I choose to do my biographical paper on Margaret Higgins Sanger, because I admire the work that she done and that is continuing to be done, because of her. She was one of eleven children born to Michael and Anne Higgins; a Roman Catholic working-class Irish American family; on September 14, 1879, in Corning, New York. Margaret’s father a man of the bottle and one who enjoyed talking politics, rather than earning the money needed to take care of such a large family, therefore she spent most of her life in poverty. While I think her father had an impact on the person Margaret grew up to be; it was her mother that really shaped her into the person she was. Along with the eleven children she birthed, Anne also had many miscarriages, Margaret …show more content…
Months before the women met Sachs went to her doctor asking about preventing pregnancy, she is quoted as saying, “Another baby will finish me.” her doctor unsympathetic said: “You want your cake while you eat it too, do you?” (Goldberg, 2014) Without help from her doctor Sachs went on the end her fourth pregnancy herself, Margaret found Sachs in her apartment suffering from septicemia, the result of the self-induced abortion. This is just one of the many reasons; I support the work that Sanger was trying to do. This woman should have had the opportunity to have a safe way to prevent having another baby, instead she died, leaving her first three children mother-less. In 1913 Sanger began her long journey of advocating for women’s rights to birth control. Federal and state obscenity laws (18 U.S.C. § 1464- Broadcasting obscene language, 18 U.S.C. § 1465- Transportation of obscene matters for sale or distribution, 18 U.S.C. § 1466- Engaging in the business of selling or transferring obscene matter) (Justice.gov, 2014) essentially prohibited her from speaking to crowds about the prevention of pregnancy. The post office also refused to deliver her articles and threatened to have her arrest under the Comstock Law. As she struggled to educate women about their bodies and the rights she believed we all have over our own bodies and what should be allowed to happen to them. The postal inspectors had
Margaret Sanger was a controversial and historical nurse. She lived during a time of revolutionary change when the women’s rights movement was in full motion. Born in 1879, to a large impoverished family, she was the sixth of eleven children. Sanger was part of a family of devoted Catholics. During that time it was a common practice for women to birth as many children as possible. As a result, she was a witness to the effects of diseases, miscarriages, and multiple pregnancies that eventually led to her mother’s premature death. This had a significant impact on her ideologies. She eventually became known for advocating women’s reproductive rights and founding what is now known as Planned Parenthood.
Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.
Sanger made huge changes in how the society viewed women at that time period. She was influential to women who felt like their life revolved around giving birth only. She also gave many women birth control options which allowed them the freedom of sexuality in everyday life. Sanger advocated and fought for women 's rights throughout her life. Her determination and hard work gave women social rights, which later led to their right to control their own body through birth control.She advocated repeatedly that without birth control women will never be free (Sanger).
Children. They are a soft spot in nearly everyone’s hearts, and when it comes to the topic of making sure they are protected and cared for, the utmost time often gets invested. This has been true throughout most of history, where children were, and still are, protected with their own set of rights and laws. However, in the 1920s, Margaret Sanger was one of the more prominent people fighting for the rights for children and mothers alike. Pioneer of Planned Parenthood and advocate for women’s rights, Sanger was often under harsh speculation at the time of her existence. Where most people were conservative, and a high population of people were religion oriented, Sanger went against the grain and fought for the idea of birth control, abortion for mothers, and for every child to be given the right to be born in to a family that could more than adequately care for them. Having been under harsh penalty of the law and escaping to Europe until charges on her were dropped, Sanger was no stranger to controversy. In 1925, she delivered a speech in New York to a conference called “The Children’s era” to pose her rather outlandish ideas on how to make this era for the children. Despite the underlining message being seen as positive, her overall address was ineffective in delivery due to her over use of pathos, the extensive, muddled out metaphors damaging her credibility, and lack of sufficient evidence to back up her claims.
Margaret Sanger’s hard work to legalize and promote contraception was rooted in her belief that those who were impoverished should not procreate. In her book My Fight for Birth Control, Sanger claims, “I associate poverty, toil, unemployment, drunkenness, cruelty, quarreling, fighting, debts, and jails with large families” (Planned Parenthood). Sanger set out to “sterilize the unfit” and make known methods to control the population (Planned Parenthood). Many of her colleagues were racist and believed contraception should be used for the purpose of maintaining
Margaret Sanger built upon Davenport’s movement through the concept of contraception rather than sterilization. Although her initial purpose was not to create a superior race, the contraception movement had an equally detrimental effect upon society. Fuelled by the anger from her mother’s death, Sanger wrote The Woman Rebel advocating controlling who could reproduce (Citation). Just as Davenport, she had criteria for those she wished to eliminate including, Jews, Blacks, and Chinese (Schweikart and Allen 529-532). She also believed that large families were wasteful and wrong. In her book Women and the New Race, Sanger stated that “the most merciful thing a large family could do to new baby is to kill it.” She believed he could not be properly loved and cared for and furthermore considered him a waste of resources(“Margaret Sanger: Family Planning”). Her articles were condemned illegal and she fled to England where she truly let her colors show. She established the Birth Control Review in 1917 and wrote pro eugenics articles including “Some Moral Aspects of Eugenics” and “Birth Control and Positive Eugenics”. The positive response in England encouraged Sanger to return to the U.S to market birth control in a more palatable fashion as family planning. This
In her argument, Sanger uses four women reaching out to her for help. Each of these women became a mother at a very young age. Her first example was a woman who was married at age 12 and started having children before she even turned 13. This woman gave birth
Approximately 100 years ago, Margaret Sanger started a small clinic in the Brownsville section of Brooklyn, N.Y. Disadvantaged women with large families who could not sustain, would seek advice pregnancy avoidance and abortions that oftentimes were self-administered. Hence, the clinic educated women to use different forms of birth control. Shortly after opening, Sanger and two other women were arrested for violating a New York State law that prohibited contraception.
Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age
Margaret Sanger founded a movement in this country that would institute such a change in the course of our biological history that it is still debated today. Described by some as a "radiant rebel", Sanger pioneered the birth control movement in the United States at a time when Victorian hypocrisy and oppression through moral standards were at their highest. Working her way up from a nurse in New York's poor Lower East Side to the head of the Planned Parenthood Federation of America, Margaret Sanger was unwavering in her dedication to the movement that would eventually result in lower infant mortality rates and better living conditions for the impoverished. But, because of the way that her political
In addition to What Every Girl Should Know, Sanger created other propaganda, which informed women that they deserved the right to prevent births. The purpose of her first publication of this type, a magazine called The Woman Rebel, was to inspire women to demand rights. She wanted "to stimulate working women to think for themselves and to build up a conscience, fighting character" (Douglas, 50). In each issue of the "Rebel", she discussed topics such as child labor, women and children in industry, health and cultural opportunities. She believed that women must determine her own maternity-"This was the most precious freedom" (Douglas, 50).
"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual
Although she had met her goal of legalizing birth control, Margaret Sanger still desired to assist women who were already pregnant but didn’t wish to keep the child. After returning from a national tour in 1916, Sanger opened the nation's first birth control clinic in Brownsville, Brooklyn (Katz 1). This, however, was a minor advancement considering that the clinic was raided in its first nine days of operation and she was taken to prison. The
Sanger made huge changes in how the society viewed women at that time period. She was influential to women who felt like their life revolved around giving birth only. She also gave many women birth control options which allowed them the freedom of sexuality in everyday life. Sanger advocated and fought for women's rights throughout her life. Her determination and hard work gave women social rights, which later led to their right to control their own body through birth control.She advocated repeatedly that without birth control women will never be free (Sanger).
Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,