Mao Zedong And The Revolution Of China

While working as a librarians assistant Mao met Li Dazhao and Chen Duxiu who would become the founders of the Chinese Communist Party in which one day Mao would become leader of. Also at that time, in 1919 events would lead up to the May fourth movement, a sociopolitical and intellectual platform against the Paris Peace Conferences decision to give Japan territory in China from Germany. A movement led by Chen Duxiu which would culturally change young Chinese opinions against western liberalism in favor of Marxism or Leninism. Mao created many groups to protest Japan in the process of uniting students with merchants and other workers. Finally, in 1921 Mao solidified his Marxist ideals as to what the future of China should look like.

The autobiography, Mao’s Last Dancer written by Li Cunxin, is effective in raising awareness of the injustice the Chinese people experienced during Chairman Mao’s Cultural Revolution and later communist policies in China. When Li’s parents got married in 1946, they were not living in poverty. However, when the Japanese invaded China during WWII and forced all the civilians into communes, Mao then kept these communes and the Li family lost their wealth—they faced injustice and marginalisation. The Chinese population were marginalised by Mao’s use of communist principles and propaganda. They were forced into believing Mao’s views—that the West (Capitalist countries) were filthy and bad, while China was good. Li’s visit to America was an eye-opener.

In source 7, where a witness account is presented, the following quote is inserted, "Growing up in the “New China” we were fed with revolutionary ideas... " This quote is proof of how Mao's ideas are being implemented in society and are affecting people's lives, especially of the young ones. They are certainly influenced by the information presented to them and are probably raised to follow Mao's beliefs. Source 6 talks about one of the freedoms granted to the children by Mao, and what they decide to do with it, it is stated, "...

apt at pushing the campaign for women’s suffrage, many do not even stop to consider supposedly oppressive and impoverished communist regimes as the furnaces in which female rights were first forged. The majority of world history consists of the disputes and bloodshed created by men, perpetrated by men, and for men, all while blatantly disregarding women as trivial and powerless. Pre-Communist Revolution women’s rights comprised of sexist stereotypes that strictly limited the amount of achievements that women could accomplish. Traditional Chinese society was formed through strict social structures that defined daily life in the three obediences: women had

Mao ZeDong is one of the greatest leaders in the history of New China. The influence of Mao’s theory is profound and lasting. He is a great thinker, poet, and a highly intelligent military strategist. Under his leadership and the actions he performed during The Long March, Chinese Civil War then defeating the Kuomintang Party to built the New China are the main epic episodes. Mao ZeDong's extravagant actions made two of the many changes to China. They are the shift from a capitalist system to a socialist system and the achievement of China's independence against Japanese imperialism (Somo, 2013a). The influence of Mao’s theory has been widespread to the world up until this day. Especially, in the countries of the third world have

Relationships between people depend on the time period, the location, the social norms set at place in one’s society and one’s own personality. Throughout history and cultures the meaning of relationships have changed. In some ways they have become more relaxed and in others stricter in following these rules of society. In Six Records of a Floating Life by Shen Fu, he describes his relationship with his wife and his culture during the eighteenth century in China. His story tells a relationship that was very unique between his wife, Yun and himself. For the time they were very progressive in their beliefs and actions. It helps the reader see the culture in China at this time and how relationship during a time with strict societal rules especially for women became to be a very surprising and reformist relationship.

Mao’s Cultural Revolution was an attempt to create a new culture for China. Through education reforms and readjustments, Mao hoped to create a new generation of Chinese people - a generation of mindless Communists. By eliminating intellectuals via the Down to the Countryside movement, Mao hoped to eliminate elements of traditional Chinese culture and create a new form Chinese culture. He knew that dumbing down the masses would give him more power so his regime would be more stable. This dramatic reform affected youth especially as they were targeted by Mao’s propaganda and influence. Drawing from his experiences as an Educated Youth who was sent down to the countryside Down to the Countryside movement, Ah Cheng wrote The King of

As many other countries around the world China has its long history of a struggle for equality and prosperity against tyrants and dictatorships. The establishment of People’s Republic of China in 1949 seemed to have put an end to that struggle for a better life. “The Chinese people have stood up!” declared Mao Tse-tung, the chairman of China’s Communist Party (CPP) – a leading political force in the country for the time. The people were defined as a coalition of four social classes: the workers, the peasants, the petite bourgeoisie and the national-capitalists. The four classes were to be led buy the CPP, as the leader of the working class.

