Margaret Higgins Sange : A Birth Control Activist

Margaret Sanger was a controversial and historical nurse. She lived during a time of revolutionary change when the women’s rights movement was in full motion. Born in 1879, to a large impoverished family, she was the sixth of eleven children. Sanger was part of a family of devoted Catholics. During that time it was a common practice for women to birth as many children as possible. As a result, she was a witness to the effects of diseases, miscarriages, and multiple pregnancies that eventually led to her mother’s premature death. This had a significant impact on her ideologies. She eventually became known for advocating women’s reproductive rights and founding what is now known as Planned Parenthood.

Margaret (Peggy) O’Neal (who preffered to be called Margaret) was born in 1799 in Washington DC. She was the daughter of William O’Neal, who owned a thriving boarding house and tavern called the Franklin House in that same town. It was frequented by senators, congressmen, and all politicians. She was the oldest of six children, growing up in the midst of our nation’s emerging political scene. She was always a favorite of the visitors to the Franklin House. She was sent to one of the best schools in Washington DC, where she studied English and French grammar, needlework and music. She also had quite a talent for dance, and was sent to private lessons, becoming a very good dancer. At the age of twelve, she danced for the First Lady Dolley

Margaret Floy Washburn was born on July 25, 1871 in New York City to parents Reverend Francis and Elizabeth Floy Washburn. She was born in a time when women were not allowed to display any type of power, higher reasoning, or desire for higher education. At the age of seven, she began her educational journey in the home of a retired Presbyterian minister who lived next door to her family. In 1886, she graduated from high school at the young age of 15 years old. Upon completion of high school, she attended Vassar College where she studied Chemistry and French. However, by the time she had graduated her educational interests had changed to philosophy and science, which

The Birth Control Movement of 1912 in the United States had a significant impact on Women’s Reproductive Rights. Women in the 1800s would frequently die or have complications during or after childbirth. Even if the woman would have died, they would still have a great amount of children. As the years progressed into the 1900s, the amount of children being born dropped. Because of this, birth control supplements were banned, forcing women to have a child that she was not prepared for or did not want to have in the first place.

Margaret Sanger and the Birth Control Movement highlighted a variety of important issues. These issues include women’s right to make decisions privately versus the right of a community to regulate moral behavior; the ethnic demographics of the American people; the ability of women to control their own physical destinies by limiting family size; and the idea that small families were the way to keep the American dream alive. The debate over birth control spoke to personal and political issues, which poses the question: Was birth control merely a matter of individual choice, or was it about power, wealth, opportunity and similar issues? Birth control was not merely a technique to expand the realm of personal freedom; it grew out of a radical

Children. They are a soft spot in nearly everyone’s hearts, and when it comes to the topic of making sure they are protected and cared for, the utmost time often gets invested. This has been true throughout most of history, where children were, and still are, protected with their own set of rights and laws. However, in the 1920s, Margaret Sanger was one of the more prominent people fighting for the rights for children and mothers alike. Pioneer of Planned Parenthood and advocate for women’s rights, Sanger was often under harsh speculation at the time of her existence. Where most people were conservative, and a high population of people were religion oriented, Sanger went against the grain and fought for the idea of birth control, abortion for mothers, and for every child to be given the right to be born in to a family that could more than adequately care for them. Having been under harsh penalty of the law and escaping to Europe until charges on her were dropped, Sanger was no stranger to controversy. In 1925, she delivered a speech in New York to a conference called “The Children’s era” to pose her rather outlandish ideas on how to make this era for the children. Despite the underlining message being seen as positive, her overall address was ineffective in delivery due to her over use of pathos, the extensive, muddled out metaphors damaging her credibility, and lack of sufficient evidence to back up her claims.

