Maori Culture

Natives of New Zealand, the Maoris, are a result of a sophisticated religion and mythological structure that stresses spiritual matters that influence their way of life; this influence is the creation myth. The Maori creation myth has many variations that differ from each in minor details and length, but all get the big picture across. The creation myth starts out with emptiness, and nothing existed until two Gods appeared: Rangi, Sky Father, and Papa, Earth Mother (Holloway, “Creation Myth of the Maori”). Rangi and Papa lie locked together in a tight embrace and have over 100 children, all of whom are male (“Maori Creation Myth”). The children, who are all gods, are forced to live in the cramped darkness between them. The children craved

Strategy: By allowing staff to participate in developing organizational culture, with the support from management, would create a healthy and dynamic environment within an organization. An effective training program enhances employee capabilities and their commitment to the job, and it motivates them to provide a higher quality service to visitors / customers. Collaboration between staff members and the Otago Museum Trust Board creates an effective and positive environment. Collectively agreeing to the values under a

For the Polynesian people, Maori is able to develop a more complex economy and culture system than Moriori, because of the availability of new environment allows them to farm. With farming they can have surplus, which allowed them to establish their community to develop denser population, support army to specialize in fighting. Further more, with a larger group, they develop strong leadership and political organization.

Sabina Lohr is the author of, “Day in the life of Tiwi Island’s Aboriginals.” It’s a short article written to describe the life of Tiwi’s aboriginals and how they have adapted to modern times. Sabine Lohr explains her experience with the people and how they managed to retain and practice their culture and how they have adjusted to modern times. Stephen Wallace is the author of, “In Ecuador’s Amazon, a small tribe lives under a dark, oily shadow.” This article is about a trip Stephen Wallace took to the Amazonian forest to visit the indigenous tribe, the Achuar Indians. Once there, he experienced what they do from day to day and learned a bit about their culture. His main reason for staying, was to learn about how the outside world affected this tribe and was it in a negative way.

These two different tribes are has something’s in common when it come to their economy. The both has a woman that takes of the house. The women make sure that the men and the kids eat. The make sure the house is up to part. They also do little sides jobs, such as gardening. They both does trading. When they trade with someone, they trade to benefit them. For example Yanomamo trades for cotton. They do this because cotton could do multiple thins, such as clothing, warmth, and bedding. This benefit them a lot. Hawaiians trades in benefit also. They trade with food to keep the people from starving. The way they are living is the same also. Both of the tribes like to go fishing. Fishing is the main things these two tribes likes to do. Another

Holism is a perspective in anthropology which is the philosophy that functional systems, like body or a country, cannot be understood by looking just at the individual pieces but rather by comparing each individual piece to another and the whole. This writing will discuss the Tiwi peoples of Australia, on how their traditional beliefs and economy influence the marriage system and politics, and vice versa. In addition, how the modern life of the Tiwi has undergone changes in relation to these matters will be provided as evidence to support the discussion.

Navajo also called Dine, it means “the people.” They come from northwestern New Mexico, and they originates from southwest, as a “land of the people.” At first, the word Navajo from Spanish, then entered to English. Based on cultivated fields, this word also from Tewa Indian. We can understand that their ancestors in the southwest before they arrived. As a language, they belong to the Nadene and Athapaskan. In addition, most Athapaskans live in a vast inland region of northwestern Canada and Alaska. Their historic association between the Navajo and the Apache. Also, they both entered the southwest from the north and Apachean, as a distinct language small group. Until A.D. 1725, Navajo appear as a distinct tribes. As a foreign elements, Indian,

Media representations are the ways in which the media portrays particular groups, communities, experience, ideas, or topics from a particular ideological or value perspective. They shape our perceptions of experience and can influence our beliefs. The Media representations of the Maori Culture shape a perception and give New Zealand Maori a negative perception of who they are and how they act. These representations also transfer to the rest of the world giving them a perception of what the Maori Culture is supposedly like. The "Bloody legend" advertisements, New Zealand show "Police Ten 7" and the NZ filmed and directed movie "BOY". All present a varied negative representation of the Maori Culture in New Zealand.

The Aborigines had, and still have, a complex belief in creation, spirits and culture, that gives a definite distinctiveness from any other religion in the world. Thousands of years ago, Australian Aboriginal people were living in accordance with their dreamtime beliefs- today, a majority of the Aboriginal community profess allegiance to Christianity, and only 3% still adhere to traditional beliefs. These beliefs have provided the Aboriginal people with guidance and perspective on all aspects of life. There were many variants to these beliefs and practises throughout the many Aboriginal tribal areas, but all Aboriginal people have developed an intimate relationship between themselves and their environment. They see themselves as

Masri, M. (2012). The Misconceptions of Negeri Sembilan Traditional Architecture. Procedia - Social And Behavioral Sciences, 68, 363-382. http://dx.doi.org/10.1016/j.sbspro.2012.12.234

Douglas, G. (2010) Social and Cultural Meanings of Tolerance: Immigration, Incorporation and Identity in Aotearoa, New Zealand. Journal of Ethnic and Migration Studies, Vol. 36, No. 1, pp. 125-148.

The Europeans influenced the Māori trade. Pre European trade took the form of gift exchange with an obligation to reciprocate with an

The Maori, “Children of Heaven”, are the indigenous people of New Zealand. It has been thought that Polynesian navigator Kupe, discovered New Zealand in 950 AD, and named the island Aotearoa, “Land of the long white cloud”.1 The Maori migrated to New Zealand from the tropical islands of

“From the 1970s, a major cultural shift known as the ‘Maori Renaissance’ created a context for the emergence of a Maori perspective in New Zealand filmmaking.” The New Zealand feature film, Ngati is considered to be a product of the ‘Maori Renaissance’ and it remains a noteworthy film today for being the first film directed a Maori, namely Barry Barclay. This essay seeks to examine the racial representations of Maori and Pakeha, the historical context of the late 1940s and the Maori identity in Ngati. Barclay’s film is unlike previous films such as The Romance of Hinemoa, The Te Kooti Trial and Rewi’s Last Stand which was based on a dominating Pakeha perspective. The release of Ngati signalled a turn of tables in favour of Maori as they were able to present Maori and Pakeha representations, the historical context of the late 1940s and Maori identity from their perspective.

My brief look into the history of The Treaty of Waitangi or Te Tiriti o Waitangi, how, why and when it was created. The preambles of Te Tiriti o Waitangi what its purposes were and the Articles within Te Tiriti o Waitangi and how they were interpreted which led to considerable confusion. How a small business like Kai Ora Honey has become successful and how it can relate back to Te Tiriti o Waitangi to make a link to one of the Articles. Finally finishing with my thoughts on Te Tiriti o Waitangi from what I know and what I think as a modern day Maori and a Pakeha and wht Te Tiriti o Waitangi means to me.