It is not coincidental to discover the elimination of femininity in its various methods in a social institution that implements oppression and dehumanization on human instinct for the sake of controlling civilians. After the Chinese communist government was established in early 1950s, the Chairman of that time, Mao Zedong, encouraged Chinese women to leave their traditional family and join the labor force by calling that “women can hold up half of the sky”, which means women were capable of doing anything that men can do and have a responsibility to do their share (NY Times). In addition to the seemingly equal gender role that reflects the need for labor rather than the necessity of equality between men and women, the Chinese communist government, in its following decades of dominance, has changed the child policy six times in response to major social changes that had

I chose this topic because I view women as the backbone to the development or a nation, therefore the Chinese woman is paramount in one of the world’s great civilizations. The role of women in Chinese culture has changed over the years. When we consider the position that women held in ancient Chinese society we find that they have come a long way to be where they are today.

From 1949 until his death in 1976, Mao Zedong transformed a country in poverty and chaos into a well-organised state with an educated populous, over which he maintained total control. 2 more intro sentences.

Mao Zedong’s rise to political power as chairmen of the Chinese Communist Party (CCP), was made possible by the failings of the GouMinDan (GMD). After the fall of the Qing dynasty, in 1911, China fell into disarray where warlords had power, rather than a national government. Sun Yat-sen began a nationalist group whose militaristic tacts allowed them to unite china under a singular party, the GMD. Despite many revolutionary promises very little positive changes were made by Chiang Kai-shek, who became leader of the GMD in 1925.However because of the party’s lack of political knowledge and poor socio-economic abilities the GMD’s rule was a failure. Mao used this to project his own ideology on China in the form of Maoism. Mao’s ability to take advantage of China’s bad situation allowed him to receive the support he required in order to rise to power.

After the news of what transpired at the Versailles Conference reached China on May 4th of 1919, young Chinese intellectuals sought internal change through means other than adopting western Republican ideals wholesale. Mao Zedong, then a 26 year old teacher at a school in Changsha, had strong opinions about the contemporary state of Chinese politics and culture, some of which he voiced in a series of articles published in Changsha daily in November of 1919. In these articles, he wrote about the story of a woman identified as Miss Zhao, who committed suicide as a result of being forced into an undesired marriage by her family. Mao used the tragedy of Miss Zhao’s suicide as a case study to identify and denounce the greater evils which he, as

There is no denying that the leadership of the Chinese Communist Party under Chairman Mao Zedong changed the course of the history of China and shaped the China the world sees today. The amount of lives, cultural traditions, and differing intellectual thoughts that were lost and destroyed as he strove to meet his goals for the country can never be recovered or replaced. However, it had been asserted that one of the more positive effects of Chairman Mao on the people of China was his somewhat radical opinion of woman. Prior to the Communist Revolution, women’s role in Chinese society was almost completely limited to life within the home and focused on supporting their family and being submissive to their fathers and husbands. Chairman Mao

Though Mao Zedong would argue the people wield the power to change history, they do not. Perhaps they should, but that concerns epistemological questions. And while elements of Mao’s perspective—that the people comprise the “motive force in the making of world history”—wafted around in compelling the U.S. to intervene in Iraq in 2003, it is not a sufficient explanation. The people did not form the chief reason for the Iraqi campaign, and certainly did not originate the intervention “alone”, as Mao’s philosophy would suggest. Alternatively, Scottish philosopher Thomas Carlyle contends, “The history of the world is but the biography of great men.” He rightly locates the locus of watershed moments in history: great men. At the very least, a few powerful men ultimately control the people’s destiny—both near to and far from home. In reality, a small, elite group of individuals set the agenda for world order. As evidenced by the 2003 Iraq War, a tight circle of plutocrats—the president, his advisors, and those with skin in the financial game—can steer the course for two entire nations for a decade.