Mao's Great Leap Forward

Even with her previous experiences at Beijing University and at Big Joy Farm, Wong still held some belief that the Chinese system wasn’t as bad as it was sometimes made out to be. This event proved to her that it was. “The enormity of the massacre hit home…Although it had been years since I was a Maoist, I still had harbored some small hope for China. Now even that was gone” (259). As a reporter Wong was able to view the progression of the protests in leading up to the massacre, and in viewing it understood that the Chinese people were much more independent than they had previously demonstrated over the past 50 years. She had continuously seen the Chinese people following what they were told between learning in school or with physical labor, yet this protest was one of the first large scale displays of the unacceptance of the regime by the people, and the government did not know what to do with it. But because of this, Wong was able to recognize that the people were not reliant on this way of life that they had previously been bound to, but truly could lead for themselves and take control. The massacre awakened Wong both to the reality that the government was not acting to benefit the people, and that the people were more than capable of acting for

The method applied by Zedong focused on uniting China under one belief in order to implement communist ideas in the country, widely changing the country’s structure. (Doc 7). At his defense trial, Cuban revolution leader Fidel Castro appealed to those struggling in his country. He spoke to those who hoped for a brighter future and who have been betrayed by their country. By addressing their battle, Castro urged them to fight for a better Cuba. His relentless and undying commitment ultimately granted Castro his wish for a revolution. (Doc 8). An additional document consisting of a diary entry from a Chinese citizen during the communist revolution would create a clearer vision as to how convincing Mao Zedong truly was.

The autobiography, Mao’s Last Dancer written by Li Cunxin, is effective in raising awareness of the injustice the Chinese people experienced during Chairman Mao’s Cultural Revolution and later communist policies in China. When Li’s parents got married in 1946, they were not living in poverty. However, when the Japanese invaded China during WWII and forced all the civilians into communes, Mao then kept these communes and the Li family lost their wealth—they faced injustice and marginalisation. The Chinese population were marginalised by Mao’s use of communist principles and propaganda. They were forced into believing Mao’s views—that the West (Capitalist countries) were filthy and bad, while China was good. Li’s visit to America was an eye-opener.

The Great Leap Forward is a Maoist approach to ruling China; it is distinct from the soviet model. After the hundred flowers Mao started to take criticism negatively and created an “Anti rightest campaign” that targeted intellectuals and anyone with an independent mind. Mao’s Anti rightest campaign allowed him to continue on with GLF plan without any constraints from the party. The Great Leap forward can be seen as a simple intensification of the Big push strategy; there were massive increases in the rate at which resources were transferred from agriculture to industry. Mao implemented the idea of “communes” in the countryside. A commune was a large-scale combination of governmental and economic functions. It was used to mobilize labor for construction projects, provide social series and develop rural small-scale industries. Mao rejected material incentives and monetary rewards, bonuses were eliminated and free markets were shut down. In 1958, there was a spectacular autumn harvest (grain); Leaders were blinded because of growth in industries. Agricultural workers were moved to rural factories and Agricultural workers were told to reduce the acreage

The begins of Mao’s Cultural Revolution begins with the Hundred Flowers Campaign which took place during 1956-1957, the government embarks on this campaign with the hope that the tension between government and scholars can end, but this approach does not work and backfires. The next event which takes place in the Anti-Rights Campaign (1957-1958), this campaign disciplines those who spoke out during the Hundred flowers Campaign, a significant amount of people lots many jobs due to this and are sent away by government. This leads into the Great Leap Forward (1958-1959), this just happens to be one of Mao’s more intense programs of economic reform, in this program Mao’s main attempt was to modernize China’s economy, the consequence of this resulted in Mao’s having a temporary loss of power. He believed that all he needed to develop was agriculture and industry and believed that both

Mao Zedong’s rise to political power as chairmen of the Chinese Communist Party (CCP), was made possible by the failings of the GouMinDan (GMD). After the fall of the Qing dynasty, in 1911, China fell into disarray where warlords had power, rather than a national government. Sun Yat-sen began a nationalist group whose militaristic tacts allowed them to unite china under a singular party, the GMD. Despite many revolutionary promises very little positive changes were made by Chiang Kai-shek, who became leader of the GMD in 1925.However because of the party’s lack of political knowledge and poor socio-economic abilities the GMD’s rule was a failure. Mao used this to project his own ideology on China in the form of Maoism. Mao’s ability to take advantage of China’s bad situation allowed him to receive the support he required in order to rise to power.

Also according to document #5: after Mao Zedong’s rise to power he had set up and launched a 5-year plan from the years 1953-1958. His goal was to get rid of China’s dependence on agriculture to become a “world Power”. He had run manipulate campaigns to manipulate the people to doing and agreeing with what he wanted to g=do by doing “flower campaigns” and “supposed” (hypothetical) willingness to peoples different opinions, showing how he is just tricking people in to doing as he say and pretend to care for the people! Also doc 5 states “Given the freedom to express themselves, some Chinese began openly opposing the Communist Party and questioning its leadership”. Meaning that the people were speaking their mind and often speaking the truth about the ways of the communist party which werent always positive notes. However, later on just after a few months, Mao's government reversed its policy and punished anyone who criticized or was accused to have criticized the Communist Party. And the numbers/amount were believed to be as high as 500,000 people. Showing that Mao was evil because he didn’t want people speaking

