Universal Negro Improvement Association, By Booker T. Washington

Both the African American integrationist movement and Black Power movement had common goals such as ending racial injustice towards African Americans and advocating civil rights for African Americans in the United States. Yet, the ideologies of the two movements and how they went about accomplishing their goals was drastically different. While the integrationist movement relied on concepts such as Christian Universalism and Non-Violent Direct Action (NVDA), the Black Power movement relied on more explicit means such as direct action and mobilization with violence if necessary. In general however, it seems that both movements had well-defined overarching ideologies. For the integrationist movement, Non-Violence was the key to successful integration.

washington knew that blacks would never be equal to the whites. DuBois wrote a book called, "We want to be Americans, full-fledged Americans, with all the rights of American citizens." DuBois also criticized Washington's Tuskegee approach as an attempt "to educate black boys and girls simply as servants and underlings." DuBois had become the leading black figure in the United States. Dubois encouraged African-Americans to work hard, regardless of their careers. Both Du Bois and Washington wanted African-Americans to have the same rights as white Americans. But Du Bois encouraged African-Americans to demand equal rights. Washington, on the other hand, often ignored discrimination. He believed that it was important for blacks to develop good relationships with whites. He was afraid that blacks who demanded equal rights would create ill will between themselves and white Americans. Washington said to an all white audience that "In all things social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress." That quote meant that blacks and whites can all do the same things. In conclusion, Booker T. Washington focused on having education for real life jobs and not asking for equality from the

Booker T. Washington's beliefs surrounding the improvement of African Americans are shown in his "Atlanta

Booker T. Washington believed that blacks should not push to attain equal civil and political rights with whites. That it was best to concentrate on improving their economic skills and the quality of their character. The burden of improvement resting squarely on the shoulders of the black man. Eventually they would earn the respect and love of the white man, and civil and political rights would be accrued as a matter of course. This was a very non-threatening and popular idea with a lot of whites.

In the speech, Equal Rights for Women by Shirley Chisholm, main rhetor in the speech. She is the first African American woman to be elected to Congress. She is part of the House, Representative in Washington D.C, from May 21, 1969, to 1983. She entered the primaries for the Democratic nomination for the presidency in 1972. Chisholm purpose is to fight for equal rights for all citizens, most specifically women. She wants to help as an advocate by providing more opportunities for women and encouraging women to do different men's work field, other than just working as a secretary, teacher, librarian, or to just be a household woman. She wants to eliminate discrimination; prejudiced on the political view of a woman. By analyzing Shirley Chisholm’s speech through rhetorical devices like the use of a strong tone, ethos, and logos, among others, this essay will seek to show how effectively Chisholm’s persuades the audience.

In the late 19th and 20th century, African Americans were going through hardships. At this period of time, they wanted improvement and wanted to be treated equality but no one had the political background to fight with the Whites. However, two great leaders named Booker Washington and W.E.B Du Bois took the stance and fought for improvement. But, even though they had the goals, they had different strategies for the community.

Booker T. Washington’s philosophy and actions betrayed the interests of African Americans because he was more interested on the blacks getting educated and getting the respect of the white authorities, instead of worrying on getting their political and social equality right away, which was the main interest of the African Americans. In “The Atlanta Exposition Address”, Washington said that blacks would sacrifice their civil rights and social equality for the time being, as long as whites guaranteed that they would receive industrial education and jobs because he believed that in order to fully obtain equality, the blacks should improve themselves. “It is at the bottom of

At the early turn of the 20th Century United States, there was a large debate about how the average American viewed African Americans or Negroes. As a result, white consensus geared toward putting Africans in a type of caste system, where they would consider below whites, women, and immigrants. By this point, most African Americans were just conforming to this way of life and did not seek to change this. While this occurred, many intellectual black men sought to change how society treated African Americans. At the forefront of the respected intellectual was W.E.B. Dubois who sought to shake the foundation of caste and the Harvard professor by the name of Booker T. Washington who wanted to fight within the caste system. Both men had the right idea and the same end goal, which being the enhanced rights of blacks, but by how this would be different. The point of view that has a more grounded argument is W.E.B. Dubois; as seen in how Dubois talks on the basis of fighting the disenfranchisement of political power of African-Americans, against forfeiting civil rights and working toward the equality of a higher education for Negroes.

