Mansa Musa Thesis

Fighting a war against the oppression and persecution of a people, how hypocritical of the American government to harass and punish those based on their heritage. Magnifying the already existing dilemma of discrimination, the bombing of Pearl Harbor introduced Japanese-Americans to the harsh and unjust treatment they were forced to confront for a lifetime to come. Wakatsuki Ko, after thirty-five years of residence in the United States, was still prevented by law from becoming an American citizen.

How do you think you would have handled being a Japanese living in America during World War Two? I would guess not too well, being taken from your home, put into camps, and you were treated like you were less than the rest of the Americans. Even though a lot of the Japanese living in America during this time had done nothing to support Japan, this still happened to them. It happened to Jeanne Wakatsuki Houston, and she tells about it in her book, Farewell to Manzanar. It wasn’t fair, America had other enemies during that time but only the Japanese were sent to camps for that time. The Japanese-American Internment was fueled by more than war time panic. What role did prejudice play in the Japanese-American Relocation? Are there modern day

Farewell to Manzanar is sociologist and writer Jeanne Wakatsuki Houston's first hand account of her interment in the Japanese camps during World War II. Growing up in southern California, she was the youngest of ten children living in a middle-to lower class, but comfortable life style with her large family. In the beginning of her story, she told about how her family was close, but how they drifted apart during and after their internment in the camp. The ironic part of it is that her family spent their entire time together in the same camp. So why did her family drift apart so? What was once the center of the family scene; dinner became concealed with the harsh realities of the camp. This reflects the loss

Like a dog does tricks for food, Mansa Musa did a variety of activities to spread word of his fame. Mansa Musa, an ancient ruler of the kingdom Mali in Western Africa, ruled from 1312-1337 BCE. While Mali was under his rule, Mansa Musa, expanded gold-salt trade, built a large standing army, as well as took part in one of the 5 Pillars of Faith, a holy pilgrimage known as the hajj. Although the hajj is a religious event, Musa used it as a tool to do much more than show his devotion to Allah. Through his need to prove his importance, going out of his way, and creating impressions, Mansa Musa’s main intention while going on his hajj was to spread his fame.

The internment of Japanese Americans is often a part of history rarely mention in our society. One of these internment camps was Manzanar—a hastily built community in the high desert mountains of California. The sole purpose of Manzanar was to house thousands of Japanese Americans who were held captive by their own country. Jeanne Wakatsuki Houston was interned at Manzanar when she was seven years old with her family. Their only crime was being of Japanese descent. In her memoir, “Farewell to Manzanar,” Mrs. Wakatsuki Houston transcribes a powerful, heart breaking account of her childhood memories and her personal meaning of Manzanar.

Part III: theme analyses of Farewell to Manzanar 1)Title-Farewell to Manzanar, published in 1973, was written by Jeanne Wakatsuki Houston and James D. Houston. It is a classic memoir of the life and struggles of a young Japanese internee and her family at Manzanar during World War Two. The title, "Farewell to Manzanar," automatically sets a theme of grief, sadness, and loss. The significance of the title throughout the book, is that Jeanne is forced to say "farewell" to her father, friends, and previous lifestyle atone point in time. During the time she lived at Manzanar, she had become a different person with a different perspective on life. Once she had left Manzanar, she had realized that her life there was the only life she knew how to

Imagine being one of the most powerful and richest ever in the entire world, that was the case for Mansa Musa. Additionally, Musa was an emperor of the wealthy West African Mali Empire in which he was and still is, the richest man in the world with an estimated four-hundred billion. Moreover, he was devoted to the religion Islam and made a pilgrimage to Mecca from West Africa to worship. Therefore, Mansa Musa’s had reasons that demonstrated his devotion to Islam, which are his pilgrimage to Mecca, his elected religion while though his empire, it was populated by a mixture of people with different religions, and with money since he did not need to have a religion or follow one with power and money like he had, yet he believed in it and stayed with it until death.

Mansa Musa and his masses of men journeyed through barren, scorching deserts, unfamiliar cities, and trekked thousands of miles to reach the birthplace of Islam, the city of Mecca. Mansa Musa was Muslim and on his hajj, or a religious pilgrimage to the city of Mecca. Although this religious aspect might have been a primary factor to Mansa Musa's travels through Africa, his venture was not purely for religious reasons. Mansa Musa had many motivating factors to travel through Africa to Mecca. One reason was Mansa Musa could put Mali on the map through his journey.

Once one of the wealthiest men in all of Africa made his Hajj to Mecca and gave away over 4 billion dollars. Mansa Musa went on his journey to Mecca to complete the 5th pillar to please their God Allan and Muhammad. Mansa Musa was very wealthy and religious man who went on his Hajj for religious reasons and to also help people from his empire make the holy trip to Mecca for the god Allah.

For the hajj, Mansa Musa had to make two crossings of the Sahara, which was very large and dry. Mansa Musa’s hajj was motivated to some extent by religion, but also by secular reasons such as social motives and most importantly economic purposes. Being one of the five pillars of Islam, the hajj is something that is religious, and

After reading the essay written by Jesus Villahermosa I believe his thesis statement is “Given my extensive experience dealing with violence in the workplace and at schools and colleges, I do not think professors and administrators, let alone students, should carry guns”. In his second paragraph, he lays out reason as to why he feels this way and shows that he can be considered an expert in firearm safety. Giving information into his background reinforces his position and add to his argument against arming people on college campuses. Some may be surprised that he is against having armed professors and students on campus because of his background. However, I am not surprised that he is strongly against having firearm toting professors, administrators and students throughout campuses. He is properly trained, experienced with firearm safety and marksmanship which in turn gives him great support to his argument.

Yusef Komunyakaa did not always go by that name. His real name before he legally changed it was James William Brown. It was his father’s name, but Yusef found out that his grandfather lost his family name when he was brought to the United States from Trinidad in the Caribbean. Once Yusef learned of this, he wanted to reclaim his family name that was taken away by slavery. Today he is known by that name, and not only has he written about the issues of racism but other moral issues that infected the nation. Yusef Komunyakaa opens the eyes of his audience about his complex experiences as an African American and Vietnam War veteran through poetry.

Hatred has been thriving in America since the United States built a home for the brave and for those who dare to be free.Everyone wants to be free and have the courage to be brave.But how many people of color and souls that were and still are, considered divergent for looking different than most average white men and women.They sacrifice their happiness and body to build a home and history and they didn’t and still don’t get to be free or have the nerve to be brave and stand up for their civil rights. How many of them saw the perceived of hatred that was thrown at them for looking different than most white men and women.

Imagine having to live in the camps during war time when the conditions happened to be horrible plus having the FBI going through people’s properties and people telling you how to live your life? To explain this story, the actions in Manzanar happened to be legal. During the time in the camps of Manzanar, where about five-hundred Japanese families lived, the FBI had gone through every home to ask questions and search the homeowner's property for the safety of the country to prevent any person from contacting the

Mansa Musa was one of the most well-known and influential kings of the Mali empire. Reigning from 1307 to 1337 he changed the Mali empire into a massive success. There are a few key changes that he made which allowed the Mali empire to reach its greatness that we know of today. From implanting provinces, from establishing friendly relation, and effective judicial system, and a strong cavalry. Mansa Musa was easily the greater King that the Mali empire ever had. Mansa Musa was the descendent of the Sunidate. Sunidate was the founding hero of the Mali empire. Sunidate was basically considered a hero among the people for what he did. Thought Sunidate was a cripple, he was one of the most influential people along with Mansa Musa in the progression of the Mali Empire.