a God that is loving and caring, while Edwards believes in a strict, controlling God. The tone, in which they use through the stories or sermons, reflects this, and also, the figurative language that

The Puritans were a religious group of people who came from England to America in the 1600’s. As Protestants, they relied heavily on the Bible as the guide for every part of their lives. They used these biblical principles as the basis for their laws and marriage. The Puritans had very strict rules about how men and women should act in a marriage and had very harsh penalties for those who broke these rules. According to Matthew Glass and Edward Queen, “During the Colonial Period, Protestant Americans viewed sex as a fundamental feature of married life, enabling reproduction as well as providing an outlet for feelings.” Because they felt this was an important part of marriage, the Puritan laws were meant to be followed. As society gained more people, sex became more widespread which made the officials of the church look for more ways to stop the desire to do anything. Overall, the Puritans had meticulous standards for individuals, immoderate laws and punishments, habits and daily life which were strictly formed by decisive ways.

In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.

The Puritan life, although simple, demanded diligence both mentally and spiritually which put stress on even the most faithful of followers. Although the common practice entailed brushing religious struggles under the rug, few writers bravely wrote of their religious doubts and endeavors to become better Puritans. Author Anne Bradstreet shows in her work “Here Follows Some Verse upon the Burning of Our House, July 10th, 1666” that religious struggles are often met by Puritans and it takes brave souls to admit their difficult time with their religion. This poem shows a woman dealing with a religious crisis and how even though she struggles her faith still holds strong in the end. Bradstreet’s poem displays a crisis of faith in her content

In the 1600s there were a certain group of people that took up a vast majority of the population this group was called the Puritans. The Puritans were a strictly religious group of people who had a very strict interpretation of bible and they believed anything as long as they believed it was God's’ will to be done, they only did what the bible could tell them to do, or if they preformed anything different than what was lead to be by the bible they were punished. They had so many restrictions on the littlest of things just like dancing, no fancy clothing and no smoking. But they did have restrictions on pretty big things as well like you can’t miss church no matter what even if someone were to be sick, people had to pay to celebrate christmas.

Despite the fact that both Puritans and Quakers are Protestant Christians, the Quakers were unwelcome in the Puritan society of New England. A University of California at Los Angeles Ph. D. candidate in the Department of History, Carla Gardina Pestana provides an explanation as to why these Christians were frowned upon in the society. In her article “The City upon a Hill under Siege: The Puritan Perception of the Quaker Threat to Massachusetts Bay, 1656-1661”, Pestana gives a detailed analysis of why the Quakers beliefs were seen as a threat to the Puritan society.

Gore Vidal once said, “The Puritans left England for America not because they couldn’t be Puritans in their mother country, but because they were not allowed to force others to become Puritans; In the New World, of course, they could and did.” In1741, esteemed Puritan pastor, Jonathan Edwards, preached a sermon to his congregation, terrifying everyone who wasn’t truly Puritan into becoming one. Edwards’ purpose was to admonish non-Puritans and emphasizes the importance of the Puritans rededicating their life to their faith. Edwards uses diction, logos, and personification to terrorize the congregation into leading the “perfect Puritan life”.

The 17th century Puritans were known to represent a religious group migrating from England to America in order to practice religious freedom. These groups were determined to “purify” churches of England from Catholic practices. Puritans are known for their religious, social, and political influences on early America. Edmund S. Morgan’s novel The Puritan Family highlights a part of history that many would tend to look over upon- that is, the complex structural life of Puritan Families in the 17th century.

Puritains were religious individuals who believed that all things would occur for one particular reason. The Puritan term was established for two groups that believed, “they should separate themselves from the “corrupt” of England.” Some of their notions were, “ God has chosen a certain few of the “elect” for salvation” , and also unlike other christians the Puritans fancy that just having faith was not enough. Jonathan Edwards, a American revivalist preacher, Congregationalist Protestant theologian. Edwards strongly held to Reformed theology (includes any system of belief that traces it's roots back to the Protestant Reformation of the 16th century) , such as the Puritans. Jonathan Edwards wrote a sermon entitled, “Sinners in the Eyes of an Angry God” ministries his sermon to his congregation on July 8, 1741 in Northampton, Massachusetts. Anne Bradstreet was another author that wrote about Puritan beliefs, Bradstreet was the first in England’s North American colonies to be published. She wrote her poem, “ Upon the Burning of our House”, on July 10, 1666.

Faith has played an incredibly large role throughout all of American history. This is shown especially in early America when the Puritans settled in North America. Writing in this time period shows just how prominent faith is in this time period, as much of it directly alludes to the Bible. Throughout the time period writing and beliefs evolved. This is highly noticeable when comparing American poet Anne Bradstreet, and clergyman Jonathan Edwards. Bradstreet’s works include poems such as “To My Dear and Loving Husband”, and “Upon the Burning of Our House, July 10th, 1666” and while Edwards wrote many sermons, the most famous is “Sinners in the Hands of an Angry God”. These works differ in many ways, but many comparisons and contrasts can be made in regards to writing style and beliefs presented in these works.