Today, throughout most of China, the Great Proletarian Cultural Revolution is realized as one of the most chaotic and deadly times in chinese history; often referred to as the “ten lost years.” However, during the revolution, many hopeful individuals sought after change and looked toward Mao as

Mao Zedong, the leader of China during the third quarter of the 20th century, organized two movements in his country in an attempt to develop China 's economy through the establishment of communism. Through The Great Leap Forward, Mao planned to change the layout of the Chinese economy by forcing collectivism on his country and implementing other ways to speed up production. Since this movement failed, he then implemented The Cultural Revolution. It consisted of the same goals but was carried out through violence and was also an utter failure. These two movements failed because of the lack of organization with which they were performed. This lack of organization manifested itself in a number of different ways. The government did not care about their people, the reforms themselves were not planned out in detail, the government did not think about the spontaneity of young people, they did not consider the effect violence would have on their country, they did not realize the decline in education that would result from the participation of students in the revolution, they did not plan well economically, they did not examine the negative effects of communes, and they did not foresee the large number of deaths that would plague their country. Although designed to rapidly increase China 's economic growth through communism, the Great Leap Forward and the Cultural Revolution had the opposite effects and significantly diminished China 's economy. The two direct causes of the failure

The Communist fervor that gripped mainland China under Mao Zedong’s rule had lasting effects on the economy and culture. In particular, the Great Leap Forward and the Cultural Revolution devastated rural and peasant populations, leading to fatal consequences for a large portion of the chinese demographic. The Great Leap Forward was an attempt at socializing the chinese economy almost ten years after the People's Republic of China was established in 1949. Property and businesses were stripped from private owners by the government and given to community leaders to run with the help of community members. Unfortunately, revolutionary passion blinded community leaders and the government. The former over reported food production while the latter continued to support a failing economic structure and policy. This lead to the Great Chinese Famine, and a decline in economic productivity and revolutionary zeal. The Great Cultural Revolution was meant to reinvigorate the revolutionary spirit. Launched several years after the failure of the Great Leap Forward, the Cultural Revolution targeted the youth. A successful propaganda campaign mobilized groups of mostly disadvantaged youth (red guards) and the working class to purge those antithetical to the movement. Millions were killed in the resulting class warfare which targeted capitalists, rightists, and landlords. The effects of these influential events are still explored in modern chinese cinema many years after their occurrence. An

This constituted China's Great Leap Forward, an attempt by Mao and the State to unify the nation under a common goal in order to overthrow Great Britain and other European giants in agricultural production. Entire communities toiled vigorously in order to drastically increase China's production output and demonstrate the nation's growing prowess against the powers of the West. The Great Leap Forward, despite its disastrous failure which cost over 2 million lives, was a clear denouncement of individual freedom, instead raising the status of communities and 'awarding' collective freedom.

The Great Leap Forward was a creative yet disastrous interruption in Chinese economic development. It is one of those "moments" in Chinese history that is the epitome of Mao Zedong's willingness to experiment, as well as his political genius in seizing control of the forms of government out of the hands of his intellectual and political adversaries within the Communist Party of China. Given that more conservative leaders, such as Liu Shaoqi and Deng Xiaoping, were not in agreement with Mao on the policies of the Great Leap Forward. The implementation of these policies resulted in disaster, generating a crisis in Chinese society as well as a massive famine that would in the end be resolved in ways unfavorable to Mao's political, economic,

Mao ZeDong is one of the greatest leaders in the history of New China. The influence of Mao’s theory is profound and lasting. He is a great thinker, poet, and a highly intelligent military strategist. Under his leadership and the actions he performed during The Long March, Chinese Civil War then defeating the Kuomintang Party to built the New China are the main epic episodes. Mao ZeDong's extravagant actions made two of the many changes to China. They are the shift from a capitalist system to a socialist system and the achievement of China's independence against Japanese imperialism (Somo, 2013a). The influence of Mao’s theory has been widespread to the world up until this day. Especially, in the countries of the third world have

As many other countries around the world China has its long history of a struggle for equality and prosperity against tyrants and dictatorships. The establishment of People’s Republic of China in 1949 seemed to have put an end to that struggle for a better life. “The Chinese people have stood up!” declared Mao Tse-tung, the chairman of China’s Communist Party (CPP) – a leading political force in the country for the time. The people were defined as a coalition of four social classes: the workers, the peasants, the petite bourgeoisie and the national-capitalists. The four classes were to be led buy the CPP, as the leader of the working class.

Mao built communes throughout areas of china which contained on average five-thousand families. These turned out to be well controlled communities where the residents gave up all ownership of possessions, land, etc. The elderly and young children were looked after so healthy family members could work and not have to worry about them. Mao in May of 1958 launched another plan: the Great Leap Forward. This was Mao's economic plan to transform China into an industrial nation in two years. The plan was to decentralize agriculture and create communes which would promote heavy industry and agricultural production. The Great Leap Forward seemed to symbolize Mao's embrace of technology and industry. In 1958 700 million people had been placed in to 26, 785 communes. Small villages would set rice quotas and economic priorities and work as a group, sharing resources for the harvest. Communes can be seen as based on the Confucian idea of obligation. Traditionally, Confucianism obligated a child to respect a parent. Communes, according to Mao would replace that obligation to parents, with an obligation to Communism. The government worked tirelessly to keep workers motivated by vast propaganda tools. Devices such as, political speeches played in the fields, or goal setting was common. Also back-yard steel smelting furnaces were used which unfortunately produced poor qualities of steel, and over-consumed coal which led to a massive shortage.