The United States societal system during the 19th century was saturated with a legacy of discrimination based upon race. Cultivating a humanitarian approach, progressive intellectuals ushered in an era of societal reconstruction with the intention to establish primary equalities on the pervasive argument of human race. The experiment poised the United States for rebellion and lasting ramifications. The instantaneous repercussions for both races evolving from the emancipation of African-Americans were plainly stated by the daughter of a Georgia planter in the summer of 1865: "There are sad changes in store for both races" (Nash 469). The long-term

of the races, and accommodation. He urged blacks to accept discrimination for the time being and concentrate on elevating themselves through hard work and material prosperity. Washington believed in education, industrial and farming skills and themes of patience, owning busineses and thrift. This, he belived, would win the respect of whites and lead to African Americans being fully accepted as citizens and integrated into all stagesof society. Washington's thinking was one of accommodation to white oppression. He advised blacks to trust southern whites and accept the fact of white supremacy. He stressed the interdependence of blacks and whites in the South, but said they were to remain socially separate: One of Washington's famous quotes was "In all things that are purely social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress." Up from slaves 1901p.Washington counseled blacks to remain in the South, obtain a useful education, save their money, work hard, and purchase property. By doing such things, Washington believed, the Negro could one day be a full fledge citizen.

The African Americans will have to show that they are useful beings that can both excel and perform at challenging jobs. In essence, Washington’s plan was for African Americans to prove themselves to the dominant white race by acquiring high economic status. (Gibson, "78.02.02: Booker T. Washington and W. E. B. DuBois: The Problem of Negro Leadership.”) However, Booker T. Washington’s job of accepting white supremacy place African Americans in an inferior position. Civil rights leaders should be working for equality. By mainly going after jobs, African Americans will gain economic status but they will forever be considered inferior because of their skin color. Civil rights will not come along because of economic status.

Booker T. Washington was known as the premier of black activist. His theory for the African American progression or “racial uplift” was that African American’s would remain without objections and silence themselves regarding the issues of disenfranchisement and social segregation if whites supported the black progression in education, economics, and agriculture.

Washington believed that once African Americans had gained that economic foothold and proven themselves useful to whites, social equality would be given to them

The 1920’s were a time of change for African Americans. They were beginning to retain a sense of pride in their background and culture, were becoming more independent socially and economically, and were becoming more militant. Part of this was because of the Great Migration, in which a proliferation of African Americans moved from the Southern states to the Northern states, and the excessive levels of racism and prejudice they faced during the process. African Americans were really starting to make their voices and identities prevalent, especially through movements like the Harlem Renaissance and Marcus Garvey’s Universal Negro Improvement Association (UNIA). This mentality of independence and militance that African Americans adopted which is represented through the actions of Ossian Sweet is what makes up the 1920s cultural construct of the “New Negro” which allowed me to understand the realness and effectiveness of cultural constructs.

In many ways it could be argued that Marcus Garvey was the most significant African American civil rights leader of this time because of his role in tackling the social issues African American’s faced. He aimed to improve the lives of African Americans by encouraging them to take control of their own affairs and education. His role surrounding this issue is illustrated by his founding of the UNIA. This Universal Negro Improvement Association was an organisation dedicated to racial pride, economic self sufficiency and the formation of an independent black nation in Africa. Through this and the magazine the ‘Negro World’ he urged African Americans to be proud of their race, and argued “a people without the knowledge of their past history, origin and culture is like a tree without roots”. It has been said that through Garvey’s dedication to social improvement for his race he managed to capture the imagination of many blacks for whom the American Dream was a dirty joke.