It is necessary for the government to impose a certain amount of power and control of its citizens in order for a society to function properly. However, too much power and control in a society eliminates the freedom of the residents, forbidding them to live an ordinary life. In the dystopian futuristic novel, The Handmaids Tale, Margaret Atwood demonstrates the theme of power and control through an oppressive society called the Republic of Gilead. The government established power and control through the use of the wall, military control, the salvaging, the particicution, and gender.
The dead bodies of those who have committed acts against the government hang on a structure called the Wall. The Wall is a method to implement fear on the citizens. Offred describes the purpose of the wall when she states, “We stop, together as of on signal and stand to loook at the bodies. It doesn’t matter if we look. Were supposed to look: this is what they are there for, hanging on the wall. Sometimes they’ll be there for days, until there’s a new batch, so as many people as possible will have a chance to see them” (Atwood 40). The wall is a symbol of sin and it creates fear and force in the Republic of Gilead. It is a warning to the citizens of the punishment for disobeying the rules. The people that hang on the Wall “have committed atrocities and must be made into examples, for the rest” (Atwood 42). Therefore, when the citizens see the punishment for violating the government’s rules, they
Serena Joy is the most powerful female presence in the hierarchy of Gileadean women; she is the central character in the dystopian novel, signifying the foundation for the Gileadean regime. Atwood uses Serena Joy as a symbol for the present dystopian society, justifying why the society of Gilead arose and how its oppression had infiltrated the lives of unsuspecting people.
In The Handmaid's Tale, Margaret Atwood explores the role that women play in society and the consequences of a countryís value system. She reveals that values held in the United States are a threat to the livelihood and status of women. As one critic writes, “the author has concluded that present social trends are dangerous to individual welfare” (Prescott 151).
A totalitarian regime is a very large piece of what is typically required for a dystopia, and it is certainly present in The Handmaid’s Tale. A totalitarian regime is a political system where the state has complete control and authority over the society. One way that the Republic of Gilead controls its citizens is through surveillance. However, the surveillance is not equal in who is monitored. In the critical essay “Sexual Surveillance And Medical Authority in Two Versions Of The Handmaid’s Tale”, Pamela Cooper states that “The Handmaid’s Tale thus brings together pre-Christian notions of absolute patriarchal authority—the omniscient, avenging God—with postmodernist theories of the objectifying and possessive male
Psychological criticism has roots as far back as the fourth century BC, when Aristotle “commented on the effects of tragedy on an audience, saying hat by evoking pity and fear, tragedy creates a cathartic of those emotions” (Dobie 54). More recently, however, psychological criticism has been shaped and influenced by the work of Sigmund Freud. He developed theories concerning “the workings of the human psyche, its formations, its organization, and its maladies” that, while further refined by other theorists, are still the basis of the modern approach to literary criticism (Dobie 54). Freud’s theory of the tripartite psyche is used to classify and define the conscious and unconscious mind into the id, ego, and superego. When examined using this theory, Margaret Atwood’s The Handmaid’s Tale, a dystopian novel about a patriarchal totalitarian government that has replaced the United States of America, is particularly interesting.
Salvagings are also a horrible concept used by Atwood. All Handmaid's and other women in the society are forced to attend the hangings of fellow women, often arranged on the nooses by their colours so they look "pretty." A harsh warning not to step out of line. Also occasionally during the salvagings a rapist or murderer is thrown to the handmaid's who rip him apart with their own hands, or feet, or teeth. The unthinkable is thought of for punishments in the Handmaid's tale.
The Handmaid's Tale, a science-fiction novel written by Margaret Atwood, focuses on women's rights and what could happen to them in the future. This novel was later made into a movie in 1990. As with most cases of books made into movies, there are some similarities and differences between the novel and the film. Overall the film tends to stay on the same track as the book with a few minor details changed, and only two major differences.
