Many Philippinos are Mothering from a Distance Essay

Women in the Hispanic culture grow up with strong ties to their values, norms and how they were raised by their families. Parents instill a “machismo” and familism ideology into the upbringing of these women (Fuchsel, 2012). “Machismo” is a term to describe what is acceptable and expected of men (Fuschel,2012). Familism is, “the subordination of the personal interests and prerogatives of an individual to the values and demands of the family” (dictionary.com). An example of “machismo” is that it is not seen as a problem for men to be unfaithful (Fuschel, 2012). Women would continue to stay with the men, because of the strong sense of familism and not wanting to break the family apart (Fuschel,2012). Also, the strong tie to family makes it difficult to express the troubles in a marriage, because family may be unwilling to help (Fuschel,2012). Machismo and familism affect Hispanic women in their day-to-day lives and how they approach marriages and relationships (Fuschell,2012).

PAS has several effects on a child's psychological state of mind of a child. Being deprived of two healthy parents is definitely

Though generalization in nature excludes outliers and exceptions, it serves as a perfect method of exemplification in Rodriguez’s essay, as his argument involves not a specific situation or individual, but rather a national culture as a whole. Throughout the essay, Rodriguez states several themes of American society to support his idea that Americans have weak family values. The principle of departure from home is mentioned early in the essay. “The assurance of family–continuity, inevitably–is precisely what America encourages its children to overturn. Become your own man,” Rodriguez states (Rodriguez 310). Americans see dependence on family members as a terrible weakness. Therefore, committing an act like living with one’s parents during an economically difficult time, such as Rodriguez in fact committed, is frowned upon by society. Going away to study, and leaving one’s guardians is a sign of manhood and success. Ignoring the exceptions to this argument, such as the parents that persuade their children to study near home, or the children who come home with much enthusiasm, Rodriguez simply states what he thinks is dominant in American culture. He mentions particular examples that represent the weaknesses in American family life to make a generalization that allows his argument to appear much stronger. Later in the essay, he goes on to compare American values to those of the Chinese. A comment made by Rodriguez’s

Family structure in the Dominican Republic is shaped very traditional in views and gender roles. Typically, men are held in high reverence within the home while women take on supporting roles. Men often hold the title of “head-of-household” while women hold domestic roles such a taking care of the household and rearing children (Howard, 1997; Vazquez, 2005). Children are often taught to respect their elders and to be obedient. As parents, Dominicans tend to be very protective of their children and typically demand strict compliance (Vazquez, 2005, p. 223). Even though the expected roles of husband, wife and children follow common structures of the traditional household, the typical family is far from nuclear. Household are typically compound consisting of grandparents, parents, aunts, uncles and cousins (Vasquez, 2005, p. 217). Families are

It is commonly taught in textbooks or shown in the media that colonial mothers are always taking part in childcare, but in reality the “modern working women” (1) spends more time taking care of their children. During the hours that modern women are not working, they are usually taking care of the children and doing household work to manage the household, in which the “traditional family” seems more fitting in categorizing the modern family, rather than the colonial family. The colonial women did not have to worry about taking care of the children, because they usually gave the task of caring for the children to the servants or older siblings. Moreover, the traditional family are usually perceived as a family where the husband and wife are role models of a loving, caring, and supportive relationship for their children. This leads the children to act in the same positive way with others by observing the relationship between their parents. Interestingly, the “traditional” families in the past were not traditional, as women and children were advised to be obedient to their husbands, otherwise they would be abused and

In my culture, rigid gender roles are enforced from the moment a child can communicate. Sex and gender in the Haitian community are used interchangeably. Men are expected to fulfil their duties as the “strong breadwinner” while women were expected to be submissive to their husbands and tend to the home and children (Benokraitis, 2015). Girls are taught to cook, clean, and care for the home, while boys are taught to be independent, vocal and financially stable. A husband does not feel the need to help in the domestic realm, as he is socialized into believing that it is not his responsibility. Religious affiliation plays an extensive role on many of the beliefs held by my family and culture. Many of the views I’ve previously held regarding gender roles have changed over the years.

