Margaret Sanger And Birth Control During The Industrial Revolution

Margaret Louise Higgins, who later became Margaret Higgins Sange, was born on September 14, 1879 In Corning, New York. She was a birth control activist,nurse, and sex educator. Margaret’s parents were Michael Hennessey Higgins, an Irish stonemason and Anna Purcell a catholic Irish-American. Margaret’s mother Anne and her family immigrated to canada when she was young. Margaret’s father Michael moved to America and enlisted into the US army during the Civil War at the age of15. Margaret’s father was also a catholic turned atheist and also an activist for woman’s suffrage. Anne Higgins went through 18 pregnancies and only 11 of her children were born alive. Margaret was the sixth child of eleven. She spent a lot of her childhood years helping with household chores and also had the responsibility of caring for her younger siblings.

Margaret Sanger’s intention behind “The Children’s Era” was to defend the unborn children and the mothers along with blaming society for not following through with their dedication to the children. Sanger was an American birth control activist, who was a lead investigator for women to be able to use birth control and other contraceptives (“Margaret Sanger”). Also, Margaret Sanger had children herself, so she was knowledgeable when it came to raising and caring for children. She tried to enlighten the people, who which she was speaking to,

This is when she gave women the choice on how many children they wanted to have. To help her write all of these works she had “Influential people” (Margaret Sanger). Her works improved with this help. What she is really known for is her work of “My fight for birth control” (Baron 112). She was pro-birth control all the way.

Margaret Sanger was a controversial and historical nurse. She lived during a time of revolutionary change when the women’s rights movement was in full motion. Born in 1879, to a large impoverished family, she was the sixth of eleven children. Sanger was part of a family of devoted Catholics. During that time it was a common practice for women to birth as many children as possible. As a result, she was a witness to the effects of diseases, miscarriages, and multiple pregnancies that eventually led to her mother’s premature death. This had a significant impact on her ideologies. She eventually became known for advocating women’s reproductive rights and founding what is now known as Planned Parenthood.

Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age

Margaret Sanger exert was about women't choice over their body. She made excellent points about women should have control over motherhood and how can you call yourself free if you don't have control over your body. Additionally, this was write in 1920, during the Progressive Era and the location is unknown. Margaret left a big mark on opening up birth control for women. "The exercise of her right to decide how many children she will have and when she shall have them will procure for her the time necessary to development of other faculties."

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

Margaret Sanger and the Birth Control Movement highlighted a variety of important issues. These issues include women’s right to make decisions privately versus the right of a community to regulate moral behavior; the ethnic demographics of the American people; the ability of women to control their own physical destinies by limiting family size; and the idea that small families were the way to keep the American dream alive. The debate over birth control spoke to personal and political issues, which poses the question: Was birth control merely a matter of individual choice, or was it about power, wealth, opportunity and similar issues? Birth control was not merely a technique to expand the realm of personal freedom; it grew out of a radical

Margaret Sanger’s hard work to legalize and promote contraception was rooted in her belief that those who were impoverished should not procreate. In her book My Fight for Birth Control, Sanger claims, “I associate poverty, toil, unemployment, drunkenness, cruelty, quarreling, fighting, debts, and jails with large families” (Planned Parenthood). Sanger set out to “sterilize the unfit” and make known methods to control the population (Planned Parenthood). Many of her colleagues were racist and believed contraception should be used for the purpose of maintaining

Sanger made huge changes in how the society viewed women at that time period. She was influential to women who felt like their life revolved around giving birth only. She also gave many women birth control options which allowed them the freedom of sexuality in everyday life. Sanger advocated and fought for women 's rights throughout her life. Her determination and hard work gave women social rights, which later led to their right to control their own body through birth control.She advocated repeatedly that without birth control women will never be free (Sanger).

Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.

     In addition to the articles she composed, Margaret Sanger decided to make sexual protection an option for all people. Previously, contraceptives and spermicides were only distributed to those who had information on the matter and access to them (Margaret 1). Sanger was past 80 when she saw the first marketing of a contraceptive pill, which she had helped develop, although legal change was slow. It took until 1965, a year before her death, for the Supreme Court to approve the use of contraception, but Sanger had accomplished a goal (Margaret 1). Now, contraceptives were available to all women, in all walks of life, regardless of their financial situations. In her mind, poor mental development was largely the result of poverty, overpopulation and the lack of attention to children. This was definitely one of the reasons why Sanger desired to make protection available to lower class citizens, along with the wealthy.

Sanger made huge changes in how the society viewed women at that time period. She was influential to women who felt like their life revolved around giving birth only. She also gave many women birth control options which allowed them the freedom of sexuality in everyday life. Sanger advocated and fought for women's rights throughout her life. Her determination and hard work gave women social rights, which later led to their right to control their own body through birth control.She advocated repeatedly that without birth control women will never be free (Sanger).

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

The Birth Control Movement of 1912 in the United States had a significant impact on Women’s Reproductive Rights. Women in the 1800s would frequently die or have complications during or after childbirth. Even if the woman would have died, they would still have a great amount of children. As the years progressed into the 1900s, the amount of children being born dropped. Because of this, birth control supplements were banned, forcing women to have a child that she was not prepared for or did not want to have in the first place.