Fear is power. Fear is ever-present in Gilead; it is implemented through violence and force. It is through fear that the regime controls the Gileadian society. There is no way Offred, or the other Handmaids can avoid it. What used to be Harvard University, a
Offred is a Handmaid in what used to be the United States, now the theocratic Republic of Gilead. In order to create Gilead's idea of a more perfect society, they have reverted to taking the Book of Genesis at its word. Women no longer have any privileges; they cannot work, have their own bank accounts, or own anything. The also are not allowed to read or even chose who they want to marry. Women are taught that they should be subservient to men and should only be concerned with bearing children. Margaret Atwood writes The Handmaid's Tale (1986) as to create a dystopia. A dystopia is an imaginary place where the condition of life is extremely bad, from deprivation, oppression, or
The central social hierarchy within the novel is the gender hierarchy, placing men in a position of extreme power. This is evident in every aspect of the book, as the entire Gilead society is male dominated. The Commander is at the top of the hierarchy and is involved with designing and establishing the current society taking control of a nation of women, and exploiting their power by controlling what is taught, what they can teach themselves and the words that they can use. Soon all of the women will become brainwashed, simply because it is made nearly impossible to defy the rules
A woman’s power and privileges depend on which societal class she is in. In Margaret Atwood’s novel The Handmaid’s Tale each group of women are each represented in a different way. The three classes of women from the novel are the Handmaids, the Marthas and the Wives. The ways in which the women are portrayed reflect their societal power and their privileges that they bestow.
Feminism as we know it began in the mid 1960's as the Women's Liberation Movement. Among its chief tenants is the idea of women's empowerment, the idea that women are capable of doing and should be allowed to do anything men can do. Feminists believe that neither sex is naturally superior. They stand behind the idea that women are inherently just as strong and intelligent as the so-called stronger sex. Many writers have taken up the cause of feminism in their work. One of the most well known writers to deal with feminist themes is Margaret Atwood. Her work is clearly influenced by the movement and many literary critics, as well as Atwood herself, have identified her as a feminist writer.
It is hard to perceive Offred as a rebel. However if Offred is at all
In a society where women are completely oppressed they have two choices: To conform and survive, or to rebel and risk execution. Conformity would entail suppressing their morals and their personal rights to adapt to Gilead’s social standards. Would one choose self-inflicted isolation by disassociating oneself as a human being to survive, or gain more rights and disregard all morals by working for the government? This society is represented in Margaret Atwood’s The Handmaids Tale. The novel is set in the Republic of Gilead, a dictatorship, formerly known as the United States of America. The government controls all aspects of the lives’ of its citizens, with its harshest regulations directly affecting women.
This is exemplified when Offred hears Aunt Lydia say, “Ordinary is what you are used to. This may not seem ordinary to you now, but after a time it will. It will become ordinary” (Atwood 33). The repetition of ordinary is used to reinforce how harsh realities (e.g. public execution) are perceived and justified as normal by the citizens of Gilead; however, in Offred’s previous life, she would have been repulsed to see a public hanging of an innocent person. With Aunt Lydia’s presence and words casting a shadow in Offred’s mind, she begins to have a sense of normalcy about life in Gilead. The Aunt Lydia’s words are so powerful and influential that Offred begins to transform her way of thinking, which mirrors the lack of individuality that she displays. Not only can Offred not think for herself, but her vision is also controlled by Gilead. For instance, Offred and other handmaids must wear white wings, which are a headdress to restrict their vision. This is shown when Atwood writes, “There remains a mirror, on the hall wall. If I turn my head so that the white wings framing my face direct my vision towards it…[I see] myself in it like a distorted shadow” (9). The white wings are symbolic of her not being able to see reality and only what Gilead wants her to see; therefore, her vision is restricted and so are her thoughts. Furthermore, her vision is not
In Atwood’s novel The Handmaid’s Tale, Margaret Atwood writes about a dystopia society. Atwood used situations that were happening during the time she began writing her novel, for example, women’s rights, politics, and in religious aspects. Atwood’s novel is relevant to contemporary society. There are similarities between Atwood’s novel and our society today, which lends to the possibility that our modern society might be headed to a less intense version of this dystopia society.