The emphasis on individualism has provoked a deeper inspection of one’s personal values and beliefs while feminism has opened the door for a new type of traditional family to emerge with new dynamics between parents, children and their roles within the home. These new dynamics merge right along with cultural values as the two merge. In America, life is varied from home to home with different culturally-influenced family values. While throughout other parts of the world, different countries have maintained a balance within a core value system that affects all families alike through religion and a national way of life. There is no doubt that the many varied factors of modern society, ethnic background and religion all play significant roles in forming family values that shape the life of an

| Not all children share the same experiences: there are gender differences between children (Hillman, 1993), boys are more likely to be allowed out on their own or later at night, whereas Bonke (1999) found that girls did up to five times more housework than boys. Ethnic differences also show that Asian parents were more likely than other parents to be strict towards their daughters aged 15-16 (Brannen, 1994). Bhatti (1999) also found that ideas of family honour could be a restriction, especially on girls.

In the national General Social Survey (GSS), more than one-third of the public agree with this statement: “It is much better for everyone involved if the man is the achiever outside the home and the woman takes care of the home and family.” Thus, the cultural belief of Woman’s Rights is (and is still) being used today. Though with it’s positive actions also comes with its strained bias and social issues. Women are often treated by men as “pure” and should be “protected”

For Haitians, to have extended family is the ideal, but where immigration is concerned, this is not always possible, as many family members may be left behind. The family dynamic is mostly matriarchal, but the man holds the ultimate power of decision-making in matters outside of the family and is typically the primary wage-earner. Common-law marriage is widely seen, and the woman usually takes the name of her husband and loses her own. There are often inconsistencies in the traditional ways of Haitian childrearing and accepted practices in American culture. Discipline is swift and physical and may be seen as abuse by American standards. Children are seen as a gift from God, and are cherished by the whole community. Family and community are very important to the Haitian people and those who emigrate are often still financially responsible for those left behind. To make up for the loss of family, many Haitians live as groups in the community to serve as a support system for one another, as well as for new immigrants, even if they are not biologically tied to the

There are many social factors that affected the lives of the author Wes Moore and the other Wes Moore, such as a possible social factors, which includes education, the place that they lived in or how the neighborhood affected the way they acted, and how his family and peers played a big role in their future. Without education or any type of degree, it would be difficult to find jobs and earn money. Without a job, depending on the neighborhood a person lives in, they could easily get influenced in a bad way. As a child that had grew up not having his or her parents in the household could really affect the lives of their child as they grow up.

M.S. explained that the Korean culture has very defined family roles with the male dominating over the female. The male in the home is identified by M.S. as being the traditional “bread winner”. She noted that it is important to a man’s identity that he is able to work even as he ages. The females are allowed, and often needed to work, but the care for the children at home as well as for the aging parents of both the husband and wife is priority. M.S. told me that she was only allowed to work certain shifts and hours due to the need to accommodate her family. As mentioned earlier it is the strong tradition of respect for parents and grandparents that encourages the arrangement of caring for the elderly at home, and if at all possible to never place a parent in an institution such as a nursing home. M.S. stated that the family as a unit is collectively more important and individualism is frowned upon. When I asked M.S. about adoption she

Because of how ingrained culture is within a person, many parents are unaware of how large of an impact these cultural biases have when creating a family

Migration in developing countries is often seen as a way of development through the stimulation of global currency within the country. Specifically throughout the Philippines, it is more common for migrant workers to be female, resulting in the overall structure and dynamics of these families to change. In the novel, Servants of Globalization, author Rhacel Parreñas addresses how the pre-existing structure of gender expectations and unequal employment opportunities for male and females abroad influence the overall gender patterns and impacts of migration from the Philippines, ultimately affecting the dynamics of families as they become transnational and challenging the pre-existing gender ideologies within the countries.

The family structure has traditionally been the basic unit of Chinese society, where women have long been given the task of the continuation of the society 's core values, in their roles as wives and mothers. While the expected values have evolved with time, from the imperial period to the Communist revolution to the modern day, this responsibility for women has