In 1917, Margaret Sanger was arrested for distributing contraception pessirie to a immigrant women. Margaret Sanger, was a nurse, mother, sex educator, writer and most importantly an activist. Sanger, fought for women’s rights which one of the main one was to legalize birth control in America. During the process of fighting Sanger establish the American Birth Control League, now called Planned Parenthood. Sanger fund money to Grisworld the created of the hormonal birth control pill the dream of Sanger. Sanger, “wanted to have it all, and was birth control as the necessary condition for the resolution of their often conflicting needs.” (Chesler 25). Birth control has always been a colossal issue since it was invention in the 1960s by Griswold and has remained and extraordinarily controversial topic since. Therefore, if teenagers get their parent’s consent for birth control, teens will still manage to get their way and have sex, parent will think they are unhealthy, and last some parent would want their female teenager conserve until marriage. Meanwhile, if they do not get the parental consent, teenage will be encouraged to be more sexually active, female teenage will know they are safe on not getting pregnant, and it will encourage female be promiscuous.

Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

In the 1880s many people to America from these areas which were predominately Protestant. In her writing she discusses how the Eastern European Catholic women would always how the protestants had smaller families. The most likely answer is because they came from places such as Great Britain, France, and Germany, and had some understanding of birth control. At the time Margaret would have known all these things, and used them to form an argument about why this new wave of immigrants live as they

The Roaring Twenties also know as a new era which was a great time for a revolution.We think of this “New Era” as a freedom for women. Now women were “breaking down the spheres of Victorian values (Zeitz). ” In 1920, the powerful women's rights movement gave the women right to vote after so many years. Now they started to become more independent and had less restriction put into them.This time period gave rise to the flapper girls who smoke, drank, and had sex as they pleased.Many women became rebels, where they started to wear short dresses and tight bathing suits which exposed their skin, and put makeup on. All these actions taken were considered immoral and disrespectful. The early 20th century was a battle between modernism and

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

Mercy accomplished lots of things that women did not even know could exist in her time. Mercy Otis Warren was a writer a poet, historian, dramatist, a patriot propagandist, play writer and a satirist in the eighteenth century. She was born in west Barnstable, Massachusetts in the United States of America which is named Cape Cod on September 14th, 1728. And died in her hometown on October 19, 1814. She was one of the first women to write about the war in the American Revolution. She spoke up and fought for what she though was right. She is really inspirational to all the women. And became a leader in the agitation when they were against the Stamp Act of 1765. When she was an adult she had five kids they all were born in West Barnstable, Massachusetts. Her first child was named James Warren. He was born in 1757 and died in the year of 1821. He was named after his father James Warren. Her second youngest kid named Winslow Warren was born in 1759 and died in 1791. Her third oldest the middle kid was born in the year of 1762 and died on 1784. The second oldest kid was named Henry Warren. He was born on 1764 and passed away in 1828. Her son named George Warren was the oldest one out of all of them. He was born in 1776 and died in the year of 1814. He had lots of responsibilities in his childhood. He would take care of his little brothers since he was the oldest out of all of them. They all died in their hometown in West Barnstable, Massachusetts. The purpose of this paper is to

Margaret was a pioneer in special education. Margaret believed that all children have the right to learn and that educators and doctors have the responsibility to find out everything about all different types of children.

Margaret was a loving and devoted mother; she spent every day caring for and adoring her daughter Helen. Eventually Margaret became ill and could no longer personally tend to her daughters needs but she still remained a great mother. She left her daughter in the care of her two aunts, knowing they would care for her as she would if she was able. During her final days her loving and positive personality never faded, some days it was harder than others for her because she missed her daughter so much. On her deathbed she could still light up the room with her smile and ease the spirits of those around her, she had so much peace and happiness in her heart despite everything going on in her life. Most of her joy came from the love she felt for her daughter Helen, she would ask about her every day and lived for her letters that she received from her. The love the two shared got Margaret through each day. “The sick woman understood that her daughter must remain away, and she said she would reconcile herself to the separation the best she could, for she would rather suffer death than have her child 's health imperiled” (Twain, 11).